How do we ghost these women / girls and how
does society at large ghost them?
You see billboards all over our streets saying to men to take time out to be a dad, but why
does society at large make involved dads look like freaks??
Not exact matches
To a
large extent,
society pats men on the back for holding down big jobs, but grimaces
at women who
do the same, implying that they're lousy parents.
What
does this mean for
society at large?
«It's really not socialism — quite the opposite,» comments Ford, who supports the idea of a UBI
at some point down the road to counter the inability of
large swaths of
society to earn a living the way they
do today.
In his remarks to a standing room crowd
at RJFS» national conference, RJFS Chair Dick Averitt is reported to have embraced the fiduciary standard because, in part, of its mandate to serve
society at large, as attorneys and medical doctors are obliged to
do.
I, for one
do not think for a minute that not granting the priesthood to blacks had anything to
do with their worthiness, but had everything to
do with the prejudice of
society at large at the time.
Similarly sizable majorities said that h0m0s are generally less happy than heter0s 73 % and less capable of mature, loving relationships, 60 % A total of 70 % said that h0m0 problems have more to
do with their own inner conflicts than with stigmatization by
society at large
David, to what degree
do you think this is an issue for the church only and to what degree
do you think it is symptomatic of
society at large of which the church is part of in keeping with what you say about politics wherever people gather or dwell together?
I
do understand why the sight of two homosexuals holding hands
at a concert might have turned the stomach of a hardworking, dedicated churchwoman I know who has never in her life committed an act or espoused a position that her family, church, and
society at large couldn't warmly approve; still, it's hard to forgive a human revulsion that won't question itself.
For
society at large, though, there are also many religious people that
do think prayer, belief, and other devotional activity can influence or please God into
doing various physical things in their favor.
If by some strange set of circumstances, the roles became reversed and 95 % of the people were atheists and only 5 % were believers, we might see that the intelligence stratification within the population of atheists
do not differ much from
society at large but the intelligence stratification within the population of believers
does differ from the
society at large.
Projecting one's own beliefs to
society at large, even going so far as to make up false resons that can not be backed up by fact, «women are seen as objects», as to why others should
do the same, is just plain odd.
For anyone who has trouble distinguishing between the two kinds of regimes, I suggest spending time in both Hong Kong and the Philippines, and then compare which place
does better by those
at the bottom of
society: the so - called dog - eat - dog laissez - faire economy, or Asia's
largest Catholic nation.
Taking a page out of the First Things playbook, Jackson urges Muslim Americans to «articulate the practical benefits of the rules of Islamic law in terms that gain them recognition by
society at large,» something that can be
done by drawing on the Islamic tradition of practical reasoning that has family resemblances to the Catholic use of natural law and Protestant analysis of «common grace.»
As they
do so,
society at large must cope with two kinds of barriers: attitudinal and architectural.
Like Geertz, Dittes further relates stuff to narrative style, and he sees, as I
do, the implication of idiom for understanding the struggle of
society at large.
I
do agree that atheism is not conducive to the happy - go - lucky period
society at large associates with children.
Despite the indications, just noted, that there are occasions
at various levels, such as subelectronic, electronic, and molecular, his most detailed analysis indicates that the
larger units are
societies of mutually external smaller entities and
do not have the unity of actual occasions.
Or
does equality even matter as long as both spouses are happy with the arrangement — and
society at large accepts it?
That is a good case but here's the fatal flaw in your thinking: What a couples decides to
do between themselves is one thing; what
society at large believes is another.
Folks like LLL could position themselves to the left of that and still be very very sane, basically: «There are physical and emotional benefits to breast feeding and women should be encouraged to
do it and should have support from family, medical establishment and
society at large.»
That's why many of our favorite books of 2016
do something a little bit extra: They take our science to a new level, looking
at how schools, organizations, and
society at large can apply the research to create a more compassionate world.
But I'm not
doing it for any sort of prize or praise from other parents or
society at large.
I
do of course think there was «something wrong with
society at large» when homosexuality was barred; and still a problem for liberal autonomy when it was legal but very widely abhorred stereotyped, discriminated against and discouraged.
As for Aitken, I don't think he really has much to say about prison reform apart from the obvious (i.e. prison doesn't work
at present and we must rethink rehabilitation not only for the sake of prisoners but for
society at large).
One thing I like about the book is that Nicco's no techno - utopian: he's quite aware that disruption doesn't always end well, and he's as likely to explore the negative implications of «the end of big» for
society at large as the positive.
In Zatko's case, she says the support
did produce a finding that could benefit
society at large: She concluded that chemical reactions in snow were making only a minimal contribution to the region's ozone pollution, compared with emissions coming from natural gas drilling.
