Sentences with phrase «dynamic view of»

Homes.com Facebook Listing Application, delivering a dynamic view of Agent's Listings on their Facebook business page.

I work from a dynamic view of personhood and explore the interconnections of mind, body and soul.

Surveying his publications thus offers a particularly dynamic view of American printmaking of the last quarter century.

Consistently working with both established and emerging artists, Brooke Alexander has published over 1,500 editions with more than 75 painters and sculptors offering a particularly dynamic view of American printmaking in the last quarter century.

Provides signal metering and a dynamic view of all mix objects, so you can see where each object is placed in the 3D space

Coordination between membrane trafficking and actin polymerization is fundamental in cell migration, but a dynamic view of the underlying molecular mechanisms is still missing.

A more expansive and dynamic view of viral populations holds clues to understanding and defeating them

This more dynamic view of conservation, which allows for species» adaptation to human - altered habitats and changing climates, may be a way to maintain a portion of endangered genetic ancestry, the scientists suggest.

The classical Christian center seems to me to involve, in any case, a far more just and dynamic view of eternal life than has so far been expressed in traditional formulations, a view which accepts and incorporates whatever is true in the first two.

Her own sympathies, at least with respect to causation, focus upon Whitehead's early philosophy of nature: «I now find myself distanced from his later writings, but increasingly sympathetic to the middle ones [e.g. SMW], especially as he was working towards a generalized notion of «organism,» and when his «passage of nature» could be seen not as one datum after another, but as a pattern - forming and pattern - sustaining process which could support a dynamic view of a causation underlying more restricted kinds» (CE vii).

We thus arrive at a dynamic view of a continual two - way traffic up and down in the hierarchy of behaviour.

Father D'Arcy's book takes the problem of the self as its centre, and seeks to interpret love in relation to the complex and dynamic view of selfhood which has emerged in modern psychology.

While both men sought to implement a dynamic view of experience, Whitehead chose to focus on the microcosmic level which resulted in his philosophy of organism, whereas Sullivan devoted his efforts to the particular realm of human existence which yielded his interpersonal theory of psychiatry.

By highlighting the importance of language in the development of personality, both Sullivan and Whitehead demonstrate not only the extent to which they had grasped this significant therapeutical insight, but how they were able to incorporate it into their dynamic view of the human person.

Making great use of its ocean - facing location, this villa was made to capture dynamic views of the Pacific.

Only 4 miles from LAX and walking distance to world famous Venice Beach, Marina del Rey is known for exciting on - the - water activities, waterfront dining and well - appointed hotels with dynamic views of the harbor and city

Not exact matches

All the tech was built entirely in - house and much of it is proprietary, including things like intelligent caching and dynamic viewing so Ochos can play continuously like TV.

«In our view, a BA acquisition of ERJ would not appreciably change the dynamic between BA and Bombardier and the issues surrounding Canadian subsidies and MAX pricing,» Safran said.

The system then automatically converts those rules in to different types of privileges (including dynamic APs, System, SQL, etc.) and SAP HANA roles to secure the views, tables, schemas, etc..

However, this dynamic does provide a backdrop for us to highlight our view on the role of risk in investing.

Based on the current short - term view of SPY, there's no reason to expect the market to surrender its dynamic price behavior.

to the new intellectual environment, combined with the fact that Wesley did seem easily to appropriate the emerging biblical scholarship of his day, are grounds for suggesting that the Wesleyan tradition is more appropriately viewed as non-fundamentalist, even among those who wish to live in more direct continuity with the spiritual dynamic of the founder.

In any case, when Shaull resumes a theological point of view he rediscovers in a theology the theses mentioned above: Christianity is revolutionary, it deconsecrates, it orients us toward a future that is always to be created, messianism must not be forgotten on earth, and the kingdom of God is a dynamic reality which judges the social order.

What is the significance for the problem of form of this dynamic, but non-evolutionary, Aristotelian view of natural actuality?

On this second view, insofar as persons have apprehended God through the medium of Christian myths, symbols, and rites, their subjectivity will be shaped by a distinctive dynamic and structure which then dictates the proper movement and structure of theological study.

Instead of a mechanistic view of the universe, the process - relational understanding is holistic and ecological, seeing the world as dynamic, creative, throbbing, pulsating with energy, interrelated and interdependent.

