Sentences with phrase «dualism in»

Developmental Appropriateness vs. Academic Rigor: An Untenable Dualism in Middle Level Education Vincent A. Anfara, Jr. and Leonard Waks
While there, he came across the writings of neuroscientist Christoph Koch and molecular biologist Francis Crick, who together seized on the long - elusive phenomenon of consciousness, challenging the Cartesian view of mind - body dualism in compelling treatises published beginning in the 1990s.
A tendency toward dualism in feelings, in mythic - symbolic consciousness and in philosophical reflection has always been present in Western culture (and perhaps other cultures also).
For a defense of the theses that Bergson, unlike James, was not primarily a psychologist, but was, rather, a speculative metaphysician and that he was in no sense a neo-Cartesian dualist who endorsed a split between durational consciousness and a nondurational material universe, see my: «Bergson's Dualism in Time and Free Will,» P54: 83 - 106.
A physicist or chemist can get along fairly well with a commonsense dualism in attempting to discover the laws of nature which govern the vast world of inanimate things.
Rejecting Cartesian dualism in favor of what he calls «dual - aspect monism,» Polkinghorne opens biology to the existence of supra - physical consciousness or spirit; and he opens physics to a reality that transcends the world of the Big Bang and the evolution of conscious life.
Needless to say, the paradox between metaphysical monism and epistemological dualism in much of modern science presents immense philosophical difficulties.
Yes, I strugged with how to explain this without falling into some sort of dualism in Jesus or ourselves.
Where Descartes turned to the language of substance to explain certain philosophical problems, social theorists like Morton frequently establish a body / culture dualism in its place.
Stapledon concretizes his criticism of the classical dualism in most philosophies by employing a cosmology strikingly Whiteheadian in nature.
Among those who have genuinely overcome dualism in their thinking about humanity and the rest of the world, I find two major groups.

