I hope you will be able to see that this isn't one of the dumbest things I have ever said, but it might actually be those who demand and require
doctrinal statements who are missing some pretty key points of the basic Christian walk.
Not exact matches
It is not a
doctrinal statement, but it is a history of what God has done and what those
who have gone before us have believed and practiced.
It wasn't the summer that brought an end to my doubt, but it was the summer I encountered a different Jesus, a Jesus
who requires more from me than intellectual assent and emotional allegiance; a Jesus
who associated with sinners and infuriated the religious; a Jesus
who broke the rules and refused to cast the first stone; a Jesus
who gravitated toward sick people and crazy people, homeless people and hopeless people; a Jesus
who preferred story to exposition and metaphor to syllogism; a Jesus
who answered questions with more questions, and demands for proof with demands for faith... a Jesus
who healed each person differently and saved each person differently; a Jesus
who had no list of beliefs to check off, no
doctrinal statements to sign, no surefire way to tell
who was «in» and
who was «out»; a Jesus
who loved after being betrayed, healed after being hurt, and forgave while being nailed to a tree; a Jesus
who asked his disciples to do the same...
The «irregulars» have little clue how the church operates, the «regulars» sort of have a clue, and the «inner circle» knows that those
who pay the bills and have the power decide how it operates (hoping to give the impression that the «
doctrinal statement» has been given a nod).
Wealthy, powerful, influential people
who may or may not personally operate within the confines of the
doctrinal statement yet somehow tend to be invited to be not only part of the group, but often part of the decision makers.
For example, if a denomination declared in their
doctrinal statement that the Bible teaches that all good Christians must wear pink hats and only those people
who wear pink hats can indeed be true followers of Jesus, we would conclude upon reading this
statement that we would never be accepted by those folks because we don't agree with this bit of ridiculous theology.
However, just because a
doctrinal statement can be used to restrict
who is placed in a position of leadership in a church or ministry, I strongly discourage the use of
doctrinal statements as a means of restricting
who can attend or participate with the church or ministry in its services and functions.
Publishing a public
doctrinal statement helps people know
who you are and what you believe.
I know one pastor
who recently just succeeded at ditching his church's
doctrinal statement entirely.
While the vast majority of these
doctrinal statements were created primarily for the purpose of defining one group's distinctive beliefs without condemning those
who believe differently, nearly every
statement contains points that are considered «non-negotiable» and which will cause churches to separate from others
who believe differently, and even condemn these other groups as «unsaved.»
First, a written
doctrinal statement is only as good as the character of the people
who are supposed to be using it.
The church began to develop
doctrinal statements in order to know
who is «in» and
who is «out.»
Faculty will teach with the full
Doctrinal Statement in mind; but we welcome warm dialogue with students of varying backgrounds
who subscribe to the above positional
statements.
A
doctrinal statement is developed that helps us get rid of those
who disagree.
The Tribunal held that, while Christian Horizons was a religious organization, it could not claim the exemption offered by s. 24 (1)(a) because it was not primarily engaged in serving the interests of persons
who are «similarly identified — i.e. persons
who are adherents to its
Doctrinal and Lifestyle and Morality
Statements, or indeed, in serving the interests of Christians more generally.