Sentences with phrase «dualities as»

She was moving forward steadily toward a special and structural grasp of a sense of existence shared by such dualities as «I» and «someone else,» «great» and «small,» «share» and «there,» «the world you see» and «the world you have seen before.»

This major new body of work serves to further Hirst's life long investigation into such thematic dualities as life and death, desire and fear, beauty and horror.

Benefits: Because of their duality as liquids and gases, SCFs offer several benefits to carbon nanotube synthesis and processing.

The Audi offers a similar level of speed / refinement duality as the 570S, plus quattro four - wheel drive traction should you live somewhere with adverse weather.

When I read through the article, you mentioned stylish dog crates and their duality as furniture.

Ultimately, Pirim accepts this duality as his own, without recourse or internal criticism.

It's the usual profile of Prince's duality as man of the people and cultural elitist with scenes of the artist eating burgers at the post office / diner in town.

«The reason we view black and white as clashing forces is that they really are opposites of one another, and yet linked by their duality as symbols of all or nothing,» says Crystal Bridges curatorial assistant Dylan Turk.

Featuring the artist's 2D - and 3D - works, alongside live chickens from CCP, the exhibition highlights the artist's engagement with ideas of singularity and duality as manifested in the crossbreeding process and his metaphoric representations of the chicken and the egg.

Appealing to our essential duality as human beings, she works with materials capable of embodying a dichotomous way of seeing, feeling and thinking.

The standard interpretation of quantum theory regards particle - wave duality as a fundamental property of the universe.

Not exact matches

The findings in these new fields of inquiry may possibly require important modifications in the scientific account of human thought, but not, as far as now appears, in the direction of re-establishing a simple body - soul duality.)

Thus it downplays the traditional ontological duality of physical and spiritual, and interprets the magisterial affirmation by Humanae Generis (1950) of the soul's direct creation as being «open to a conveniently wide range of interpretations» (p43).

First of all, it is as true for Aristotle as it is for Whitehead that in dealing with natural actuality we always encounter both principles or «poles,» which together constitute one natural entity, whose duality or bipolarity is part of its essence.

Ramsey's approach, by contrast, grounded in the paradoxical duality of our nature as finite and free, must seek to balance the intricate simultaneities to which this duality gives rise.

Pierre Bourdieu returned repeatedly to the issue of the duality of gifts, being fascinated by how gifts are framed as expressions of relationships even as there is also a sublimated sense in which they are exchange of gift for counter-gift.

On the one hand, he recognized as prime facts of his experience the division between the «I» and the world and the duality within man.

This experience of the unity of the self is understood by the mystic as the experience of the unity, and this leads him to turn away from his existence as a man to a duality of «higher» hours of ecstasy and lower» hours in the world which are regarded as preparation for the higher.

All wisdom of the ages has the duality of the world as its subject.

Once again, it is only as we hold fast to the understanding of God as Person that this duality can be understood and maintained.

If we think — as we usually do — in terms of duality, we predicate of Reality all pairs of opposite attributes.

Mythical thinking is not to be thought of primarily as an attempt to explain the external world, for such a concept presupposes a consciousness of the duality of subject and object, internal and external, which is not characteristic of the mythical mentality.

Developments in quantum mechanics (with its emphasis on probabilities, wave - particle duality, quantum teleportation of information and tunnelling, and the Heisenberg Uncertainty Principle) may prove a useful, if limited, tool in speculating about topics such as free will, communication, matter - spirit and epistemology.

In his discussion of political theology as a fundamental theology, Fiorenza adopts the view that there is a duality of goals.

Jesus didn't say anything directly about polygamy either, yet NT scholars on all sides have recognized that if Jesus regarded remarriage after divorce as adultery (a form of serial polygamy), on the grounds that it violated the duality of «male and female,» he certainly regarded unions of three or more persons as adultery (concurrent polygamy or polygamy proper).

In so doing, they specified the duality of sexes as a basis for arriving at a duality of number, calling that one - third of Gen 1:27 «the foundation of creation.»

It is something of a Christian way of getting around the «body «mind» duality that tends to honor the mind more than the flesh, as if flesh is a mere husk to be discarded, as if our bodies themselves are not God's first gift to each of us.

