Sentences with phrase «done in a natural way»

But spouses can already do it in a natural way.

All man - made structures should be done in a natural way, covered with recycled wood, stone, gravel or even completely concealed by plants.

Not exact matches

Did you feel like you had to shoehorn in all these controls or did you come up with ways to make them feel like natural parts of the gaDid you feel like you had to shoehorn in all these controls or did you come up with ways to make them feel like natural parts of the gadid you come up with ways to make them feel like natural parts of the game?

And in preparing for and dealing with natural disasters, Moore recommends getting into a triage mindset — but not necessarily being beholden to the way things have been done in the past.

Canadian CEOs agree that natural resource companies should stay in Canadian hands, although they don't feel the same way about companies in other industries.

«We spend a lot of time making sure we find the right hiring managers to talk to, so when we do reach out we're doing so in a very natural way.

In a strictly functional sense, MLM is a way to exploit natural networks of acquaintances, with participants (predominantly women), first selling / recruiting others in their circle; these latter, in turn, do the same, and so (in the hopes of the MLM company) ad infinitumIn a strictly functional sense, MLM is a way to exploit natural networks of acquaintances, with participants (predominantly women), first selling / recruiting others in their circle; these latter, in turn, do the same, and so (in the hopes of the MLM company) ad infinitumin their circle; these latter, in turn, do the same, and so (in the hopes of the MLM company) ad infinitumin turn, do the same, and so (in the hopes of the MLM company) ad infinitumin the hopes of the MLM company) ad infinitum..

Can it do what Pepper is trying to do, responding to us in a way that we will find genuinely engaging, as comforting and natural as a human?

We do have endangered Heritage breeds and we are raising them in a natural way.

If, as our current philosopher - pope reminds us, sin flows from a failure to gratefully acknowledge and do the duties that flow from our deeply relational being, then Mattie was, in a way, sort of a sinner by nature (as are we all, due to original sin), who added to her natural brokenness through her proud willfulness.

Don't be too upset with people for being this way — it takes a supernatural force to overcome the natural desire to lash out when you feel you've been shown up in some way.

So the way you phrase it: «Indeed, there is obviously a «natural» way, which «nature» itself teaches us,» then stealing is obviously natural in nature, let's all do it.

Cobb does this because of the «natural emphasis of process thought... on finding ways for all to grow together in freedom and richness of experience» (PTPT 149).

Every year, millions of people abandon the institutional way of doing church, not because they are abandoning God, Jesus, or the Church, but because they find that intimate relationships with others and loving service in the community apart from the systematized and scheduled meetings on Sunday morning is a more natural way of following Jesus and living life as His disciples.

This does not deny that there is also a natural order of causation, but the fullest explanation in natural terms does not in any way affect the need for understanding the whole network of natural causes as wholly dependent for its being and preservation upon a supernatural cause.

Holloway follows the traditional notion of the «remedy for concupiscence», saying that it is permitted to seek sex «for the tempering of disordered natural desire», [7] «in remedium concupiscentiae», as long as this is done in such a way as not to thwart the primary end of the act.

The article is describing how people are finally waking up and realizing that yes natural disasters MIGHT be caused by a celestial being but that again does not mean in ANY way that it is because the human race has sinned or committed some specific act that warrented a natural disaster as punishment.

But here is the thing... just because we don't want to go off the deep end and idolize nature or damage and destroy human lives for the sake of nature, this does not mean that we can ignore the environmental needs of the world or just consume and destroy the natural resources of this plant in any way we want.

Virtually all previous representatives of the modern natural law tradition, including Grotius and even Hobbes, had in some way or other related natural rights to divine power or command, which served as the source for the directives of natural law notwithstanding that these did not derive from a divine telos or comprehensive purpose.

Still, such theorists also continue, as did Kant himself, the modern natural law tradition, at least in the following way: The duties prescribed by nonteleological liberalism are defined in terms of rights that are prior to any inclusive good; that is, these rights are separated from, and respect for them overrides, any inclusive telos humans might pursue.

