Not exact matches
Hays also seems narrow when he encourages readers to
read the OT principally as narrative and not as a «source
of oracles, prooftexts, or halakhic regulations,» apparently disqualifying many
early Christian authors who cited
Scripture in this way.
Sometimes he encouraged them in very direct and intimate prayer — the
early meetings
of the Oratory were characterised by informal sermons, delivered sitting, the
reading of scripture and saints» lives, and reflectionupon them.
Take 2 Corinthians 11:21 - 31, the passage
of scripture mentioned
earlier (pp. 10 - 11), and work at a «concept» for
reading it aloud.
We have already observed that from quite
early times the Christians were accustomed to
read occurrences
of «the Lord» in the Greek
Scriptures as allusions to Christ.
Paul's own distinctive contributions to Christian thought are to be sharply distinguished from what he received by tradition; and it will be found, when these are segregated, that they point to several sources: (a) his own personal experience, that
of an intense spiritual nature with a keen imagination and a desperately sensitive conscience; (b) a peculiar exegesis
of the Old Testament, partly rabbinic, partly
early Christian, but more probably derived from his own
reading and pondering
of the Greek version
of the Jewish
scriptures; (c).
That semester, we
read a wide but beautiful array
of writings all the way from
Scripture, the
early Church Fathers, Bernard
of Clairvaux, Therese
of Lisieux, and ending with the Documents
of Vatican II and Christi fideles Laici.
A
reading of the
scriptures with regards to the
early church shows that it had no name at all.
When I
read Ehrman's The Orthodox Corruption
of Scripture ten years ago, I felt my own confidence in New Testament documents and in the
early Christian scribes and leaders challenged.
At this point I found myself reflecting on the meaning
of the
Scripture passages as they had been
read earlier in the service and invariably that meaning clashed with what emerged in the sermon.
From very
early times, the church gathered both to hear the
reading and exposition
of Scripture, and to partake
of the sacrament
of Holy Communion.
I know that sometimes the sacraments are confusing but I do ask you to
read the other
scriptures that support confession and writing
of the
early church fathers.
This idea, that the Passion
of Jesus fulfilled the
Scripture, had already become determinative for the
earliest communities and had prompted them, even before there was any story
of Jesus» Passion, to
read certain passages
of the Old Testament as accounts
of his suffering and death: e.g., Ps.