The possibility of reconciling the two authorities, and their enduring reconciliation, subjectively, in the Church as a whole, is never, therefore, realized by means of a principle that men can apply, but only in the promise of God that he, the source of both modes of knowledge, will again and again ensure in the Church as a whole that unity will remain possible to men, despite the duality of their sources of knowledge.

All of the former dualities are spanned by experience as valuational and participatory, creative and preservative, which Whitehead from one point of view characterizes as «feeling of feeling» or «sympathy,» and from another point of view as creativity.

As far as the idea that heterosexual intercourse was «at least venially sinful» in the early centuries... I'm pretty sure that was the influence of Roman / Greek body / spirit dualitAs far as the idea that heterosexual intercourse was «at least venially sinful» in the early centuries... I'm pretty sure that was the influence of Roman / Greek body / spirit dualitas the idea that heterosexual intercourse was «at least venially sinful» in the early centuries... I'm pretty sure that was the influence of Roman / Greek body / spirit duality.

For him, as for mythical man, there was no experienced duality of subject and object.

Well, that would be an incorrect way for me to phrase the question, as it implies a duality that I do not believe exists in God (God vs. man).

The duality or polarity in God's nature, when fully expounded, will be seen as the neoclassical theme that runs through every movement of the Hartshornian metaphysical symphony.

Not only is this duality to be found in the recorded words of Jesus, as we have noted, but with or without the use of the term «Kingdom,» its presuppositions appear throughout the literature of the early Church.

So we could make the conscious choice as a collective to grow out of our duality between science, and religion, so they could form as one.

In Adamson's account, Augustine's legacy looms largest in this era because he had the courage to announce a redefinition of philosophy that required «self - knowledge as involving not just duality but trinity,» and a resistance to any remnant of paganism — that is, anything that does not lead us «away from sin and self - interest to a truly «philosophical» way of life.»

Insofar as a disciplinary dualism is entailed by panexperientialism, it involves not an ontological dualism between two kinds of individuals, but only an organizational duality between compound individuals, such as animals, and aggregational societies, such as rocks.

These two convocations illustrate the dualities for followers of Jesus Christ, as we contemplate the devastating losses that Middle Eastern people have experienced and the invasive fear and apathy that the West has adopted toward the crisis.

The knowledge of Good and Evil can be interpreted as the ego mind of duality!

of our most fundamental concepts (such as object and subject, matter and spirit, and so on) come as indissociable polarities, a philosophical imagination would seem to be indispensable for retaining the essential unities of merely apparent dualities.

But everything that admits of a dialectic with respect to time is characterized «by a certain duality, in that after having been present it can persist as past.

Of course, nations of matter and mind vary widely, and there are other possibilities as well, but much philosophy can be illumined by this simple duality.

The differences within the churches is something that they as institutions have learned to live with — a duality that provides a balance and corrective to the excesses of either group.

Hinduism had long been regarded as a confused and bizarre polytheism until study of the texts clarified the energy with which Indian theology comprehended the significant absence of duality, the unity of the divine beings, and the inwardness with which Indian Bhakti mysticism embraced the redeeming favor of the one savior - god.

From the point of view of dual - aspect monism, these realities exist at the extreme mental pole of the complementary duality involved, just as sticks and stones exist at the far physical pole.

Just as male and female were split into duality, so they chose duality through the «Tree of Knowledge of Good and Evil» (read: they chose to become flesh on the material plane in the «solid earth» that we live in currently), in order to come to this plane to «work back» to the original divine androgyny originally intended.

We do have words for «unborn and undying,» a phrase attributed to Buddha, but it is entirely compatible with Plato's admirable but badly neglected idea of the divine life as having both being and becoming, to which duality (apparently without fully realizing it) Whitehead returns with his thesis of primordial and consequent divine natures.

It can be identified by its rejection of substance, of causality as other than a descriptive term, and of the subject - object duality.

He goes on to say that the duality here is not the old duality between time and eternity, man and God, but «the duality of the ordinary seen as ordinary and the ordinary seen as extraordinary.»

I think as I / we better understand our duality and the underlying motives of how we use / choose religion in our lives, can we access the spiritual and become compassionate and forgiving of ourselves first and then others.