The Christian approach would ideally include the desire to uncover and probe the goodness, beauty and
divine purpose of creation, as well as an emphasis upon the pre-eminence of love among men and the dire effects of sin on creation in general (see Romans 8.22) and on men in particular.
Not exact matches
Yet the basic certainties stand sure; they concern the dynamic reality who is God, God's pervasive action in the world, God's self - manifestation through the whole range
of creation, God's focal self - expression in Jesus Christ, the effecting
of God's
purpose through loving activity in the world and in human existence, and the assurance that our human life is not an end in itself but finds its fulfillment through reception into the
divine life.
His
purposes for institutions are in this sense akin to his
purposes; for other inanimate or nonhuman portions
of the
creation, They are: necessary conditions instrumental for the fulfillment
of human aims and
of the
divine aims for human beings.
In fact, that faith is itself a call to action, and part
of the action is for us to serve as God's agents in overcoming evil wherever we see it and to work with God and with our fellow humans so that the
divine purpose of God for
creation may be more effectively realized.
This destiny is seen as the consummation
of the
creation and as the realization
of the
divine purpose for the world.
It was perhaps already in contact with speculations regarding the
divine purpose in the
creation of the world, the angelic powers, the figures
of Adam, Death, Satan or Antichrist, the Heavenly Man, the coming salvation, the relation
of spirit and flesh, soul and body — speculations which were at least tinged, no doubt, with Gnosticism.
And in accomplishing the
divine purpose, there is complete respect for, and a valuing and employment
of, the
creation's own dignity and freedom, its responsibility for decisions, and its capacity to act as a genuine cause in the total advance.
To have faith that love is at the heart
of the universe, that the whole scheme
of things is conceived in wisdom and goodwill, that a
divine purpose underlies
creation and makes the ultimate victory
of good over evil a foregone conclusion — that, you say, is obviously a most comforting and enheartening philosophy.
All
of creation works and functions together toward a common
divine purpose and goal, and yet it does this with incredible diversity.
The
divine purpose and the
divine management can not be violated or even momentarily frustrated by the behavior, intentional or unwitting,
of any part
of creation» («Creation and Providence» in Christian Theology, edited by Peter C. Hodgson and Robert H. King [Fortress, 19821,
creation» («
Creation and Providence» in Christian Theology, edited by Peter C. Hodgson and Robert H. King [Fortress, 19821,
Creation and Providence» in Christian Theology, edited by Peter C. Hodgson and Robert H. King [Fortress, 19821, p. 120).
As Hartshorne has insisted, God is not made more
divine by that satisfaction, but his deity is given a real enhancement and a genuine delight by what happens in
creation; furthermore, the implementation
of his
purposes is made fuller by these happenings.
In so doing, these agents will not only fulfil their own possibility; they will also bring enrichment to the
divine life — not that God will become any more God than before, but that by virtue
of the
divine receptivity
of what is accomplished in the
creation there will be further opportunities for more adequate and complete expression
of the
divine intention or
purpose which is at work in the whole enterprise.