Sentences with phrase «dualism between»

After many years of exploring diverse mediums, Daniela started to research the dualism between light and glass, and finally found her own artistic technique.

In this regard we can feel that he is compelled by the inevitable dualism between matter and meaning that we find at the core of painting.

In this glitter - and - dirt clod lies the attitude of dualism between attraction and repulsion that is always part of the artist's craft.

For quite a while now, Western cultures have emphasized a Cartesian dualism between mind or self and social persona.

A closely related theological notion involves an anthropological dualism between mind (superior) and body (inferior), intellect (superior) and emotions (inferior).

Such apolitical stance will create an unacceptable dualism between the spiritual and the material aspects of life, implying that there is another Lord who is in charge of the political sphere than God, our Creator and Redeemer.

In fact, such texts, most of which date no earlier than the late second century, favor an extreme dualism between spirit and body and offer little consolation for those hoping to celebrate the sexual passions that are so much on Brown's mind.

Neville's claim that Platonism is supported by a religious intuition of the «irreducible dualism between Form and chaos» (CG 67) in reality is simply unconvincing; every metaphysics acknowledges the contrast between order and disorder, but there is no reason to think that that contrast — as experienced — is any more genuine or vivid for a Platonist than for an Aristotelian.

The sharp dualism between tile natural, the vital, the organic, and the spiritual, on the one hand, and the artificial, the rational, the mechanistic, and the material, on the other, needs to be challenged.

Insofar as a disciplinary dualism is entailed by panexperientialism, it involves not an ontological dualism between two kinds of individuals, but only an organizational duality between compound individuals, such as animals, and aggregational societies, such as rocks.

Taking up its seat in man's flesh, (Paul is no doubt influenced here by Hellenistic dualism between flesh and spirit, although it is to be noted that he does not regard flesh as being essentially evil.

There is no dualism between His entity and His attributes — His attributes are His entity, for He is One.

A second feature of the standard economic model is the radical dualism between human beings and the natural world.

What Niebuhr has done is to take the useful, practical distinction between intending my own good and intending the good of another without regard for self, and then to raise this distinction to the level of a metaphysical dualism between sacrificial and mutual love.

«38 «There certainly is an insoluble dualism between the law of the orders and the commandment of love «39

Thus neo-orthodoxy set up a dualism between faith and reason, the supernatural and the natural, Christianity and other religions, God and humanity.

In this exclusion of a dualism between «life in the soul» and «life in the world» emunah brings together the wholeness of the Single One, the «direction» of the man of true decision, and the relation with the concrete of the dialogical man.

Many of the Christian thinkers and theologians who have adopted the I - Thou philosophy have recast it in the form of a radical dualism between the I - Thou and the I - It relations entirely incompatible with Buber's own thought.

If God does not mirror the world and thereby unify it, we are left with a fundamental dualism between different levels of being Contingent being would appear to possess its own arena and validity apart from God, making it independent of the Ultimate.

It is static philosophy which influenced both traditional theology and linguistic analysis that is responsible for the dualism between reason and faith, because it considers reason as given fully finished, fully adequate for its role.

Rather than positing a dualism of political structures, as within an exodus framework, the New Testament posits a dualism between communities of values within a single society.

By treating the spiritual as a dimension of the material, Smith overcomes every trace of dualism between this world and the next.

In place of accepting a basic ontological dualism between «act» and «potency» as distinct metaphysical principles at the root of being, he suggests that for material existence the concepts of «act» and «potency» or «matter» and «form» can be seen as two aspects of just one single complex of contingency.

We arrive at a more attractive scientific generalization if we dismiss the apparent dualism between perception of the sheer present and memory of the past, and adopt instead the view that only the past literally gets itself experienced in its concrete actuality (MMCL 444)....

Two predominant Western habits are enemyism and anthropocentrism, both of which promote false dualisms between people and nature.

Her potent observations are no less topical today and, in fact, even more urgent as we routinely bear witness on social media and news outlets to the dualisms between black identity and white identity, rich and poor, females and males.

Not exact matches

Perhaps the negative attitude is due to the influence of Platonic dualism, the distinction between man's body and soul.