We do not see goodness in the world in the same way that we perceive natural phenomena like thunderstorms or Orion's Belt on a chilly summer's eve.

I have a Sister who swears by «the sinner's prayer» but is beholding to «the secret» and her life has not been radically transformed, she still engages in sexual activity outside of the confines of marriage and feels this is natural... I would never be able to participate in this sordid activity now that i am truly saved for there was a time i myself was being deceived in much the same way as my Sister is now, I just couldn't bring myself to do these acts and further, would not place myself in such a predicament that I would..

Although, most Ph.D. candidates in the social sciences have well developed writing skills, which you do not), yet your post is peppered with terms used in ways no natural scientist would use them.

Many congregations are trying to build in ways that do as little harm as possible to the natural environment.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

What we have to do in our preaching and pastoral counseling is to combine a Christian doctrine of providence with an understanding of the way in which God works consistently in his world through a natural sequence of events.

For all the lectures on human rights and democracy coming out of Manila, the brutal fact of Philippine life is that millions of its people are forced to leave their families to do dirty work elsewhere because they have no way to feed their families — this in a strategically located land with an educated, English - speaking workforce and bursting with natural resources.

This occurs when we think of heaven as the place of salvation and when we ask what must we do to «get in,» or when we think of heaven or salvation as requiring a way of life on earth that really limits our happiness or natural desires or human goals.

While it is true that Nietzsche's work does much to restore the place of nature in the general scheme of things, it must also be said that by placing mind in a subordinate relation to a purely irrational natural world he ends up devaluing the rational character of mind in a way that is equally questionable as the idealism he was reacting against.

I'm working my way to explaining why I don't have to choose between CLASSICAL NATURAL RIGHT and MODERN HISTORY (already implicit in modern natural righNATURAL RIGHT and MODERN HISTORY (already implicit in modern natural righnatural rights)....

In view of the fluid nature of this belief, and since, for the reasons outlined above, the disciples had been led to believe the Easter message that Jesus had been exalted to heaven, the divine raising of Jesus from the dead was not only a synonymous way of proclaiming the exaltation of Jesus, but the most natural way of doing full justice to the two foci of the Easter message, death and exaltation.

Whether something of the sort may be supposed to occur in the organic realm does not solely depend on whether in the organic (sub-human) sphere, substantial formal principles essentially higher than the principles constitutive of inorganic reality can strictly be postulated by natural philosophy, in the way claimed by Vitalism rightly understood, as entelechies of sorts, though of course in themselves these could not be the objects of perception, because a posteriori and experimentally it is only complete beings which are met with, never principles of being as such.

Resurrection is an idiom which acknowledges the fact of death but does not allow death to have the last word, for it is pointing to the way in which, even in the natural world, death is being followed again and again by a fresh manifestation of life, which has been possible only because of the phenomenon of death.

All he says is: «I am continually astonished by those theists who... seem to rejoice in natural selection as God's way of achieving his creation... God wouldn't need to do anything at all» (ch.

We can not be sure that The Flood had no relationship to all flesh around that area having «corrupted its way»... The very protection of mankind from natural disasters that were inevitable from the contingent, limited perfection of the planet Earth as a habitat, might well have been mediated to human communities by great prophetic souls, even as Christ prophesied the destruction of Jerusalem as a consequence of his rejection, and because «in the day of your visitation, you did not know the things that were to your peace».

when any voilence occured in the name of God i always wonder what the ppl will say / do [who did that voilence] if all of sudden that GOD Himself present!!!!!!!!!! but when i think abt the universe and out side of solar system, i always if its not for some SUPER NATURAL POWER how they can be in such way, even though that they are thr coz of physics, science etc...

Sherman Jackson is an influential voice in the Muslim American community, and his endorsement of liberal - pluralist constitutionalism resists Islamic extremism that poses as religious integrity and helps Muslims in the United States to affirm our way of life, which their natural sympathies incline them to do.

