Sentences with phrase «do in remembrance»

When we hear «Do this in remembrance of me «we should hear the implied contrast that comes with emphasis on this.

Almost certainly the earliest description of the «Last Supper», as it came to be known, is that which reads as follows: The Lord Jesus, on the night of his arrest, took some bread, and, after giving thanks to God, broke it and said: «This is my body which is for you; do this in remembrance of me.

Then He says this do in remembrance of me.

given for you; do this in my remembrance.

The liturgical use of Jesus» words of institution is based on the accounts of Paul and Luke: «Do this in remembrance of me.»

Jesus said go and make disciples baptising them in the name of the father and of the son and of The Holy Spirit, he also said on the night before he died Do this in remembrance of me (The partaking of the bread and wine).

The Prophets were sent to remind Israel of its covenants with the Lord; Christians celebrate the Eucharist with the words of Jesus, «Do this in remembrance of me» (Luke 22:19).

PJJ... Jesus said to do that in remembrance of Him, as a symbol of the heart, not as a critical component of salvation where you have to «work» or «do» things to earn your way into heaven.

«The point being at the Last Supper when Jesus says «do this in remembrance of me» - we need to do the same.»

Do this in remembrance of me» (cf. 1 Cor 11:24).

The only suggestion of an observance to be repeated is in the words reported by Paul and Luke, «Do this in remembrance of me» (1 Cor 11:24 - 25; Lk 22:19).

At the Last Supper, Jesus specifically said: «Do this in remembrance of Me.»

When Jesus observed Passover, He told His disciples to «do this in remembrance of me.»

In the final frame the menorah becomes a smoldering cross, and in a nearby cave (an empty tomb), bread and wine are set at a table with the words «Do this in remembrance of me.»

Note the words «do this in remembrance of me».

In Luke 22:17 - 20, the Gospel states... «Then he took bread and when he had given thanks, he broke it and gave it to them saying «This is my body given for you; do this in remembrance of me.»

November 27, 2013 at 7:08 pm Report abuse Reply Robert Brown Luke 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

He told them: «Keep doing this in remembrance of me.»

Not exact matches

Priebus also doubled down on the White House's controversial decision not to reference Jews specifically in their statement on International Holocaust Remembrance Day, saying while he understands the significance of the day, «I don't regret the words.»

NOt unorthodox!!!! Its about sacrifice or just making an extra effort in your daily life in remembrance of what God has done for us... whether it be good deeds, praying more, spending less on vices or earthly pleasures, etc...

It is precisely in the community gathered for worship, and most expressly in the Eucharist, that the Church «puts its faith into action,» «focuses on Christ's teaching,» including the command to «do this» in remembrance of him, and offers its chief service (Greek: leitourgia) to God and to the world.

yes much has to be discerned in the book of remembrance, so called OT, for the priest did all go astray from the ways of YHWH, but one must read, pray, and do the righteous ways of YHWH to get His anointment to understand, and call 1-773-874-0325, YHWH Our Righteousness, the Movement, and arm, and Branch of YHWH, prophesied in Jeremiah 23 vs. 1 - 8, and Jeremiah 33 vs. 14 - 21, also as described in Isaiah 59, and Malachi 3 vs.1 - 4, to get any answers to any questions about this book.

Luke 22:19 19 And when he had taken some bread and given thanks (on the eve of Passover), He broke it and gave it to them, saying, «This (Passover Dinner) is My body (Passover Lamb) which is given (sacrificed) for you; do this (keep Passover) in remembrance of Me.»

In Israel, the focal point of the day's observance is a two minute long siren sounded throughout the country at exactly 10 A.M., whereupon every single person, no matter where they are or what they're doing, stops and stands in silent remembrancIn Israel, the focal point of the day's observance is a two minute long siren sounded throughout the country at exactly 10 A.M., whereupon every single person, no matter where they are or what they're doing, stops and stands in silent remembrancin silent remembrance.

It comes alive as `... dangerous remembrances, remembrances of hope and terror which were experienced and then were suppressed or silenced, which suddenly break through again into our one - dimensional every - day world... There are remembrances with which we must reckon remembrances, so to say, with future content, remembrances which do not deceptively relieve our burden... Such remembrances are like dangerous and incalculable visitations out of the past... Such remembrances press us to change ourselves in accordance with them.»

This agrees closely with Paul's version of the story, except that Paul adds (1 Cor 11:25), «Do this, as often as you drink it, in remembrance of me.»

I give the scriptures as I see them written in the book of remembrance, and the paraphrases, it is right there before us in black, and white, so what do you want from me, I'm only quoting from the book here.

So whether the Valley of Baca is an actual valley with pools of water in it or a dry valley that develops pools, or it is a historical «point of interest» along the road, the Valley of Baca was an area of refreshment and remembrance for all that God has done and all the ways He has blessed them.

An example of change is in the name of this book, its true name is the book of remembrance, taught by Malachi 3 vs. 16, through YHWH a guide to help us to remember YHWH, and all He has done.

As those terms remind us, Keillor's remembrances of Lake Wobegon appeal to a certain complacency in our faith, a nostalgia for the days when religion and culture went hand in hand and did not need to be too closely distinguished.

