Sentences with phrase «do as a ministry»

They did not become a Christian and then say, «OK, what can I do as a ministry?»

At Walking On Water we have been extremely blessed to have the opportunity to work in conjunction with CR on multiple projects, such as our brand development, monthly newsletters, event flyers, film covers and most recently on THE DESIGN OF OUR NEW WEBSITE (check it out at www.walkingonwater.com) Bryan shares, «We are always doing our best to clearly communicate what God has called us to do as a ministry and with the help of Adam and Todd at Collaboration Reverberation we have been able to pursue this goal through their professional designs and branding expertise.»

Not exact matches

The education ministry needed to recruit thousands of teachers on two - year contracts, earning as much as US$ 70,000 - a-year tax free; the successful applicants didn't need to speak Arabic, but they had to be comfortable in an unfamiliar culture.

Still, Abe and his team — including his new defense minister, Itsunori Onodera — think Japan should have some increased strike capacity, as do many in Japan's foreign and defense ministries.

Most of the people I work with are aware of it, and some the stuff I do on the side is because of it, like youth ministry and working as part of the teaching team at our church.

Gary wrong again, Gary wrong again: I was a guest before this on this blog: Even check out Martin Zender; The World's most outspoken bible scholar facebook; You will find me there; he knows me, and his crew knows of me; Father has others too that have been with me for years that are not in my city through their ministries also that have come up along side of me, but I do not want you to come against them as they have their own trials to overcome, therefore; no names given there, they also know me and my testimony: I am God's workmanship therefore, I was brought up in Christ along side witnesses as His testimony: Gary; this is going to be shocking, but because God does not inform you of a thing, means to me, that He has kept very much from you: Now why would that be?

Thanks for the insight, I pray that when I finally make into the ministry (as a pastor), that I don't fall into the trap of, «people - pleasing».

Paul was not concerned with them being slave or not, that wasn't his ministry — just as Jesus didn't deal with it.

I don't think that anyone (here, at least) would say that there's no room for women in * any * ministry in the church, but perhaps that there are certain ministries that women are more equipped for (both «more equipped for as women» and «more equipped for than men»).

The Convention paid them so they could afford to do what they were called to do, but their work was regarded as a ministry and a calling.

The New Testament (except Revelations for a different reason) is to be trusted as events that happened, since Christian faith relies on the premise that Christ's ministry did occur.

- What if we came together as epic failures and sought not successful models or how - do's but instead celebrated faithfulness in ministry because of the reality of Jesus?

This time, he carried in his heart «the whole Church, or rather, the whole of humanity» — just as he continues to do today in his newfound ministry.

The Wesleyans did not see the biblical injunctions against the ministry of women as providing a norm and pattern for all time.

It is true that the miracles of healing that Jesus performed during his earthly ministry do not seem to happen as often in the Church today, although they are by no means unheard of.

How do I advance the Kingdom of God as a woman of color, a daughter of immigrants, who is seeking to follow Jesus Christ through imitating His ministry to the...

He may not be as bad as he once was, it's not that I don't believe someone can be restored to ministry.

Those who don't fear or love God will unashamedly use ministry as a means of financial gain, and to obtain a personal following.

The in - ministry D.Min., coming as it frequently does as one approaches midcareer, provides a significant oc

Jesus didn't keep quiet because he was afraid of offending people even though a hell of a lot of people dropped out of following him as his ministry wore on — it says that in the gospels and i find it quite poignant.

I am glad that I was at a Bible College that didn't teach distance, but encouraged long - term ministry so as to become family.

She says that they have a ministry of service as assistants to the bishop, «but this does not limit their activity to menial tasks» (p236).

Part of the problem, as you pointed out, is that they're not qualified to do anything else... but that goes deeper than the ministry prep that most of us have done.

Believers have a great opportunity for ministry in that we don't face the same restrictions on sharing the gospel as those in closed countries.

In the first place, the evidence of the New Testament as a whole is very strongly in favor of the assumption that Jesus and his disciples did not, in fact, fast during his ministry.

If you, as the pastor, used to do 90 % of the «ministry» functions of the church (however that is defined) during your 60 - 70 hours of work, but you can now only devote 10 - 15 hours per week to «pastoral work» (but see the point above), this means that someone else in the church is going to have to step up to the plate and fill in the gaps.

He didn't need me to choose ministry: he needed me to choose him as much as I needed him to choose me instead.

With God the Father setting the pace and God the Spirit enabling as we go, the church in its local congregational expression can become the body of the Son whose full ministry continues to unfold in the congregation's midst, not as our doing, but as Theirs.