Process thought is usually defined in one of three ways: (1) as any view of reality that is dynamic and relational and based on the findings of modern science, (2) identified with «the Chicago School,» the University of Chicago Divinity School, both in its earlier phase of applying evolutionary theory to historical research, seeing religion as a dynamic movement that reconstitutes itself in response to felt needs, as well as its later philosophical phase, and (3) synonymous with the philosophy of Whitehead and Hartshorne.

But the Thomist «act of being» fits better with a view that what is is dynamic, that indeed these acts of being constitute the actual world.

We are thus able to align our theology with the scientific and philosophic disciplines which already have made the conversion to the modern dynamic world - view from the classic static world - view — hence from the Ptolemaic to the Copernican, from the Aristotelian eternal species to the Darwinian evolution of species, from the metaphysical to the temporal or historical and evolutionary in philosophy and theology.

Thus, within the evolutionary context, there is such a thing as a static view of time and a dynamic view.

He spells out the neuroscientific view of our brains as a dynamic network of 100 billion neurons capable of 100 trillion different connections — a number larger than that of the elementary particles in the universe.

When one begins theorizing about education from an organic view of time, one begins with assumptions that the present is intimately related with the past and future, and one naturally seeks modes of communication in which the dynamic process of life can be viewed through time.

Such an alternative view of students in classroom space would call for more, not less interaction, cooperation in tasks rather than competition, a dynamic give and take instead of a unilateral telling and listening.

In the face of both thinkers» categorical denial that there is any such thing as a substantial self which endures throughout the constant process of transition, our task at hand will be to present their developmental insights in a language and style which truly captures the dynamic thrust of their views.

Although no one who reads the unconventional view of causality and temporality set forth in MP will suspect me of trying to restore Aristotle, the dynamic side of the concept of ousia and its resonance with the theme of being have always been important to me.

A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.

He mentions panentheism as a philosophy which, like Christian theology, avoids the errors of pantheism and deism, but dismisses it as an expression of the Christian view because it is not sufficiently dynamic.

Thus, what Whitehead called the primordial nature of God is, in Hartshorne's view, only a very important aspect of a concrete and dynamic reality who is the One God.

Such explanations are irreconcilable with scientific «naturalism» which rejects teleology, but can be made to fit rather neatly into a religious view, which would then posit a claim to being able to explain the source of this teleological dynamic.

The scientific revolution of the twentieth century has totally revamped the notion of the matter which constitutes nature — matter is now viewed as internally dynamic, suffused with energy, this being the relation between matter and energy so vividly apparent when an atom bomb goes off.

The answer to this must be in any Christian view that agape both in God and in man intends the Kingdom of God, that is, the bringing of all things to creative dynamic harmony under the sovereign rule of God.

What we are suggesting is that the ethical problem must be viewed from the standpoint of the dynamic relationship between man's experience and God's working.

Recognition of the need for an interpenetrative societal view of the world, perhaps more than any specific philosophical requirement, has led process - thinkers to place their emphasis upon «becoming», as a dynamic movement of development in relationship, rather than upon «being»; here, they insist, is the best «model» for our understanding of God.

Whatever is said in this chapter about that boundary assumes a dynamic, multi-dimensional view of preaching that sees in the preaching moment a confluence of peoples, times, and contexts.

For Bergson, each tension yields a problem that is also the mark of apparently irreconcilable views of what is vital to the place of human beings in the world: (1) Time is measurable according to length and brevity, but immeasurable in reality, because it is qualitative, felt, and immediate; (2) Psychological life is divided into a self awareness of deeper, dynamic layers of human beings and what is superficial and fixed; (3) There is an inner consciousness and an independent world apart from inner consciousness.

As Norman Pittenger writes, «Process thought is the name usually given to the view of the world that takes with utmost seriousness the dynamic, living, evolutionary quality of our existence and of the world in which we live (PT 205).

However, Weigel gives too little emphasis to the equally prescient emphasis in Gaudium et Spes on the dynamic world view ushered in by science, nor to its vision of the Christ as the recapitulation of all creation and history.

Even more, both Whitehead and Derrida share a dynamic and interrelated view of «reality» And while Derrida's «reality» is limited to the interplay of language, for Whitehead, the interplay of relations, contrasts, and differences is both linguistic and actually at the base of all experience.

Moreover, to accept such a view is not only to give up any conception of man as an «individual,» but to sacrifice any profound and dynamic or creative concept of human community.

The second group reduces kingdom to redemptive power and therefore it becomes a spirituality or personal salvation or healing or a charismatic moment or a social act that breaks through with God's will or a cultural good that evokes God's will now done on earth — and like the former view — out goes Israel and the church and we lose the dynamic of the kingdom.