Children attend educational institutions with locals, where they are subjected to
the dominant language and culture.
Not exact matches
Unless the church reclaims its distinctive message, its distinctive
language,
and its distinctive practices, it will merge into the general
culture, sanctioning whatever positions
and ideas are currently
dominant.
My observations are directed at the
dominant language and ethos of a
culture, not at the souls of individuals.
Rather he is simply adopting a
language to juxtapose that which we see as duties shaped by Christian commitment
and the
dominant culture.
The Arab world, where the Arabic
language and culture is
dominant, includes more than 60,000,000 Muslims.
But living in a world where the connection of poetry
and theology has been ruptured, most of their attempts to vitalize their sermons have been limited to employing the
culture's
dominant language in the pulpit.
Languages are dying as improved transport
and telecommunications bring different peoples into closer contact,
and speakers of minority tongues abandon them for the
languages of more
dominant cultures.
P: We're losing
languages because there are a few
languages that are associated with
cultures that are economically
and politically
dominant, so everybody starts speaking them.
Instead of learning American Sign
Language (ASL), many children who are deaf or hard of hearing are encouraged primarily to use the
language of the
dominant culture by learning to read lips
and speak or to «fix» their inability to hear by having a cochlear implant surgically installed, which provides a sense of sound.
Rather than viewing school knowledge as objective, as something to be merely transmitted to students, radical [critical pedagogy] theorists argue that school knowledge... [represents the]
dominant culture... [with its] privileged
language forms, modes of reasoning, social relations,
and lived experiences.
High stakes tests often inaccurately assess English
language learners — measuring their understating of English
and the
dominant culture rather than the subject they are being tested in.
Educators who see their role as adding a second
language and cultural affiliation to students» repertoires are likely to empower them more than those who see their role as replacing or subtracting students» primary
language and culture in the process of fostering their assimilation into the
dominant culture.
«I turned to photography because I thought it was the
dominant language of our
culture,» says Charlesworth, who is represented in the show by photographs from her first two series of newspaper appropriation works, «Modern History» (1978)
and «Stills» (1977).
Chapter 1: Things Must be Pulverized: Abstract Expressionism Charts the move from figurative to abstract painting as the
dominant style of painting (1940s & 50s) Key artists discussed: Willem de Kooning, Barnett Newman Jackson Pollock, Mark Rothko Chapter 2: Wounded Painting: Informel in Europe
and Beyond Meanwhile in Europe: abstract painters immediate responses to the horrors of World War II (1940s & 50s) Key artists discussed: Jean Dubuffet, Lucio Fontana, Viennese Aktionism, Wols Chapter 3: Post-War Figurative Painting Surveys those artists who defiantly continued to make figurative work as Abstraction was rising to dominance - including Social Realists (1940s & 50s) Key artists discussed: Francis Bacon, Lucien Freud, Alice Neel, Pablo Picasso Chapter 4: Against Gesture - Geometric Abstraction The development of a rational, universal
language of art - the opposite of the highly emotional Informel or Abstract Expressionism (1950s
and early 1960s) Key artists discussed: Lygia Clark, Ellsworth Kelly, Bridget Riley, Yves Klein Chapter 5: Post-Painting Part 1: After Pollock In the aftermath of Pollock's death: the early days of Pop, Minimalism
and Conceptual painting in the USA (1950s
and early 1960s) Key artists discussed: Jasper Johns, Robert Rauschenberg, Frank Stella, Cy Twombly Chapter 5: Anti Tradition - Pop Painitng How painting survives against growth of mass visual
culture: photography
and television - if you can't beat them, join them (1960s
and 70s) Key artists discussed: Alex Katz, Roy Lichtenstein, Gerhard Richter, Andy Warhol Chapter 6: A transcendental high art: Neo Expressionism
and its Discontents The continuation of figuration
and expressionism in the 1970s
and 80s, including many artists who have only been appreciated in later years (1970s & 80s) Key artists discussed: Georg Baselitz, Jean - Michel Basquiat, Anselm Kiefer, Julian Schnabel, Chapter 7: Post-Painting Part II: After Pop A new era in which figurative
and abstract exist side by side rather than polar opposites plus painting expands beyond the canvas (late 1980s to 2000s) Key artists discussed: Tomma Abts, Mark Grotjahn, Chris Ofili, Christopher Wool Chapter 8: New Figures, Pop Romantics Post-cold war, artists use paint to create a new kind of «pop art» - primarily figurative - tackling cultural, social
and political issues (1990s to now) Key artists discussed: John Currin, Peter Doig, Marlene Dumas, Neo Rauch, Luc Tuymans
While James T. Green also uses
language and image to critique the
dominant culture, he concentrates on the perception of «the other,» often raising issues of race through familiar
and accessible technologies.
Like the discreet drawing by Ilya Smirnov, «No Title Provided», placed above the radiator, or the small consumed candles on canvases by Josip Nosovel in the corner, Il Futuro era bellissimo per noi triggers a short - circuit mixing low
and high
culture,
dominant historical narratives
and esoterica, pop
culture and cheap technology — temporalities,
language, tone — in a moment that is both sentimental in mood
and very dark in humour.
Painting in Italy 1910s - 1950s: Futurism, Abstraction, Concrete Art relays a complex historical account of the fraught relationship between art
and politics in Italy during the interwar
and postwar period, attesting to the bumps, curves, utopias
and traumas experienced by an eclectic group of artists working to assert a new pictorial
language by challenging the
dominant tenets of their
culture.
How can we make sure that the web supports all
languages and cultures, not just the
dominant ones?
Cultural identity of child
and caregiver (
culture of origin,
dominant culture,
language use
and preferences, childrearing intentions / values).
Limitations in their ability to speak
and / or understand the
language of the
dominant culture is not related to their ability to communicate effectively in their native or primary
language.