But it does seem clear to me that we need to begin with a vision of a world community (1) consisting of a population within the biological carrying capacity of the planet (2) organized politically and economically in ways that provide to all human beings equal access to the means of material fulfillment and (3) organized technologically in ways that (4) neither exhaust essential natural resources of earth nor (5) upset the delicate balances of nature which make the environment capable of supporting life.

Hans Waldenfels observes that in the standard modern manuals of theology, apologetics does not treat the topic of revelation in so far as it is known through faith, but only in so far as it can be grasped in a purely «natural» way.

By the beginning of the 19th century, however, natural philosophy had given way to the natural sciences and a new understanding of critical reason emerged, one that did not so easily support the faith and piety that undergirded studies in divinity.

They were those particular acts either prohibited by scriptural texts or contrary to natural law — acts done with the wrong person, in the wrong way or for the wrong purpose.

Parents are urged to develop an atmosphere of mutual respect; to communicate on levels of fun and recreation as well as on discipline and advice; to allow a child to learn «through natural consequences» — that is, by experiencing what happens when he dawdles in the morning and is permitted to experience the unpleasantness and embarrassment of being late to school; to encourage the child and spend time with him playing and learning (positively) rather than spending time lecturing and disciplining (negatively), since the child who is misbehaving is often merely craving attention and if he gets it in pleasant, constructive ways, he will not demand it in antisocial ways; to avoid trying to put the child in a mold of what the parent thinks he should do and be, or what other people think he should do and be, rather than what his natural gifts and tendencies indicate; to take time to train the child in basic skills — to bake a cake, pound a nail, sketch or write or play a melody — including those things the parents know and do well and are interested in.

This way of understanding the human person, which stems from the unique dignity of the person created in the image and likeness of God (Gen 1:26 - 27) and called to eternal redemption in Christ, is rooted in revelation, but it can be appreciated or grasped as true even by those who do not share our faith, on the basis of natural moral law.6

If an individual acquires a character during its lifetime, that does not increase the probability that its offspring will exhibit the character; but if the development of some members of a population are affected by the environment in ways which improve their chance of leaving offspring, this will obviously increase their contribution to later generations, that is to say, their natural selective value; and the frequency of that character in later generations will be increased, not by any physiological or genetical change, but by the operation of selection.

The artist or engineer does not simply respond or record, but creates; yet to be successful that creation must respect «the grain in the stone» from which a statue is carved or the malleability of steel from which a bridge is built, the acoustic environment of the concert ball or the natural environment of a highway right - of - way.

It is a matter unfortunately too often seen in history to call for much remark, that when a living want of mankind has got itself officially protected and organized in an institution, one of the things which the institution most surely tends to do is to stand in the way of the natural gratification of the want itself.

Obviously on one hand, some see it as a supernatural (which doesn't mean «ghosts / spooky» but «beyond known natural occurrences / laws» event, while others see it as within the natural phenomenon, but in some way directly addressed to their specific need.

In rejecting the notion of «the supernatural» as meaning that which «in itself» is wholly prior or other in being than «the natural,» a naturalistic view does not necessarily deny that there is a being such as God, but only that way of categorizing such a beinIn rejecting the notion of «the supernatural» as meaning that which «in itself» is wholly prior or other in being than «the natural,» a naturalistic view does not necessarily deny that there is a being such as God, but only that way of categorizing such a beinin itself» is wholly prior or other in being than «the natural,» a naturalistic view does not necessarily deny that there is a being such as God, but only that way of categorizing such a beinin being than «the natural,» a naturalistic view does not necessarily deny that there is a being such as God, but only that way of categorizing such a being.

Inasmuch as «Strait is the way and narrow is the gate, and few - few - are they that enter in thereat» has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five - sixths of our population could not enter in at the narrow gate.

For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural: 1:27 And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil - doing.