From 28 % to 68 % of women using hormones
at menopause take compounded, so - called «bioidentical» hormones, but women don't understand the risks of these unapproved, untested treatments, shows an analysis of two
large surveys, which was published online in Menopause, the journal of The North American Menopause
Society.
So if you're trying to think about how technology can be beneficial for
society at large, it's interesting to think about what we need to
do to change the current situation.
But a
large new study published in the Clinical Journal of the American
Society of Nephrology found something unexpected: Higher HDL levels didn't appear to be better
at all.
The institutional level of fatphobia has to
do with access to meaningful participation in
society, which includes things like whether or not you feel a sense of belonging when you're out in the world, access to quality medical care, and your ability to see yourself in the culture
at large (through things like movies, literature, etc.).
So those two systems tend to be relatively more out of balance than most for most people, and of course most of the people that work with me are in the United States, I
do have some folks in the international areas and on different continents, but this is very reflective of our
society at large.
While geo - specifically Canadian, and working within a coloniality of power that I often felt obliged to critique, I think my identity growing up in Canada was more mobile than nationalist, if not badly mangled, bleeding through the figurative membranes of its Canadian - ness, as something that was always already foreign to itself, as I really didn't have a sense of what it meant to be a Canadian but
at the same time I tried to account for the people I met and the ideas I encountered in the context of living a life in the service of something
larger than one's nation state, trying to understand what it meant to be of service to
society.
When
does altruism become a purely economic community feature [5]
at risk to be exploited by
society at large, how can we sustain the one character trait that is governed by a projection of the basic human attribute: the need to help another human being.
Let me be clear: I don't mean racial or ethnic diversity, which is a huge plus for everybody — the students, the parents, and
society at large.
One of the most vexing problems for high schools — and
society at large — is what to
do about students who have repeatedly failed a grade and are on the verge of dropping out.
This can be
done, but paradoxically only if there are enough interludes in the onslaught of change for deep, mindful reflection about the
larger dynamics
at work in our
societies and how they impact the students in our schools (Shirley & MacDonald, 2016).
Because the
Society and the community
at large did not feel that this was an acceptable or humane management of the pet over-population problem, the Board of Directors committed to run a no - kill organization.
Only the
largest and most varied collections — which they
do not have
at their disposal — can hope to develop a fully articulated narrative of British art and
society.
As touching and genuinely interesting as this narrative may be, its implications towards community, togetherness and the workings of
society at large don't translate very well into the show itself.
Kippenberger's humorous works called into question the artist's role within
society and culture
at large, as well as deeper issues of general culture and humanity — commentary that
did not go unnoticed.
Do you believe artists have a responsibility to engage with
society at large?
There, for the first time, a
large public was able to marvel
at the fantastic paintings
done her last thirty years, known before 1946 only to her circle of friends — the cream of New York's literary and artistic
society.
I am not yet in my 40's but was raised in a very alternative community of people in nyc in the 70's and 80's... amidst the depression of the city
at that time, there were tons of free - thinking individuals, groups and companies leading the way presenting biofuel - concepts and ideas, or promoting industries based on recycling things rather than being a disposable
society... there have always been
large numbers of people in the pro-environment movement country and world - wide that cried out about how alternative thinking would lead to newer, more positive and less harmfully - impacting industries and tried to introduce inventions that could have spurred new economies... Had the auto industry not blocked things, we could have had more energy efficient cars decades ago... but they
did not want the «expense» of helping foster this new industry... it is so damn sad it took a war to make people «wake up» about alternative fuels and how exciting the options are.
But when you look
at today's levels of federal investment in R&D (and
large - scale demonstration) in energy sciences, compared to levels on other fronts that have mattered to
society,
do you see that as remotely sufficient?
Those of us who put our feet where our mouths are, and visa - versa, have been living simply for decades, and, in my case have realised that very few are following, in fact things are going in the other direction, so the question is, how
do we minimise the damage whilst we lack the influence to significantly change the growth / consumption philosophy (which is natural, but in humans has too much power behind it for safety) of
society at large.
-- that the problems of
society at large can be solved by channelling huge amounts of money not through the decision making processes of the individual whose problems you are trying to solve, but through a vast bureaucracy controlled by a de facto elite who are not necessarily acting in anyone's interests but their own, don't necessarily listen to the real problems of the individual, and even if they
do, don't understand enough about the actual situation to make any difference
at all?
It's up to
society at large to work out what to
do with that information.
We are still very early in the
larger process of understanding and evaluating the damage that Dr. Mann has
done to his discipline, to science and to the
society at large.