Sentences with phrase «do practice questions»

«Prior to opening the question we do the practice questions, and still they have to fit those sorts of questions in on top of their schoolwork, so it's quite a challenging event in terms of managing their timeline.

You probably already did some practice questions, but take the time to review the points you really want to hit in the interview.

Not exact matches

Unfortunately Mr. Bruening does not provide any empirical evidence on his three proposals, so whether or not they are valid in practice is an open question.

This all begs the question: Do you practice what you preach?

Sources told Page Six that celebrities have been practicing answers to the inevitable barrage of questions involving alleged abusers Harvey Weinstein and Woody Allen, and publicists have been working overtime to make sure their clients «don't step in a pile of s — t» during interviews, as one Los Angeles publicist with Oscar - nominated clients said.

The question is, in practice, how do you make it happen.»

Second, although the Auditor General concludes that the Department of Finance's fiscal sustainability analyses are based on sound practices, he questions why they are not done for all major initiatives or on a timely basis.

The hearings didn't reveal new information about Facebook's practices, but they suggested that many members of Congress are ready to move on from the status quo of weak privacy protections and unfettered data collection by companies in the U.S. Below, we break down some of the top hits, misses, and unanswered questions from the hearings.

Cambridge Analytica, a political consulting firm that did digital work for Donald Trump's presidential campaign in 2016, is reportedly shutting down after recent ethical and legal questions about its business practices.

The Yale Law School graduate is seen as showing genuine concern about others at the company, which raises the question: Why did he stay at a company that has come under fire for its questionable and sometimes illegal practices?

Having learned of all of these benefits to practicing gratitude, your next question is probably «How do I do it?»

The problem I'm having is that when you use the word «practicing» you are implying people are «doing» something which is most likely something many church people were taught to condemn without question.

The ordained leaders of the Church, and the laity who are Christ's principal witnesses in the public square, do not enter public life proclaiming, «The Church teaches...» When the question at issue is an immoral practice, they enter the debate saying, «This is wicked; it can not be sanctioned by the law and here is why, as any reasonable person will grasp.»

People have the right to leave church and organized religion, they have a right to question an institution that will do anything to save face even if it means letting children be harmed (and trust me, there are Priests that have issues with girls - my mom when to an all girls» Catholic school in the 60s and talks about how many of the priests used to «hang out» with the young girls out and girls have been abused), churches that are not practicing social justice.

I see no difference between «plural marriage» and any other nutty religious practice... but I do have ONE question for the Mormons about the topic:

do I need any approval before I practice my religion, do I have to prove my religion before I practice, my holy book further describe that you must carry a gun in 21st century because there is too much crime in this world, but it doesn't say much about if I migrate to another country these rules will still apply, Or I should modified them according to my comfort, like talking in English which is not my religious language wearing pants or not, having education or not, standing in line or not, I am so confused what should I do can someone help me, should I go back to country where my religion originated or back in time ask my guru questions about western world confusion, or just decide by myself what suites me, or preach other develop country that you guys are wrong be peaceful.

The question I would have to ask is it within their worship practices to acknowledge their god for various acts or do they only pray 3 times a day.

I'm disappointed that in his letter, His Eminence doesn't develop his answer to the question of how to put mercy into practice a bit more fully.

But what I said was that those who choose to sin again and again without thought of the consequences (again I don't know a practicing Christian who does, but I think most self identified Christians fall under that category) give me reason to question their salvation.

Not only does the pluralism in question characterize past and present construals of the Christian thing and their respective social and cultural locations; it also characterizes particular theological schools, the practices that constitute them, and their respective social and cultural locations.

If we think of «theory» as the forming of generalizations or synoptic judgments and think of «practice» as requiring judgments about particular cases, then inquiry guided by these three types of questions will always require capacities for doing both.

The proposal that the unifying interest governing theological schooling factors into three types of questions does not subtly reintroduce into the discussion of theological schools the stultifying «theory / practice» divide.

The presence of such policy - oriented commentary raises an interesting question: How do we get from highly general biblical principles to specific policies and practices?

