Is not the course of natural events entirely different from
the drama of human history?
The word of God can not be kept safe from the rough - and - tumble
drama of human history.
This is
the drama of human history, the story of Caritapolis, as the Catholic people see it.
Not exact matches
It is hoped that many will find it
of aid in understanding what some
of us are convinced is the central current
of human history, at once the clue and the hope
of the
human drama.
Where Sartre seeks to recoup humanism through a methodology that allows him to debunk any competing ideology, Solzhenitsyn seeks to recover
human integrity by attending to the particulars
of history as part
of a larger, if hidden, spiritual
drama that must be lived to be understood.
In this
history, he claimed, we learn to see historical conceptions
of God as symbolic representations
of the
human drama of cultural development.
The study
of history thus provides opportunities for the practice
of freedom, by participating imaginatively in the decisions
of persons who have acted in the past, thereby transcending the narrow confines
of one's own existence, and by engaging in the activity
of constructing and reconstructing a picture
of the past, in the search for an ever more adequate account
of the
human drama.
For the first time on the stage
of world
history, we
humans can envisage the possibility — some would say, the probability —
of a self - inflicted, abrupt, and apocalyptic nuclear end
of the
drama as we have lived it till now.
But with this important exception, the Bible contains reflections
of every
human interest — not only religion, but also
history, philosophy, poetry,
drama, great addresses, stories, letters, law - making, the struggles
of war, the pursuits
of peace.
However, I do believe that ideas
of biblical eschatology,
of a final consummation
of the
human drama,
of heaven and hell, have primary relevance for
history itself.
I, too, find myself convinced
of the importance
of developing a theology
of hope based on the scriptural
drama which runs from creation to consummation, telling
of God's purpose to bring his Kingdom to pass in cosmos and in
human history.
God withdraws and blends in, setting the stage for a free and historical encounter
of humans with God as a single «Thou» in the
drama of history.
The Cambridge historian, H. Butterfield, has said
of the Old Testament «Altogether we have here the greatest and most deliberate attempts ever made to wrestle with destiny and interpret
history and discover meaning in the
human drama; above all to grapple with the moral difficulties that
history presents to the religious mind.»
Jonathan Rhys Meyers stars in this original,
history - based
drama series as the young, vibrant King Henry VIII, a competitive and lustful monarch who navigates the intrigues
of the English court and the
human heart with equal vigor and justifiable suspicion.
By focusing on the internal machinations
of Catesby and his Protestant antagonists, Gunpowder locates a
human drama at the heart
of an event codified in
history books as a conflict between monoliths.
«Ran» is a heroic saga
of human destiny, a war movie with some
of the greatest battle scenes in the
history of the cinema, a costume
drama of the utmost magnificence — and a crackling good samurai movie chock full
of swordplay and palace intrigue.
It is part
human drama and part
history lesson, complete with detailed statistics and animated maps
of troop movements to put the big picture around
human experience.
Many may wish to give the film a spot in their collections too, whether if it's as one
of the 1980s» biggest blockbusters, as one
of the Walt Disney Company's earliest and most successful Touchstone films, or more likely, as an amusing
human drama which provides a unique and compelling take on a cinematically well - tread period
of history.
«Darkest Hour» is
history made
drama; a portrait
of a leader both larger than life and utterly
human.
drama, class structure, director,
history,
human sexuality, interview, Laura Linney, Liam Neeson, narrative, prudery, social attitudes, study
of human sexuality, weight gain, writer
The strangest and most uncompromising
of all musician biopics, Jean - Marie Straub and Danièle Huillet's 1968 debut feature, The Chronicle Of Anna Magdalena Bach disregards most conventions of costume drama to ask some very human questions about history, what it takes to be an artist, and what movies can tell us about ourselve
of all musician biopics, Jean - Marie Straub and Danièle Huillet's 1968 debut feature, The Chronicle
Of Anna Magdalena Bach disregards most conventions of costume drama to ask some very human questions about history, what it takes to be an artist, and what movies can tell us about ourselve
Of Anna Magdalena Bach disregards most conventions
of costume drama to ask some very human questions about history, what it takes to be an artist, and what movies can tell us about ourselve
of costume
drama to ask some very
human questions about
history, what it takes to be an artist, and what movies can tell us about ourselves.
The Golden Age offers up United States
history as only Gore Vidal can, with unrivaled penetration, wit, and high
drama, allied to a classical view
of human fate.
Combining the
human drama of Isaac's Storm with the sweep
of The American People in the Great Depression, The Worst Hard Time is a lasting and important work
of American
history.
The program includes a variety
of formats, including a cooking show by Will Benedict and Steffen Jørgensen; a show on
human - animal relations in Africa and Thailand by Korakrit Arunanondchai; a «general intellects» video with McKenzie Wark; a visual essay by Aria Dean; a docu - short on «seasteading» in Tahiti by Daniel Keller and Jacob Hurwitz Goodman; a report on «reparation hardware» by Ilana Harris - Babou; a cartoon by Amalia Ulman; a docu - short on «economic utopias» by Christopher Kulendran Thomas; a fictional
drama by the South African collective CUSS Group exploring the influence
of technology and digital culture in South Africa; and a contribution by the Women's
History Museum.
The title
of this project programmatically refers to the namesake book by Hannah Arendt, whose philosophical thought tried to answer the key question
of the past century — how to be and stay
Human in the face
of the
drama of History.