Mormons are not supposed to be Christian because we have
some doctrinal differences with other Christian groups of today.
Not exact matches
(Note, too, how the emphasis on feelings allows the evangelist to de-emphasize
doctrinal differences among the denominations; when referring to such distinctions, Pat does it
with a chuckle.)
I think we would all agree that if I had a friend who was interacting
with children in inappropriate ways (I don't, but hypothetically) that I would be remiss to not step in and stop that behavior; we would all also agree that there are minor
doctrinal differences that are not only not destructive but can be help us to think about God in new and different ways.
When Christ prayed that all Christians would be one, he didn't have in mind a unity in which
doctrinal differences remain — Protestants believing one thing and Catholics another, and yet the two somehow assumed to be in fellowship
with one another.
When the conference considered the possibility of establishing an International Committee, it was specifically stated that such a committee, when organized, should be, from the very beginning, precluded from handling matters concerned
with the
doctrinal or ecclesiastical
differences of various denominations.1
At a time when Christians were condemning, expelling, and killing one another over
doctrinal differences, a guy named Georg Calixtus had the crazy idea that perhaps one could hold to one's convictions (his were Lutheran) without condemning as heretics those
with whom one disagrees.
There are many
doctrinal differences that most evangelicals seem to be able to live
with for the sake of unity, such as women's leadership, penal atonement and the role of the Spirit.