The celibacy rule is grounded in the words and example of Jesus, Paul, and
the earliest apostolic churches.
Not exact matches
God addresses to the
Church the question whether it has the courage to undertake an
apostolic offensive into such a future and consequently the necessary courage to show itself to the world sincerely, in such a form that no one can have the impression that the
Church only exists as a mere survival from
earlier times because it has not yet had time to die.
Furthermore, as Pentecostals looked to the Acts of the Apostles in an effort to follow the
apostolic patterns of the
early church, they noted that converts were baptized in water in «Jesus» name.»
In the
early patrisdc period it was common to draw a distinction between the
apostolic paradosis (tradition) and the
church's didaskalia (teaching).
Robert Funk has observed that in the
early Christian
church, the apostle's means of exercising power and influence was dependent upon his establishing
apostolic parousia in that community.
Adoptionism in this strict sense did not belong to the
earliest church, but something closely resembling it appears in the obviously primitive account of the
apostolic preaching in Acts: «God hath made this same Jesus whom you crucified both Lord and Christ.»
We now know not only that none of the Old Testament writings is prophetic witness to Christ in the sense in which the
early church assumed them to be, but also that none of the writings of the New Testament is
apostolic witness to Christ as the
early church itself understood apostolicity.
The sufficient evidence of this point in the case of the New Testament writings is that all of them have now been shown to depend on sources, written or oral,
earlier than themselves, and hence not to be the original and originating witness that the
early church mistook them to be in judging them to be
apostolic.
The first step, then, is to remember and embrace the truth that the
Church really is what we say she is — one, holy, catholic,
apostolic — and that what she has to offer is more beautiful than even the precious
early - spring azaleas of north Georgia.
In the
early church there seems to have been a distinction between the
apostolic or itinerant ministry and the local ministry.
One who affirms a doctrine of
apostolic succession culminating in the authority of the bishop of Rome must not only choose between succession of teaching or succession of office (as J. B. Lightfoot in his own day understood), but also surmount the historiographical difficulty posed by the
early Church's transition from apostles to presbyters, and from presbyters to a single monarchical bishop.
This is one of the reasons that the
early church generally required «
apostolic authorship» as a condition for books being accepted into the New Testament (I will write about «Canonization» later).
Thus a return to the tradition of the
early church cuts through later accretions and developments, exposing the ways in which they have departed from
apostolic intent while at the same time reviving the current practice of worship through the rediscovery of the
apostolic intent preserved by the Fathers.
It accounts for the development of the
earliest form of
apostolic traditions and
apostolic succession among the
early Church Fathers, particularly in Irenaeus» Against Heresies.
In conclusion, the importance of
early Christian worship for worship renewal today is in direct relationship to the degree in which the
early church remained faithful to the
apostolic tradition preserved in Scripture.
So many of the
earliest so - called Christian
churches had different rites and beliefs; were led by bishops, patriarchs, or popes — not all under, what has become, the
apostolic succession of the bishop of Rome.
Why do you think of the
apostolic age or the
early church as being different than what came much later, or, as stated, you seem to presuppose that there was a period of «revealed relgion», then the gates were shut?
Luiz Ruscillo FAITH Magazine January - February 2007 Christ the Fulfilment of Wisdom «The
Church, as
early as
apostolic times, and then constantly inher Tradition, has illuminated the unity of the divine plan in the twoTestaments through typology, which discerns in God's works of the OldCovenant prefigurations of what he accomplished in the fullness of timein the person of his incarnate son.»
The proximity was recognized in the
early Church by those who treated the writings of the
Apostolic Fathers as scripture or called their authors «
apostolic men» (apostolici).