Beginning our journey We've only just stumbled upon the natural toys / waldorf style a couple of months ago when my partner
did an essay on waldorf education for his teaching...
I've often thought about
doing an essay on the relationship between book sales and readership.
Not exact matches
As Harvard Law professor Jack Goldsmith pointed out in an
essay earlier this year
on the Lawfare site, it is extremely difficult — and perhaps even impossible — to draw a meaningful distinction between what the New York Times
does and what WikiLeaks
does.
Now in 2014 the content marketing is having different strategies number of professionals
do their complete research
on content of
essay writing services uk also
do its marketing.
It's a collection of blasphemous stories and
essays that Twain specified could only be published after he was dead and didn't have to put up with all the crap that the fundies would rain down
on him if he were still alive.
The state of the academy, conflicts of feminisms, pro «choice denial of choice, and why journalists behave as they
do are among the myriad subjects address ed in these pithy
essays on a culture that is, Mr. Leo regretfully notes, gravely wayward.
I read Mary Eberstadt's
essay with great interest because, while my marriage doesn't suffer from (knock
on wood, so to speak) a porn problem, it has been sorely tested by the more general problem she describes: the abandonment of traditional gender roles by the educated class and the ensuing confusions and strains when the baby arrives» that is, when the rubber hits the road.
In December 1943 he worked
on an
essay titled «What
Does «Telling the Truth» Mean?»
When submitting, don't send poems that sound like national award winners, and if it reads like a «self - important audio
essay on NPR,» send it to American Poetry Review instead.
It is a little surprising that Francis
did not mention Newman, since Newman's
Essay on the Development of Christian Doctrine has long been the locus classicus for an orthodox discussion of the development of doctrine.
If you really didn't care, you would be sitting
on your sofa, eating cheetos, and reading old Christopher Hitchen's
essays.
In an
essay entitled «The Sacred and the Profane,» Altizer makes it quite clear that he
does not want to deny the full movement and form of the profane.37 He insists
on avoiding the accusation of Gnosticism.
Three: If these
essays are written to deepen process theology as a mode of systematic theology
on the supposition that a theology is truncated if its rootage in Scripture is not clear, then it is crucial to be clear — in ways in which these
essays do not make it clear — how process hermeneutics warrants any judgments about what is normative for Christian theology.
And secondly, with regard to what these
essays say and
do concerning the bearing of Scripture thus construed
on doing theology, it will focus the discussion to ask two further questions: (a) How are Biblical texts brought to bear
on the making of theological proposals?
On the other hand, if the pluralism is simply an ad hoc collection of exegetical tools, then, for all their several excellencies, these
essays do not show much of anything about whether there is a useable process hermeneutics.
These same
essays do go
on to offer conscious conceptual accounts of some of the possibilities presented by the texts they study, construing the texts as expressions of «propositions.»
If writing a technical philosophical or theological
essay, I should wish here to urge how much work needs to be
done by way of analysis
on the notion of dependence.
He
did not publish extensively, but his
essay on «Two [225] Conceptions of Power» in the journal Process Studies (1976) became a pivot around which considerable reflection turned.
In some of the
essays, process philosophy seems to be commended
on the grounds that its categories
do better what the categories recommended by alternative hermeneutics (notably, Bultmann's demythologizing by way of «existential interpretation»)
do poorly.
The first to
do this was Ernst Käsemann in his seminal
essay «The Problem of the Historical Jesus», (E. Käsemann,
Essays on New Testament Themes, pp. 15 - 47.
Two
essays are about saints, one
on changes in Marian piety over the last fifty years and another titled «What
Do We Want from the Saints?»
A wonderful
essay on human altruism and human love - which have absolutely NOTHING to
do with an imaginary god.
If you don't win, I hope you will still share your
essay on your blog if you have one.
The entire work would have come off better if the author had skipped the assertions of research and simply
done it as an confessional
essay entitled something
on the order of «Afraid of Ourselves.»
Not much more than ten years ago a competent student of mine at the University of Chicago who had
done good experimental work trying to help addicts wrote his B. D.
essay on this subject.
: An
Essay in Whitehead's Metaphysics,»
does not bring the Whiteheadian account of deity into direct contact with particular, concrete historical or individual experience.1 Williams affirms that the specific metaphysical functions ascribed to God by Whitehead «involve the assertion that God makes a specific and observable difference in the behavior of things» (page 178) and goes
on to remark that «Verification [of God's specific causality] must take the form of observable results in cosmic history, in human history, and in personal experience» (page 179).
This definition
does not imply that metaphysics
does not deal with reality and only refers to thinking about reality.19 As stated above, in An
Essay on Metaphysics, Collingwood
does not intend to expound his own metaphysical ideas, but to give a justification of the metaphysical project.
