Uncollected Texts gathers out - of - print and unpublished
early writings by groundbreaking artist Carolee Schneemann (born 1939).
It includes key essays by the curators Christine van Assche, Chief Curator, Centre Pompidou, Paris, writer and film critic Chris Darke, and Whitechapel Gallery curators Magnus Af Petersens (Chief Curator) and Habda Rashid (Assistant Curator); texts by critics Raymond Bellour and Arnaud Lambert; plus the first English translations of two key
early writings by Marker, an essay on Jean Cocteau's film Orphée (1950) and his short story Till the End of Time (1947), which takes place the day after VJ day amidst a torrential rainstorm and features a demobilised soldier subject to apocalyptic visions, anticipating Marker's most famous film, La Jetée (1962).
Not exact matches
Yes, the
earliest manuscripts we have are after His resurrection, but there were
earlier writings that were not on durable material, and
writings that were destroyed
by the Romans and Jewish leaders, but the surviving record captures all the necessary Truths, even though the Gospels cover only a small fragment of Jesus» activities during His time on earth.
Many of the
writings of the prophets and apostles were collected together and compiled into the Holy Bible, and
by the efforts and great sacrifice of the
early european reformers, these scriptures became available to the masses.
The
earliest writings are from decades after his death... — Some of the Gospels and the rest of the New Testament were writen
by people that knew and travelled with Jesus.
In this perspective he was following a trail first blazed
by a fellow Alexandrian a century and a half
earlier, the Jewish philosopher Philo, a contemporary of Jesus who attempted to clothe the Septuagint in amenable patterns from Greek philosophy, particularly Platonism.11 His synthetic effort is echoed throughout the corpus of Clement's
writings, which are far less systematic in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment of theological topics than a series of notes woven into a tapestry whose warp and woof are difficult to discern.12
Early Jewish
Writings - Josephus and his books
by t - itle with the complete translated work in English: earlyjewishwritings.com/josephus.
In fact,
by confusing Tradition with traditionalism and radically opposing the Scriptures to Tradition, much of the Christian wisdom Tradition, beginning with the
writings of the
early Church Fathers (& Mothers) and continuing even into modern time, the Protestant Reformers have cut much of the Western Church off from the ongoing Revelation of the Christian wisdom Tradition.
Any non-biblical reference to Jesus or «christ» were written well after his death and after
writings stated to appear
by early christian leaders.
Early Jewish
Writings - Josephus and his books
by t - itle with the complete translated work in English: earlyjewishwritings.com/josephus.html 28.
By early Christians he's referring to the many writings that we have by early Christians such as Barnabas Ignatius hermis Justin Mata Theophilus irenaeus Clement of Alexandria to tertullian and others and other
By early Christians he's referring to the many
writings that we have
by early Christians such as Barnabas Ignatius hermis Justin Mata Theophilus irenaeus Clement of Alexandria to tertullian and others and other
by early Christians such as Barnabas Ignatius hermis Justin Mata Theophilus irenaeus Clement of Alexandria to tertullian and others and others.
Of course, the
early writings of the Bible compilation can also be God - given, reliable, and just not intended
by God to be history.
e
earliest,
writings were from 60 - 90 AD (mostly Paul's stuff, who was not a witness), but others were from a later time period, and were not written
by eyewitnesses.
As a matter of fact, Engels declares of the
early Christian
writings: «they could just as well have been written
by one of the prophetically minded enthusiasts of the International.
«In spite of certain changes in mood and language, the core of the philosophy developed
by the young Marx was never changed and it is impossible to understand his concept of socialism and his criticism of capitalism as developed in his later
writings except on the basis of the concept of man which he developed in his
early writings».
I can not avoid the conclusion that
by the time they were written — and the Pauline epistles are the
earliest of the New Testament
writings — Christians no longer thought in that way of their present experience of the risen Jesus; but reserved such language for the initial Easter period (extended
by Paul to include his own formative experience).
There is no mention of the passage
by earlier Christian writers who were familiar with the
writings of Josephus and cited his passages yet never reference one that, if it had existed in their time, they would have referenced as support for Christianity.
Especially in his
earlier writings (including the
earlier sections of Science and the Modern World), Whitehead develops a theory of overlapping events characterized
by reiterated patterns, showing how sub-events may be organically influenced
by the patterns of the events within which they are included.
The
writings of Trine and other «New Thought» authors were studied
by some
early AAs, including Dr. Bob.
This is why, as it was pointed out
earlier, Luke - Acts constituted the final development of the Easter narratives among the
writings finally accepted
by the church as authoritative.
Making this literature Scripture was the Church's way of saying something like the following: «Through this literature as through no other
writings from our
earlier brothers we continue to find ourselves addressed
by God.
The teachings of Jesus were also the primary content of the Gospel of Thomas and similar
writings which were rejected, prohibited and even destroyed
by the
early church fathers.
Shen Kua was perhaps the greatest of
early Chinese scientists, but his
writings have none of the conceptual integration of Aristotle or his Muslim and Christian successors: «Notices of the highest originality stand cheek -
by - jowl with trivial didacticism, court anecdotes, and ephemeral curiosities.»
[10] This is a comment made
by Henry Chadwick in the Introduction to his collection of essays Heresy and Orthodoxy in the
Early Church (Hampshire: Variorum, 1991), p. ix, on the
writings of Père Yves Congar, which, he says, have «richly illustrated» this point.
It is increasingly clear that Deuteronomy and the Priestly
writings contain at least some material much older than is indicated
by the usual dating of the documents.9 Increasingly, too, it would appear that scholars are disposed to accept the substantial reliability of the persistent tradition which sees Moses as a lawgiver.10 That law was an
early and significant aspect of Israelite culture is further attested not only
by ancient Near Eastern parallels but even more strikingly in the life, the work and the character of the first three great names in Israel's national history: Moses, Samuel and Elijah.