Not exact matches

The same dualism — the need for safety and excitement — in the bedroom that she talks about in her book and in her TED talk has relevance for entrepreneurs looking to launch the next big company, the next great idea, the next billion - dollar startup.
I believe that we ARE created in the image of unconditional love, but what Jesus calls αμαρτία (dualism, separation, living outside the garden) blinds us from living fully into this reality.
He makes some surprising claims in the chapter on human beings, arguing for a strong Cartesian dualism of soul and body for humans, but claiming that dogs and cats have immaterial souls as well.
On the other hand, I was troubled by the dualism involved in his revelational positivism.
To «come out» in my expereince is a long painful expereince where I have had to challenge the worldview, dualism, partriachy and to essentially grow - up and learn a new spiritual language.
We arrive at a more attractive scientific generalization if we dismiss the apparent dualism between perception of the sheer present and memory of the past, and adopt instead the view that only the past literally gets itself experienced in its concrete actuality (MMCL 444)....
In place of accepting a basic ontological dualism between «act» and «potency» as distinct metaphysical principles at the root of being, he suggests that for material existence the concepts of «act» and «potency» or «matter» and «form» can be seen as two aspects of just one single complex of contingency.
In fact any form of «dualism» with regard to the constitution of human nature has frequently been sneered at as philosophically dated and theologically distasteful.
And yet, the seeming gulf of this opposition helps explain much about the ways in which the dualism of «individualism» and «collectivism» came to be understood for much of the twentieth century.
to ihaftr, thats why we have to make a paradigm shift in our concept of Who is God from dualism, meaning He is separate from us to Holism, one with Him, This is very significant this shift for it will have a profound effect on the development of our concsience, Social responsibility and even altruism will be high virtue in this level of consciousness.
Only my realisation in that year that the whole human race was on a collision course with disaster shook me out of this dualism and forced me to rethink my theology in light of this most inclusive question of human destiny.
He took the passage in Colossians about «all things» as his theme because he wanted to speak against the dualism of the church and the world which piety always presumes.
Camus» adherence to this mind - matter dualism, however, leaves his rebel's discovery of a «living transcendence» that guarantees limits in nature and human behavior in perilous intellectual limbo.
Earlier in the twentieth century, scholars attributed this to the influence of Hellenistic dualism, but now scholars accept a Jewish background to the concept of a cosmic struggle of good and evil.
In the organization of knowledge in general, dualism is dominanIn the organization of knowledge in general, dualism is dominanin general, dualism is dominant.
First, Whitehead's system provides a comprehensive unity to overcome the subject - object dualism that prohibits Camus from «defining» a value that is grounded in nature.
I too, as a virtue ethicist atheist whose transhumanism seems to be rooted in dualism as Leah is, can only ponder tha Kantean imperitives of vanilla dualism by mean of the French feminist approached to hermaneutics.
Basically, the old choices of dualism, materialism, and idealism still hold sway in practice, even when they are eschewed in theory.
If we are truly to overcome dualism, we must recognize that every natural entity resembles human experience in some way, for there is nothing of which we can be more sure than that there are human experiences in the world.
In starting with the evolving world, I do not presuppose like the naturalists or Marxists that the world is self - sufficient, i.e., that it has all the powers needed to evolve itself, for this presupposition which is really nothing else but the notion of an Aristotelian nature has not really transcended the dualism of a natural and a supernatural order.
In the second book of the De anima, in a remark that anticipates his claim in Book three that a part of the soul (the intellect) is separable and immortal, Aristotle appears to allude to the sort of Platonic dualism that he would rejecIn the second book of the De anima, in a remark that anticipates his claim in Book three that a part of the soul (the intellect) is separable and immortal, Aristotle appears to allude to the sort of Platonic dualism that he would rejecin a remark that anticipates his claim in Book three that a part of the soul (the intellect) is separable and immortal, Aristotle appears to allude to the sort of Platonic dualism that he would rejecin Book three that a part of the soul (the intellect) is separable and immortal, Aristotle appears to allude to the sort of Platonic dualism that he would reject.
While it is true that the event of the Crucifixion, or the movement of the universal process of atonement, reveals the self - estrangement of God, a polarity manifesting itself in the yawning chasm between the Father and the Son, a consistent and radical form of faith must never fall into a nondialectical dualism by wholly isolating the alien God and the incarnate Word.
Whereas the effort to overcome dualism was doomed to failure when nature was conceived as material substance, a nondual view follows quite naturally when nature is conceived first and foremost in terms of events.
Jesus does not think of man in terms of the anthropological dualism of Hellenistic mysticism; that is, he does not speak of the tragedy of man, of the entangling of the divine soul in the earthly body, of its purification and liberation, either through cultic means or through contemplation, devotion, and absorption of self into the Infinite.
This dualism reached its zenith in Western civilization when it combined with a puritan zeal that was thorough in removing beauty and fun from life in every aspect, in instituting and institutionalizing the repressive mentality, and in identifying Christianity with a strict moralism and a rigid austerity.
Consequently, faith, in its Christian expression, must repudiate a non-dialectical dualism.
My joint rejection of dualism and materialism, that is, my idealism or psychicalism, came initially from no teacher but from my own experience, interpreted, as I later found Croce interpreting experience — in his aesthetics, which he regarded as prior to ontology for reasons that I also had in mind.
This does not directly challenge economists» dualism, but it does show that their lack of interest in the natural world leads them to treat it only in categories they derive from the study of the industrial economy.
Whereas the dichotomy of subject and object has been challenged by experiments in modern physics, a Cartesian dualism still provides the philosophical background of modern molecular biology and, more recently, sociobiology.
This dimension of Hellenism is an important source of much of our traditional dualisms, such as soul - body and the denigration of worldliness, which in part was adopted by the Christian tradition.
Dualism drives in the direction of the commodification of everything.
Rather they emphasize the experience of mystical illumination and seek in their religious action to overcome all dualisms and find unity with nature and the universe.
In order to maintain a dipolarity of process and permanence, rather than an incoherent dualism of these principles, whatever exists at the termination of a process / whole must be sustained by another process, that is, must be a part of some new creating whole.
The philosophy you are referring to relies on a concept called «dualism», I don't believe in dualism (as there's no proof for it).
The Christian dualism of saved soul and unsaved body in one and the same church became embodied in the American dualism of free and unfree in one and the same country.
In the latter case, it is the dualism of history and nature, with the assumption that nature is not historical.
In the ecological movement, it is above all the dualism of the human and the natural that is opposed.
Nevertheless, because it was located within an academic department, it did little more than argue with others in that department against dualism and in favor of the relevance of scientific knowledge.
Dualism is one of the main obstacles that the institutional church has placed in front of non-church people.
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