According to the article, «
Do women experience negative emotions differently than men?»
Although the amount of hair loss can be shocking, rarely
do women experience extensive hair thinning.»
Not only
do women experience abortion alone; most relationships fall apart in its aftermath.
Not every woman who ovulates has this kind of breast tenderness nor
does every woman experience discharge as a sign of early pregnancy, and even women who do not ovulate can have tender breasts.
Not exact matches
Luckily, there are
women who have gone through that
experience and didn't just make it out alive, but created wildly successful consumer brands.
The following day, I scoured my LinkedIn connections and found that I
do not have a vibrant personal network of trailblazing
women who also have
experience running complex product teams.
However, across North America, where there are no such provisions,
women experience mid-career ambition slumps far more often than men
do.
I
do believe that the fact that it has become part of the conversation and that so many
women have come forward with their
experiences of sexual harassment or sexual assault has already made an impact.
As the Weinstein case exemplifies,
women often don't come forward with their
experiences out of fear of retaliation.
«It could be that
women are a net positive on a founding team from a diversity of thought and
experience perspective — and the market doesn't recognize that yet.»
Any
woman gunning for a job today has learned — through conditioning, direct
experience, observation or a combination of the three — that behaviour that resembles bragging doesn't pay off.
I learned that after having kids, one - in - three
women experience leaks if they laugh or sneeze or
do a jumping jack.
She summarizes her
experience at Google like this: «I didn't see a lot of
women, especially Asian
women, black
women or other
women of color in the executive ranks.
When the caller asked why people aren't more outraged by that, Francesa seemed to argue
women aren't qualified to coach men's sports because they haven't played in men's leagues and thus, don't have
experience.
But I was just amazed by how everyone, young and old wanted to be involved... and was so deeply enriched and touched by the
experience and the laughter and the love I
experienced from the people I met and how
women would in particular open their hearts to me and tell me the stories of where they've come from, particularly because I have the language and was coming there as a
woman and just how touched they were that I was there as a
woman from England who's learned the language and who's an artist and running this project and come all the way to see them so they didn't feel forgotten I think that was pretty much what they felt... that their stories were being heard so they don't feel forgotten knowing the tents would be around the world.
«We
did our own analysis of Fortune 500 companies,» he tells CNBC Make It, «and we found that companies that have
women in top management roles
experience what we call «innovation intensity» and produce more patents — by an average of 20 percent more than teams with male leaders.»
While individual asset managers may have had the requisite
experience, ownership of firms by minorities and
women was more recent, so they didn't meet the institutional ownership threshold.
Still, even
women who
do sometimes find satisfaction in their jobs can
experience what Petherick calls the «Sunday - night dreads.»
I don't like when people are told to hire
women — not because the world doesn't need more of them heading corporate boardrooms and government cabinets — but because such pressure, in my
experience, has a good chance of getting the wrong
women hired.
Women@Austin was hatched last Fall when several of Austin's most
experienced female entrepreneurs and executives came together and decided they wanted to
do something proactive to bolster
women's ratios in Austin business — to make the city of Austin the most accessible, nurturing place for
women - led businesses in the country.
There are now enough
experienced, financially successful
women to start their own firms, the way men with last names like Kleiner and Draper
did in the past.
It
does not negate the fact that so many cultures expect
women to be virgins but men to be «
experienced».
Dr. Anne Mielnik, director of the Gianna Center, said she has spoken to many
women with similar
experiences: «their OB / GYN or Family Doctor actually laughed at them, verbally mocked them, or
did not take them seriously when they have shared their desire to have a large family, to use NFP, to be faithful to their Catholic beliefs, or to be abstinent until marriage.
From your
experience,
do you ever see or have you ever
experienced the onus on the wife or
women not being met?
Well - raised men and
women do not really
experience those constraints as constraints, but they are, as I've suggested, few and far between.
If I were to live up to my
experiences as a child, I wouldn't have a
woman doing anything in a church or a classroom because what I saw then was out of control aggression and bullying.
These new expressions of faith, fed by passions of ordinary men and
women,
did not merely diverge from received authority; increasingly they failed even to take into account the standard theological categories that served as guides for religious
experience and formed the common denominator of theological discussion between disputants.
It was as if — in her writing — she gathered the shared
experiences of young
women and men from around the world and bottled them up in her pen, letting the ink
do what tears or laughter could not.
