Sentences with phrase «earlier conceptions of»

In this session, you will learn about the theory of multiple intelligences and how it differs from earlier conceptions of human abilities.

In Judaism She'ol is the earliest conception of the afterlife in the Jewish Scriptures.

Yet like the earlier conception of brabman.

If the earliest conception of Jesus had been something less than that reflected in Acts 1 - 12, Christianity would perhaps never have arisen as a religion distinct from the Jewish.

While the final concept appears in insertions, it is quite possible that the earlier conception of a nontemporal concrescence of conceptual feeling is part of the original text.

Merton was anxious to erase the earlier conception of the Trappist that he himself had helped so create in Seven Storey Mountain: «The man who spurned New York, spat on Chicago, and tromped on Louisville, heading for the woods with Thoreau in one pocket, John of the Cross in another, and holding the Bible open to the Apocalypse» (Contemplation in a World of Action, p. 159).

In the earlier conception of the fundamental motion or change of the physical as locomotion, it was necessary to conceive biology as reductive to chemistry, and chemistry as reductive to physics.

The earlier conception of the role of fertilizers as being that of making «two blades of grass grow where only one grew before» has given way to the more modern understanding of their function as being to make a crop yield $ 2 where only one was yielded before.

These underpaintings — which reference the very early conception of the American dream, the idea of manifest destiny, and the beginnings of American exceptionalism — are then overlaid with disparate forms and areas of color.

For Polke, who approved the early conception of the show before his death in 2010 at the age of 69, the museum is making comparable space for an artist with less widespread recognition but a healthy reputation in the art world.

From the earliest conception of Faust, Imhof said, she wanted to incorporate screams, and she worked with the performers on different ways of expressing them.

From the earliest conception of westernised family therapy in the mid to late 20th century, where directive, structured models dominated practice and literature, to the shift to neutrality and curiosity, where systemic theory started to become more mainstream, through the safe and sometimes unsafe uncertain times of constructionism, to the present day, where appreciation of past -LSB-...]

From the earliest conception of westernised family therapy in the mid to late 20th century, where directive, structured models dominated practice and literature, to the shift to neutrality and curiosity, where systemic theory started to become more mainstream, through the safe and sometimes unsafe uncertain times of constructionism, to the present day, where appreciation of past and present are coming together, exciting and ultimately useful concepts abound.

Not exact matches

And very early the adoptive parent realizes that the methods of training this child must obey a greater source than flesh and natural conception.

Following the elucidation of the structure and function of DNA during the 1950s and early 1960s, a radically new conception of life began to emerge.

Based on my early church experiences, letting my son «make up» his own mind about religion would be misguided, because that conception of freedom fails to recognize how children learn to reason in the first place.

Ever since the publication in 1903 of Wilhelm Wrede's famous book on this subject, The Messianic Secret in the Gospels, scholars have been compelled to take seriously the thesis it set forth, namely, that the whole conception of the secret Messiahship is an intrusion into the tradition, either read into it by Mark or at a late pre-Marcan stage in the development of the tradition, and not really consonant with the story of Jesus as it was handed down in the earliest Christian circles.

The idea of the Ascension after a long interval, say forty days, is a very late conception, not reflected anywhere in the earliest tradition.

Based on this we can recover Christianity's most early perception; its conception of God.»

The early Christians were Jewish in their conception of the interior nature of man and they never became anything else until they fell under the influence of Greek philosophy.

I should say it is the earliest of which we have any trace, and further that it is hard to see how any simpler or more primitive conception could have resulted in a new departure in religious doctrine, with the total result that not only the New Testament but all early Christian theology makes evident.

In some cases, being introduced to the illness conception and early symptoms of alcoholism will help to open the person's eyes to the nature of his problem and his need for help.

So varied are the New Testament's conceptions of one of the most central and influential ideas of early Christianity.

In this early period there was a degree of moralism connected with the conception of all functional illnesses.

The story of the virginal conception is not a marvel of biology, but an early Christian narratival confession of faith in and affirmation of allegiance to Jesus.

In the early modern period, political thinkers formulated a new conception of natural law, whose distinctive character has defined a distinctively modern tradition of thought about natural or human rights.

However, it can also be characterized in relation to the chronology of events as the course of actual existence (Or consciousness, in mentalistic conceptions of temporal passage) traversing the temporal order of events in the direction from earlier to later.