Sitting in a steepled building with stained glass remembrances of Jesus» life while munching a bit of bread and sipping a bit of juice somehow does not help us catch a glimpse of Jesus nearly so easily as munching some potato chips and sipping from a bottle of water alongside a group of people who live in the streets, as the coastal breezes waft the ever - present stench of urine from the nearby walls and bushes over our little group.

We are free to eat and drink in remembrance of Jesus without claiming that in, with and under our work of believing, loving and hoping we also have to do God's work.

What was done in the remote past, therefore, is alive in God; and it also «comes alive» for God's people as they, in their succeeding generations, bring it to remembrance.

It say not to do it for the deads sake which means not to pierce your self in remembrance as they did so many times when that was writen.

The gospel narratives tell us that at the Last Supper Jesus said that his disciples were to do this «in remembrance» of him.

The Book of Common Prayer had this meaning in view when it employs, in the course of the Prayer of Consecration in the service of Holy Communion, the words: «Wherefore, O Lord and heavenly Father, according to the institution of thy dearly beloved Son our Savior Jesus Christ, we, thy humble servants, do celebrate and make here, before thy Divine Majesty, with these thy holy gifts, which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same.»

Do you even read this book of remembrance, the so call Ot, in Malachi 3v16, before you make a comment, or have you just learned from that Nt not true book, how to just «believe» anything, and not «know» its truth?

yeahright, where does it say that confessing in the name of jc is written by YHWH in the book of remembrance, given to us by YHWH in Malachi 3v16, the so called OT?

At the very least, all the Passover aspects have disappeared, the «words of institution» have been reformulated in light of early Christian eucharistic practice («Do this as often as you drink, in remembrance of mc»), and the paranese concludes with an injunction (v. 26) which can not have come from the earthly Jesus.

Does Catholic teaches to hurt oneself in order to remembrance of the crucifixion of Jesus?

In the same way He took the cup also after supper, saying, «This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.&raquIn the same way He took the cup also after supper, saying, «This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.&raquin My blood; do this, as often as you drink it, in remembrance of Me.&raquin remembrance of Me.»

Christ tells us to take the Lord's Supper in remembrance of what he has done for us.

p.s. taught in Ezekiel 14:14 - 20, Jeremiah 31:30, and in Deuteronomy 24:16, «no man can die for another man's sins, we ae all responsible for our own righteousness» So now tell me why would the Almighty YHWH say this through His true prophets from Genesis - Malachi the book of remembrance named in Malachi 3:16, the so called OT; then turn around and say that anyone, or jc died for our sins, rationalize people, YHWH is not contrary He does it all Deuteronomy 32:39, and Isaiah 44:24 alone, He is the Holy One taught in Isaiah 43:3,15, and Isaiah 43:13, «No man can be delivered from out of His hands».

Thousands of years have run their course since those days, but thou hast need of no tardy lover to snatch the memorial of thee from the power of oblivion, for every language calls thee to remembrance — and yet thou dost reward thy lover more gloriously than does any other; hereafter thou dost make him blessed in thy bosom; here thou dost enthral his eyes and his heart by the marvel of thy deed.

Wherefore, O Lord and heavenly Father, according to the institution of thy dearly beloved Son, our Savior Jesus Christ, we thy humble servants do celebrate and make here before thy divine majesty, with these thy holy gifts which we now offer unto thee, the memorial thy Son hath commanded us to make, having in remembrance his blessed Passion and precious Death, his mighty Resurrection and glorious Ascension, rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same.

Bob, georgia, and ttwp, nowhere in the so called OT, (the obvious truth book), and truly was named by YHWH, «the book of remembrance» in Malachi 3v16, does it say jesus, nor does it tell of his story, and in all of those scriptures in the chapters that are in Isaiah 40, 41, 42, 43, and 44, are speaking of the servant, the elect, from the «seed» of David, as the future prophecy in Jeremiah 23 vs.1 - 8, and Jeremiah 33 vs.14 - 21 of the righteous BRANCH, named «The Lord (YHWH) Our Righteousness», and not just one person here, and again there is no name of jc here either, and this is taught to us, in Jeremiah 33 vs. 22 that there will be a great number of David's seed to be on the throne.

Cindi, There is also much that has to be discerned about the book of remembrance, the so called OT, and this NT, that I call the (Not True), book, for it does not fulfilled the OT book, it changes the laws of life, as prophesied in Isaiah 24:1 - 5, and YHWH says He changes not in Malachi 3:6, and He also teaches us in this book that He does nothing without His servants the prophets, in Amos 3:7, so that we are not consumed, (lied to).

People, there is also much that has to be discerned about the book of remembrance, the so called OT, and this NT, that I call the (Not True), book, for it does not fulfilled the OT book, it changes the laws of life, and is why we today have so much confusion of what is right, and of what is wrong, as prophesied in Isaiah 24:1 - 5, and YHWH says, He changes not in Malachi 3:6.

jwt, this view is not of mine, it is in the book of remembrance in scripture from YHWH, what do you want from me?

«I do not want to be just a fly in the amber of divine remembrance,» Polkinghorne writes.