Much work needs to be
done to incorporate
women's
experience into Christian tradition and its theology, but Christian feminists regard the core of Christianity and at least some elements of its tradition as being life - giving for
women.
When people want to know if the
woman asked for it, dressed for it, needed it, or if they want to know her sexual history and previous complaints, then they betray the fact that they indeed probably
do believe her story, but the reason it happened must be her fault, or she's interpreting the
experience wrong.
I come to those conversations with an abundance questions, eager to learn more from men and
women who have
done their homework, who provide the vocabulary and the history to describe my own
experiences.
What if we didn't just look for a balanced photo op to keep Twitter off our back but instead really and truly welcomed and promoted and amplified the voices and
experiences of
women, minorities, immigrants, refugees, or those less formally educated right into valuable positions of power and influence at our conferences?
«One of the most radical things you can
do is to actually believe
women when they tell you about their
experiences.»
Now if we turn from the life of Christ to our ordinary
experience of people, most of us would probably agree that there are certain types of men and
women who need to be shocked or jolted out of their self - love and complacency before they can begin to see and appreciate what we and constructive love is trying to
do.
From CWJC - Christian
Women's Job Corp: This is another organization my sister has worked for (yeah, she's that kind of
woman), and I know from firsthand
experience it
does amazing work.
One young
woman asked me this question with tears streaming down her face, for she had been made to feel small and worthless by churches like these, and she lived in fear that thousands upon thousands of
women were
experiencing the same thing and there was nothing she could
do to stop it.
But yet, the fact remains that in man's «common»
experience, in those very human and historical — and sinful — limitations we know so well, we have the right to find in parabolic fashion creaturely representations of that which God is, and that which God has
done, and that which God purposes to bring to pass in and for and through and with and to this his world and the men and
women whom he has placed in it.
It may indeed seem that what I have
done so far is to offer a tentative argument against the claims of an exemplarist interpretation of Christ's work, namely, that if he is offered us as an exemplar his
experience is in crucial respects too relative and limited to offer a wholly significant guide - post to men and
women in all the circumstances of their lives.
Increasingly,
women are getting into consciousness raising groups with other
women and discovering that they are not «sick,» that other
women have the same
experiences and feelings, that they don't need counseling at all but merely a sense of their own identity which will allow them to lead fuller lives.
Karen Armstrong, in her book, Islam: A Short History, states that in the early days, (
Women)
did not seem to have
experienced Islam as an oppressive religion, though later, as happened in Christianity, men...
But, from my
experience as a single Christian
woman, I
do have some thoughts about what we, the Church, just need to stop.
And of course a lot of the
women in the 13th and 14th centuries also speak at great length about what we would call charismatic
experiences, but so
do some male mystics.
While I in no way wish to say that Daly's or Raymond's views need validation from a «dead, white male philosopher,» I
do believe, first of all, that Whiteheadian philosophy will be enhanced by the incorporation of
women's
experience (inclusive of feminist philosophy as part of
women's
experience).
For Schüssler Fiorenza the answer to the latter question is clear: a feminist critical hermeneutic «
does not appeal to the Bible as its primary source but begins with
women's own
experience and vision of liberation.»
When a man or
woman says something like, «God gave me a message for you», my
experience is that most people will
do or pay anything to hear it.
(One of the liberating findings, as long as it
does not become standard setting, of the Masters and Johnson research is that many
women are capable of multiple orgasms — a series of climaxes during the same
experience of intercourse.)
I think at some point its not what I «want» to believe, it's more my
experiences with Holy Spirit that makes it logical (to me) that she is feminine (I know men that believe that too by the way so it has nothing to
do with me being a
woman)
To talk about privelidge in the light of that and some very difficult expereinces both he and I have had, which as human beings, has required counselling and to undermine that issue is to
do every bit as much as those
women expereince who have been victims, which then
experience secondary vitimisation by their difficulties being swept under the carptet.
Shalit tells us that in 1994 she rushed off to see the new movie version of Little
Women, only to discover that our hidden cultural censors, fearful of anything that
does not cohere with prevailing orthodoxy, had expunged one of «the best lines» in the story, when Marmee says: «To be loved by a good man is the best and sweetest thing which can happen to a
woman; and I sincerely hope my girls may know this beautiful
experience.»
What is it to feel as a
woman feels in pregnancy, childbirth, nurturing and lovemaking, and how
do these
experiences help us understand the feminine face of God?