If you liked this
essay, make sure you
do not miss an
essay on prayer by CS Lewis called «The Efficacy of Prayer» in The World's Last Night.
At his New York Times blog, Ross Douthat has been
doing a yeoman's work, making me almost regret my critique of his
essay on gay marriage by offering a patient, sophisticated case for preserving the «ideal» of heterosexual marriage.
This concern with the peculiar status of the monk is the leitmotif of the volume Contemplation in a World of Action (1973), which brought together a large number of Merton's
essays and conference papers
on the monastic life
done during the»60s.
I will ask her why she doesn't write and perhaps publishing some
essays on these matters.
It should be clear, however, that the focus of this
essay is not
on the ontological argument as such — though I
do find Hartshorne's defense of that argument illuminating and, within limits, convincing.
He was, of course, always more neo-orthodox than orthodox in his beliefs, and his
essay on the concept of «basic Judaism» shows him struggling, as so many other thoughtful modern Jews
do, to extract what is enduring and imperishable in the Jewish understanding of life: «groping to establish rapport with the Jewish tradition, standing at the synagogue door.»
Gioia obviously has been thinking
on them, and what he has
done in his
essay, I'll bet, will prove to be a giant first step toward the renewal of the Catholic aesthetic dimension that both Church and society very much need.
It's narrow minded and also this
essay doesn't even fully explain his point of view
on why his is better (edited down, perhaps).
An official doctrine of the Church
does not lose its binding authority only because some theologian expresses — whether in a book, an
essay, a lecture,
on the radio or in television — an opinion of which another Catholic can not understand how it is compatible with the doctrine of the Church; and mostly the theologian in question will not have tried very hard to show how it can agree with it.
(If you want to read along, we'll touching
on the following books /
essays:
Does Jesus Really Love Me?
Wesley writes that, for him, much of this shame was lifted when he encountered C.S. Lewis»
essay «The Weight of Glory» — a literary reflection
on the moment when God glorifies his people, when followers of Jesus hear God declare, «Well
done, my good and faithful servant.»
Suffice it to say that Peter Berkowitz's
essay on Rawlsian liberalism and its restrictive notion of what counts as «public reason» - a notion that has everything to
do with maintaining the naked public square - is very much worth reading.
To describe the Church as a community of memory and hope, sharing in the common memory not only of Jesus Christ but also of the mighty deeds of God known by Israel, expecting the coming into full view of the kingdom
on earth and / or in heaven; to describe it further as the community of worship, united by its direction toward one God, who is Father, Son and Holy Spirit yet worshipped more as Father or as Son or as Holy Spirit in this or that part of the community; to describe it as a community of thought in which debate and conflict can take place because there is a fundamental frame of agreement and because there are common issues of great import — to
do all this and the much more that needs to be
done would be to
essay the work of a large part of theology.
Although it would be possible to defend such a view, which may be implied by some of the
essays in these volumes
on Biblical interpretation from a process perspective, I prefer not to
do so for two reasons.
Coming as it
does from one who considers himself an outsider and an amateur in regard to process thought, his
essay nevertheless, or precisely for that reason, provides those of us working
on «process hermeneutics» with illuminating analysis and criticism.
However, since the purpose of this
essay is not simply to counter Griffin's challenge but also to clarify where FWTs stand
on significant epistemological issues, it is important to emphasize that most FWTs
do not view «illuminating power» as a criterion that can be used in an objective, neutral fashion in any context.
Newman would
do the same with his second version of An
Essay on the Development of Doctrine written over thirty years after the original.
Nevertheless, I
did find his
essays on Church Music, the Psalms, Petitionary Prayer, Biblical Criticism, and The Seeing Eye (about the possibility of aliens
on other planets) to be insightful and «classic C. S. Lewis.»
I've omitted a bunch of others, simply becuase I don't feel write an
essay on the history of Early Christianity.
Niebuhr recognized this complexity when he wrote in his
essay The Purpose of the church and its Ministry: Reflections
on the Aims of Theological Education (New York: Harper and Row, 1956), 26, «The world is sometimes enemy, sometimes partner of the Church, often antagonist, always one to be befriended; now the one that
does not know what Church knows, now the knower of what the Church
does not know,» 13.
He wrote
essays on it before he began to write as a philosopher, even a philosopher of physics... Principia Mathematica... is probably the only book bearing his name in which an interest in the activities of the mind
does not often show itself» (DWP 21).
Romney's
essay today in the WSJ
on» A New Course for the Middle East» doesn't mention either Afghanistan or Pakistan.
Yet we
do not have available the abundance of historical literature
on which the earlier part of this
essay has been able to rely.