Not exact matches
The contemporary «learning
society,» overwhelmed with information, knowledge
and entertainment, requires discerning
and constructive responses of an even greater order than those of the
early church in the sophisticated rhetorical
culture of the Roman Empire, or the
early modern Western church faced with printing
and transformations in scholarship, geographical horizons, sciences, nations
and industries.
The question arising out of this experience is not, as in the Reformation, the question of a merciful God
and the forgiveness of sins; nor is it, as in the
early Greek church, the question of infinitude, of death
and error, nor is it the question of the personal religious life, or of the Christianization of
culture and society.
Weaver, Sylvester, «Selling in a New Era,» speech to the Advertising Club of New Jersey, 24 May 1955, quoted in William Brody, «Operation Frontal Lobes Versus the Living Room Toy: the Battle Over Programme Control in
Early Television,» Media
Culture and Society (Beverly Hills: Sage) Vol.
If these
early followers had been content to withdraw from
and forget their relationship to the rest of
society, Newbigin says, they would have posed no threat to the Emperor
and his power:» [the first century church] would have enjoyed the protection of the law — the same protection which churches enjoy in our modern
culture, available for exactly the same reason — namely, that they pose no threat to the ideology which controls public life.»
How the
early church pioneered inclusivity
Culture wars
and our pluralistic, multifaith
society can be... More
«In traditional thought
and literature, there has been virtually no interest in foreign countries,
societies,
cultures or religions... India has not reached out for the west; it has not actively prepared the encounter
and «dialogue» with Christian - European, or any other foreign countries» (Halbfass, 1988: 195).2 This self - contented
and self - contained trend however underwent change in the
early nineteenth century Three factors contributed to the new posture of «modern» Hinduism.
The unfortunate fact is that, in a
society and youth sports
culture that places such a heavy emphasis on winning, an
early bloomer enjoys advantages that may continue long after peers have caught up
and, in many cases, passed him in terms of skill proficiency.
All these factors make Russian women eager to marry
and settle down outside their country
and culture, because theirs is a very marriage - oriented
society and women are expected to marry
early.
The panel — Ina Archer, media conservation
and digitization assistant at the Smithsonian National African - American Museum of History
and Culture; Margaret Barton - Fumo, longtime FC contributor
and editor of Paul Verhoeven: Interviews;
and Michael Koresky, Director of Editorial
and Creative Strategy at the Film
Society of Lincoln Center — convenes to remember the eclectic body of work of Tobe Hooper, who passed away
earlier this year.
If submitted, Screenplay winner Leviathan might stand a good chance, but
early word is that Vladimir Putin's Minister of
Culture is unhappy with Andrey Zvyagintsev's film's strongly critical message towards Russian
society and is unlikely to submit the film.
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The Foundation regards diversity as an asset for building a strong
and productive
society,
and we are committed to building
early childhood programs that value, support,
and embrace the
culture and diversity of young children's families
and communities.
While Meckseper's
earlier vitrine works commented on contemporary consumer
culture using the shop window as an example
and focus point for civic unrest
and protest in our late capitalist
society, her current works allude to the political dimension of
early modernist display architecture
and design between World War I
and II in Weimar Germany.
Recalling the revolution of
early club
culture in China, a photographic series reproduces midnight's dream - like atmosphere, when dance halls are a form of
society and togetherness is love.
More than 10 000 years ago, agricultural
societies accelerated these
early defaunation
and land clearing processes, ultimately replacing them with even more novel ecological transformations, including the
culture of domesticated species, widespread soil tillage, sustained societal growth,
and ever - increasing scales of material exchange, leading to globally significant transformation of the terrestrial biosphere by at least 3000 years before the present time.
As they describe it, two
early Neolithic
societies, the Hongshan
culture in North China
and the Yangshao
culture in central China, collapsed around 5,000 years ago.
«Here is this vast, savage, howling mother of ours, Nature, lying all around, with such beauty,
and such affection for her children, as the leopard;
and yet we are so
early weaned from her breast to
society, to that
culture which is exclusively an interaction of man on man.»
There are signs that this concept of a total change in
culture and working patterns is becoming more popular, with the Law
Society survey reporting that 475 alternative business structures (ABSs) were in operation: 116 more than a year
earlier making up 5 % of all firms.
But that requires strong law
society leadership instead of the «populist» style that is so deeply entrenched in law
society history
and culture — an
early 19th century management structure in a 21st century world.
The lectures were in promotion of Sharafi's forthcoming book, «Law
and Identity in Colonial South Asia: Parsi Legal
Culture, 1772 - 1947,» to be published in
early 2014 as part of the American
Society for Legal History's «Studies in Legal History.»
Like
societies, neighborhoods,
and companies, all
early childhood programs have their own
cultures.
Proponents of the approach believe
society and culture have created an environment that often begins to strip people of needed relational skills as
early as childhood.