Yet at least one passage illustrating this earlier conception can be seen as an insertion, if we attend to the different meanings of «transcendent decision» it uses:

The first is a «Holy Grail» conception of their function, not unlike that of the early overseas Christian missionaries of the past century.

The story toes not begin with the birth of Jesus in the Bethlehem stable nor with his conception in the womb of Mary nine months earlier.

The place of the justified resort to force within this overall conception was, for medieval and early modern thinkers alike, encapsulated in a verse from the Apostle Paul, Romans 13:4: «For [the ruler] is God's minister to you for good.

This is a conception of God stronger than the simple principle of the early writings of Process and Reality, but not yet the «consequent nature» of the later writings.21

This conception of just war was passed to the early modern age and known and used by such theorists as the Neoscholastics Vitoria, Soto, Molina, and Suarez, by the Protestant Reformer Martin Luther, the Puritan theologian William Ames, the theologically trained jurist Hugo Grotius, and others at the dawn of the modern era.

It is the natural outgrowth of earlier conceptions.

If one accepts Whitehead's definition of time as «the conformation of state to state, the later to the earlier,» and if one assumes that the past really changes, then we would have no conception of time because there would be nothing definite or determinate for the present to conform to.12 The distinction between the past and the future seems to be at least partly defined in terms of determinateness and indeterminateness.

The unilateral conception of power has endured in spite of the point, as noted earlier, that we all recognize it requires strength to absorb an effect.

The Christian conception of man as a child of God, as was intimated earlier, has profound social significance.

We have already noted in the Fourth Gospel traces of the earlier apocalyptic notion of a victorious conflict with the powers of this world and now we are observing indications of the conception of Christ's death as sacrifice for sin.

The Gospels, of course, represent Jesus as being fully aware of his messiahship, but the fact that this awareness is more conspicuous in the later than in the earlier Gospels and, particularly, that in Mark the messiahship is a secret which at first no one and later only a few shared — this fact strongly suggests that the tradition that Jesus was conscious of being the Messiah developed in the church in response to its own faith in his messiahship, and does not truly represent Jesus» actual conception of himself.

Luke brings the story into line with the new conception by placing the word «affianced» before «wife,» but he can not so easily destroy the sure traces of an earlier and simpler view.

And although earlier apocalyptic conceptions are generally missing in the Fourth Gospel, as we have already had occasion to observe, traces of this idea of Christ's victory are to be found even there; as in 14:30: «Hereafter I will not talk much with you: for the prince of this world cometh and hath nothing in me»; in 16:11: «The prince of this world is judged»; and in 12:31: «Now is the judgment of this world: now shall the prince of this world be cast out.»)

One is forced to recognize that the early church, out of its own experience and faith, created its own christological pattern, using elements from both of these conceptions and from other sources also; as, for example, from the Suffering Servant passages of Isaiah.

And perhaps even earlier than the relevance of this priestly conception was observed, the possibility of interpreting the «Suffering Servant» passage in Isaiah 53 as a Messianic prophecy had been discerned: «He was led as a lamb to the slaughter....

Nothing shows more clearly than the contrast between the death of Socrates and that of Jesus (a contrast which was often cited, though for other purposes, by early opponents of Christianity) that the biblical view of death from the first is focused in salvation - history and so departs completely from the Greek conception.

It is Reichenbach's belief, rather, that to determine whether the God of the Bible is omnipotent, we must «see whether the conception of God espoused in its pages meets the criteria specified in (D)» — a complex philosophical definition of omnipotence Reichenbach has earlier defended on extra-biblical grounds (EGG 190 - 91).

Some exponents of the biochemical conception of the etiology of alcohol ism, such as R. J. Williams, mentioned earlier, claim that there is a metabolic peculiarity that specifically predisposes certain persons to alcoholism.

There seems to be no doubt that Whitehead's organismic conception of reality stands closer to the child's early image of the world than to the later phase of thing - ification.

Without arguing for the literal revival of that earlier conception, I hope to show that only a new imaginative, religious, moral, and social context for science and technology will make it possible to weather the storms that seem to be closing in on us in the late 20th century.

(If a considerable number of Psalms go back to the prophetic period or earlier, as some modern critics hold (in opposition to the view which prevailed thirty years ago), then there is additional support for the view that there was no such radical change from collective to individual conceptions at the Exile as has often been asserted.

This, as Whitehead among the earliest clearly appreciated, amounts to a radical change in the philosophical conception of the physical, a change indeed no less radical than had been the introduction of the conception of the physical as «matter» in the seventeenth century.