Whitehead's «method of extensive abstraction» is used not only in his
early writings in the philosophy of natural science but also in his later, more metaphysical,
writings to abstract from the complexity of the relations which comprise the datum of sense - perception and to isolate
by a conceptual analysis those relations which express a uniform metric structure, that is, to «exhibit» a basis of uniformity in nature.21 It is the sense in which this uniformity is «required» that is the crucial point for further investigation.
Early Jewish
Writings - Josephus and his books
by title with the complete translated work in English: earlyjewishwritings.com/josephus.html 21.
For the same reason, each looks back to the basic documents of Christian belief, the
writings of the Old and New Testaments and the credal formulations of the
early Church, from his own point of view and in a perspective conditioned
by his personal belief.
All the other books, non-cannonical as well, could be gathered together as «everything said before Jesus,
by the Jewish writers, and everything post Jesus that was written about the
early church, or
early writings that were not specifically what Jesus said and did.
Studies of
early Christian baptisms, as reflected in Pauline letters and
writings of the church fathers, indicate that converts to the faith wore a garment symbolic of the old life, and when they arose from baptism their new life was symbolized
by the donning of a white garment.
These writers believed themselves to be inspired
by the Spirit and called as teachers, and their
writings, argues Wright, «were not simply about the coming of God's Kingdom into all the world; they were, and were designed to be, part of the means whereby that happened... Those who read these
writings discovered, from very
early on, that the books themselves carried the same power, the same authority in action, that had characterized the initial preaching of the «word.»
Whatever seeming consistencies in your Bible were purposefully selected
by early Church leaders in choosing only ancient Middle Eastern
writings which toed their «party line».
Most of the
writings by early christians did not pass the criteria of apostolicity or were obviously ** even when ** they were considered orthodox or «pertinent»
by the proto - orthodox church.
Essentially, the church was formed
by Rome thanks to the salesmanship and editorial skills of Paul, who
by his
writings and interpretations of the various fables and stories surrounding the Jewish rabbi known as Jesus, was able to «de-Jew» those
earliest Christian beliefs, thereby making them into something more palatable to the masses, and ultimately to the Roman Emperor Constantine, whose mother converted to the new religion before her death.
Throughout the
early 1900s, traditional Christian thinkers such as Lionel Thornton, 1 J. Scott Lidgett, and Charles H. Malik responded appreciatively to Whitehead's newly published
writings by making careful use of Whitehead's concepts in their theological
writings.
Inevitably, heirs as they were of the Greco - Roman world in both its pre-Christian and its Christian stages, the schoolmen utilized the forms of thought developed
by the Greeks, the creeds shaped in the
early centuries, of the faith, the
writings of the Church Fathers of those years, and always with reference to the Bible.
By early 1519, Luther's magnetism as a preacher and lecturer, his eloquent and imaginative presentation of current concerns, together with his notoriety, were drawing students, young and old, to Wittenberg and readers to his
writings.
Another alternative element is the «Christus Victor» view, prominent in
writings from the
early church and reemphasized in the 20th century
by Gustaf Aulén.
Henry was a strong advocate of cobelligerency but he was hesitant to endorse a movement that moved beyond the ecumenism of the trenches to the recognition of a spiritual oneness based upon a common apostolic faith, even though such a development had been presaged
by Henry himself in his
earlier writings on Christian unity.
As in most
early Christian
writings, the «indicative» is accompanied
by the «imperative».
Goodspeed holds the opinion that the letters were carefully kept
by the churches to which they were addressed, perhaps read and reread from time to time, but that there was no attempt made at collecting them until after the appearance of Luke's
early history of the church, the Acts of the Apostles, and that it was this which gave the impulse to a revival of interest in Paul, and led to a search for and collection of his extant
writings.
The proximity was recognized in the
early Church
by those who treated the
writings of the Apostolic Fathers as scripture or called their authors «apostolic men» (apostolici).
There are also quotations from the New Testament provided
by the writers of the
early Church, and though the manuscripts of the patristic
writings are often late the quotations they give were not often altered
by copyists.
Its structure brings to mind a number of
early influential projects from the
early 1990s: the multimedia CDs published
by the Voyager Company, an annotated archive of the
writings of Dante Gabriel Rossetti produced
by the University of Virginia, and an
early Web portrait of 19th - century British culture called the Victorian Web, created at Brown University.
But according to radiocarbon dating of burnt wood bits found in the plaster and from surrounding strata, it is
by far the oldest known Mayan writing — dating from between 300 and 200 B.C., which is roughly concurrent with the
earliest writings of other Mesoamerican cultures.
Just
by examining the
early writings, Snowdon says, we can predict with nearly 90 percent accuracy which nuns would get Alzheimer's and which wouldn't.
Better are an interview book translated from Spanish, Objects of Desire, and a recently published translation of selected
writings by Bunuel in both Spanish and French, An Unspeakable Betrayal, which includes his priceless, poetic
early film criticism.
Hollis expands her approach
by also using read alouds for cultural literacy, or to help students understand
writings from the 19th century and
earlier, such as Charles Dickens» Great Expectations, Homer's Odyssey, or the plays of Shakespeare.
In her
writings, nowhere does Kopp reflect upon the patent ridiculousness of her expectation that loads of cash donated
by corporations that exploit inequalities across the world — such as Union Carbide and Mobil, two of TFA's
earliest contributors — will help her solve some of the gravest injustices endemic to American society.
Research and
writings in the 1950s and 1960s
by cognitive psychologists provided powerful evidence that
early childhood was crucial in the cognitive development of an individual.8 This conclusion led to designing new opportunities to engage children in
early learning.