If you do find a passage that seems to support the church practice in question, you need to do some serious Bible study to make sure it really says what you think it says, and you're not just using it as a proof text.

Orwin goes on to say that Liberal Democracy doesn't work like that in practice because it actually assumes a particular conception of the good: «For so long as you observe prevailing liberal democratic norms on all fundamental social questions, you're free in merely secondary matters to continue in the ways of your ancestors.»

Another question has to do with a practice that those in the «Catholic» churches of Christendom have found so valuable: praying for the departed.

If you see anything that doesn't jibe with standard air force practice, please question it.»

While Enlightenment ideas about freedom led rationalists to question the traditional religious strictures against euthanasia and suicide, the Christian opposition to these practices did not weaken.

But recently, I have undertaken the practice of questioning absolutely everything the church does in light of Scripture and effectiveness.

I think that the question we are raising — how do Christian practices add up to a way of life?

As the missionary partner, Christianity will change in some ways, whether the other does or not: it will have to address new questions and configurations of thought, and weigh liturgical and cultural practices to be adopted, adapted or rejected.

I find nothing to object to the ideal of complete explanation, even though it is unrealizable in practice, but I do question this exclusive attention to efficient causation.

But these do suffice to bring under question the venerable practice of preaching from isolated texts, or even brief pericopes.

Maybe this is overstating the case, but it really does seem that in most churches, you can question and challenge almost anything, except the practices of baptism and communion.

And one of the most poignant differences I noticed was in the culture of testimonies as it was practiced in these churches: Several conversations opened with the question, «So, how did you come to Christ?»

If I had visited you and tried to help you with your physical needs while battling cancer, and you found out, after 3 months of me helping you, I was a pastor [I am], and then you asked me the question, do you think practicing gays will go to hell unless repenting and following Jesus, and I told you, «Yes,» what would you do?

We do this to understand the impact that television is having upon our worship practices and take on the larger question of how we are to interpret our faith in our «electronic» cultural milieu.

Thus, a question like, «Why does Tony Jones of the Christian Emerging Movement apparently practice legal warfare on his ex-spouse?»

Post-colonial Reflections by Jacob Dharmaraj (1993) raises the question whether a good part of the missionary idea and practice in India was not controlled by the colonial climate of thought which did not belong to the essence of the gospel.

Prayer is not basically a problem to be solved or a question to be answered; it is something to be done — older writers spoke of the «practice of prayer.»

But actually requiring a dialogue, question and answer, interactive discussion about a text of Scripture, which then leads to brainstorming about how everybody can go out and put it into practice in tangible ways, and then actually going out and doing it, requires too much for most people.

Throughout the study the team keeps in mind the underlying question: What do members demonstrate is the preferable and reliable practice of their household?

question: Why did the pastor have to go to seminary to get his training to use his gift when we don't send others to seminary to get training to practice their gifts?

Influenced by Luther's writings, he stressed the authority of the Bible and questioned any doctrine or practice that did not have scriptural support.

The question then becomes: To what extent does the missionary push orthodox boundaries (in doctrine and practice) to present the gospel to a people group?

Once we see that non-violence has difficulty responding to these sorts of hypothetical questions, we then decide that non-violence is impractical for life in general, and don't even try to practice it.

The human polytheists, in practice, have a great deal in common with the Abrahamic monotheists of Planet Earth: They're a people of the book, divided between fundamentalists who take the sacred scrolls literally and more latitudinarian believers who don't, and divided, as well, on all the culture - war questions — notably abortion — that divide our own semi-Christian West.

There's some question as to how good of a practice this is, given that this method doesn't actually lower someone's core body temperature, but it at least helps them feel a little better.

The question is, do you spend enough time practicing at the same intensity level that you use in a game?

Regardless of the veracity of the «gangster» allegation, questions remain about the Lightning's tangled finances, about Kokusai Green's business practices and about whether the NHL sooner or later will feel compelled to do something about the Tampa Bay ownership — or will just keep praying that the Lightning will get sold and the problem will go away.