The premise here is that if Paul was not writing a theological tract for the ages — and everyone agrees he had no intention of doing that — then Romans must be understood within the circumstances of Paul's ministry, as generated, as were his other occasional letters, by a situation in his own ministry or in a church that called out for his apostolic attention.

My preference for the setting would be outdoors as that is where Jesus did most of His ministry, though you could always invest in a tent.

What do you do as the director of regional multiethnic ministries?

They are understandably reluctant to follow that segment of the R&D elite that does not consider evangelism, conversion, and discipleship (as least as donors understand these things) key components of Christian development ministry.

It has been incredibly freeing and I'm doing more ministry than I ever did as a full - time vocational pastor — that is, I'm ministering «with» others to those who are not - yet believers rather than ministering «to» and «for» people in the church.

And yet, as I progressed through high school and college, got a job in full - time student ministry, and even traveled through Europe for a few weeks, checking each of these dreams off my list (sans Aussie heartthrob), I found myself at age twenty - four absorbed in feelings that I didn't expect to come for at least another fifteen years, if ever.

Consequently when we have to determine limits in the function, competence and possibilities of the ministry in the Church, that certainly does not mean that precisely the same limits are found, similarly located, among Christians as members of the one Church and, in this sense, in the Church itself.

As a counselor and ministry leader, I'm often the one who hears about how people are «really» doing.

If by the power of God's grace we are in a position to accept ourselves as pilgrims, as mortal men seeking their way with difficulty through the darkness, as failing again and again and yet bound in duty to an earthly task; if the Church effects that acceptance by celebrating the death of the Lord, and makes us men of prayer who are really conscious of the future judgment of God, if the Church sends its children strengthened with God's grace out into their own maturity which burdens them but sets them free, then the Church by its official ministry has done what it alone can and must do.

One, there is a lot I would like to do before I get married and start a family, but women's ministries largely ignore my stage in life, as if my life hasn't really started yet.

As a pastor who gets «paid» for ministry, I don't disagree with your conclusion.

But if God truly does have a violent and bloody side then Jesus was being deceptive, for nowhere in His life or ministry did He reveal God as someone who goes to war against His enemies or commands the genocide of people who do not love or obey Him.

The only thing that can rightly be expected as Jeremy Meyers stated, is that the individual be engaged in actively doing the work of the ministry which includes feeding the poor.

While guarding against a rush to judgment, we can easily think of ministries that are pushing all or many of the current success buttons: they are carried out by a professional elite; they utilize the best marketing and media techniques; they dispense a personal fulfillment strategy to essentially anonymous folk who are regarded as consumers and called to respond in carefully prescribed ways which do not implicate them or their leadership in the more complex and controversial human issues.

Discernment is not judgmentalism, it is wisdom; but discernment includes the recognition of our own sinful tendencies, including the instinctive self - righteous response, and reminds us, as Sister Helen Prejean discovered in her ministry to those awaiting capital punishment in prison that «people are more than the worst thing they have ever done in their lives.»

If Jesus is the exact representation of God and is the image of the invisible God (John 1:14, 18; 14:9 - 11; 2 Cor 4:4; Php 2:6; Col 1:15; Heb 1:2 - 3), but during His life and ministry never revealed the aspect of God as a warrior, then there are only two options: either God is not a warrior and Jesus did truly reveal the Father to us, or Jesus was being deceptive.

If the ministry of disciplining is to avoid the image of punishing, it must find its roots in the word «disciple» with its emphasis on voluntary commitment and self - disciplining, and an image of the minister in prayer as he both disciplines himself personally and professionally, and encourages the laity to do the same.

I find that those who are in similar situations as myself, having left the ministry of the institutional church and entered the ministry of everyday life, do not have, nor do they want a way back.

Not only does Wood distance himself from the «Berlin» model's picture of what is involved in education in Wissenschaft he also rejects its definition of theological education as professional schooling: «Theological education is not necessarily professional education for ministry, but the heart of proper professional education for ministry is theological education» (93).

ANd in Luke 10.38 - 42 we see where Jesus specifically eschewed the traditional roles for women in Jewish society and said it was a better choice for a woman to choose to be alongside the men in actively participating as he carried out his ministry [rather than listening passively while serving the food to the men as Martha suggested that her sister Mary should be doing.]

But he does not, as one should expect, offer a critical evaluation of that development, which led to the result that the regional episcopacy is now considered the basic form of the Church's ministry.

Let him do well what he normally does in the common life, and this will be the principal indication of his hearing God's particular call to him, and of carrying out his particular ministry as a result.