While it is true that the event of the Crucifixion, or the movement of the universal process of atonement, reveals the self - estrangement of God, a polarity manifesting itself in the yawning chasm between the Father and the Son, a consistent and radical form of faith must never fall into a nondialectical dualism by wholly isolating the alien God and the incarnate Word.

Perhaps the most important dualism never foisted on the Orthodox is that between academic theology and worship.

But whether I use the term «psychicalism,» favored by the process philosophers, or such terms as Russell's «neutral stuff» or Feigl's distinction between the physical as the «reference» and the psychical as the «sense,» I am merely positing a name, not arguing philosophically for a conceptual scheme designed to overcome the body / mind dualism.

Whitehead was steering a via media between the usual monisms and dualisms of mind and matter.

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

The appearance of Susan Moller Okin's study of Western political philosophy, Women in Political Thought, helped me to address theoretically this challenge of «Third World» women by developing a feminist systemic analysis that can distinguish between androcentric dualism and patriarchy.

The general implications of which I am thinking are, so far as I can see, independent of the divergences between the versions of «Relativity» advocated by individual physicists; their value as I think, is that they enable us to formulate the problem to which Bergson has the eminent merit of making the first approach in a clear and definite way, and to escape what I should call the impossible dualism to which Bergson's own proposed solution commits him.

Yet while there is indeed a distinction between them, the distinction should not become a polarised dualism.

Soelle has suggested that the traditional distinction between God and the world is captured in a set of «godly» / «worldly» dualisms — Creator / Created, Lord / Servant, Maker / Made, Artist / Artifact, Will or form / Stuff or matter, Cause / Effect, Subject / Object.

Whitehead's doctrine of pluralism avoids the pitfalls of dualism, where an acute disjunction between interiority and exteriority is made.

Israel admitted no dualism of mind and body with a sort of antithesis and rivalry between them; but man was one single unified organism and personality.

Needless to say, the paradox between metaphysical monism and epistemological dualism in much of modern science presents immense philosophical difficulties.

The difference between Cartesian dualism and post-Cartesian materialism, accordingly, can be formulated in terms of the «material cause» of things in the Aristotelian sense — that is, the «stuff» that is instantiated by actual things.

With regard to the universal stuff embodied in all actual things, the panexperientialist version of physicalism refuses not only the Cartesian dualism of stuffs but also the choice between the Cartesian material and mental stuffs (the choice that has led to the split, among would - be nondualists, between materialists and idealists).

(b) Secondly, such a dualism splits the biblical word off from creation and would substitute the principle of discontinuity for the organic continuity of meaning which exists between the Old and New Testaments.

According to John Cobb, Whitehead overcomes the epistemological and metaphysical dualism of the subject and the object while preserving a distinction between them.

«We must choose between a dualism and an organic monism» (LP 191f), Hartshorne argues and proceeds to show how it is possible to understand both reality as a whole and its parts to be organic (LP 191 - 215).

Although Kant did make an important distinction between duty and inclination, he overstressed a dualism at the psychological level.

The internal, rather than external, relations between occasions of experience which feelings of causal efficacy bring into being create the solidarity of nature — its global, unfragmented nature — the denial of simple location, and the rejection of Cartesian (and other) dualisms.

The field concept was the product of a study of forces active between bodies, under the influence of a wish to surmount the dualism of body and force.

For the latter a fundamental dualism of human and divine mind with mutual interaction but not inclusion characterizes the unity between them.

Lewis states that there is a radical difference between mental states and physical states and that the essence of dualism consists in this distinction.15 Dualism explains why we spontaneously value sentient and conscious beings more than inanimate objects, namely, because there is an added higher component in the former that does not exist in the dualism consists in this distinction.15 Dualism explains why we spontaneously value sentient and conscious beings more than inanimate objects, namely, because there is an added higher component in the former that does not exist in the Dualism explains why we spontaneously value sentient and conscious beings more than inanimate objects, namely, because there is an added higher component in the former that does not exist in the latter:

But I think that dualisms / dichotomies between institutions and people are not accurately reflective of their nature even in light of the influence of the aforementioned principalities.