Sentences with phrase «early chapters on»

Especially good are early chapters on Carlisle United and Barrow — both of which suffer from acute geographical isolation — and Hughes is excellent at depicting the socio - political backcloth of the clubs.

There are a number of useful early chapters on the historical context of the debate between science and religion, where the authors juxtapose and compare the differing positions taken by various prominent psychologists / neuroscientists during the last century.

While the other main texts on the objective lure stem from an earlier chapter on «The Order of Nature» (II.3 C), closer scrutiny suggests that they belong to a single insertion, made during the transitional period (C +) before Whitehead reconceived concrescence in terms of the prehension of past occasions.8

Of particular interest are the earlier chapters on exit strategies of colonial administrations by John Darwin, Tony Chafer and Hendrik Spruyt.

Not exact matches

OSLO, April 18 - Offshore oil driller Seadrill plans to emerge from Chapter 11 bankruptcy in late June or early July to catch the rising wave of rig market activity, its chief executive told said on Wednesday.

Seadrill plans to emerge from Chapter 11 bankruptcy proceedings in late June or early July, following a U.S. court's approval on...

OSLO, April 18 (Reuters)- Offshore oil driller Seadrill plans to emerge from Chapter 11 bankruptcy in late June or early July to catch the rising wave of rig market activity, its chief executive told said on Wednesday.

Her chapter on the early history of South Korea's nuclear energy industry has been also published in an edited volume, Economic Development and Environmental History in the Anthropocene: Perspective on Asia and Africa.

The state visit to Canada by President Park Guen - hye on Sept. 20 - 22 inaugurates a major new chapter in Canada's 50 year relationship with South Korea, headlined by the signature of the Canada - Korea free - trade agreement completed earlier this year.

A short chapter on the following 10 years, among the most volatile since the early»70s, credits Teck with «a classic recovery story which deserves a full chapter in the next edition of Never Rest on Your Ores.»

As discussed in the chapter on «International and Foreign Exchange Markets», the Australian dollar has continued to appreciate over recent months, rising on a trade - weighted basis by 5 per cent since early November and 21 per cent over the past year.

For example, in my earlier short discussion on the Gospel of John, I lean towards some of the early chapters as having good merit, but then... we are given direct quotes of Jesus beginning in Chapter 14... by people that could not have been there....?

«From this history of the Bible in early American history,» Noll writes in his concluding chapter, «the moral judgment that makes the most sense to me rests on a difference between Scripture for oneself and Scripture for others.»

(ENTIRE BOOK) In this important work, Dr. Grant provides a dozen vivid chapters on Mark, the earliest gospel — how it came to be, and what its main teaching are.

And the book also offers a deliberately wide array of approaches to trinitarian issues, including not only historical and systematic theologians, but biblical scholars and analytic philosophers of religion, writing from a variety of theological and communal points of view» Roman Catholic, Protestant, and, in one case, Jewish (the New Testament scholar Alan Segal, who contributes an instructive if somewhat technical chapter on the role of conflicts between Jews and Christians in the emergence of early trinitarian teaching).

Earlier in this chapter, in the discussion on Romans 7:15 - 20, we saw that when Adam and Eve sinned, they died spiritually and sin corrupted their body, which also began to die.

In Richardson's book there are seven chapters ranging from an examination of Newman's early philosophical stance, the influences that formed him and led him to coherence in the development of his approach to knowledge and commitment, to his teaching on apprehension, assent, inference and the illative sense.

Even while acknowledging some lat.itude in these early chapters, it appears that science is increasingly able to corroborate what we have held in faith based upon biblical texts, including bases for such matters as an ancient deluge, genetic linking back to one mother and possible on father, and the possibility of extended life - spans prior to the deluge.

Early on, in the chapters on contraception, Wills appears to take the familiar «liberal» position that the popes and their apologists are guilty of thwarting authentic development of doctrine and of ignoring the sensus communis of the laity.

Especially in the chapter on supreme value, for example, an early form of the process of creative interchange was beginning to emerge (NPR 60).

But this «Therefore» doesn't make sense if you look a the end of chapter 11, where Paul has digressed in a lengthy doxology, which while it discusses intriguing mysteries of God and praises God, doesn't lead to the logical conclusion that we should present ourselves as living sacrifices to him, but if you read into that «οὖν» an «as I was saying earlier», you can see that before the doxology he issued an important warning in Romans 11:22 — if God is willing enough to be so severe as to cut of the natural branches (the Jews) he will certainly be willing to cut of the ones that have been grafted on (the Gentiles); Romans 12:1 - 2 is a very logical «therefore» to follow Romans 11:21 - 24.

Branch carefully follows King's path to the Dexter Avenue pulpit, describing his often tempestuous relationship with his father and tracing his maturation from a dandyish Morehouse College undergraduate to a thoughtful scholar - minister with advanced degrees from Crozer Theological Seminary and Boston University (where he met Coretta Scott, whom he married against the wishes of «Daddy» King) In one of his all - too - rare explorations of the intellectual underpinnings of the civil rights movement, Branch makes a solid case in these early chapters for the decisive influence of Reinhold Niebuhr on the development of King's moral philosophy.

There's one omission from this early Christian history that I regret, however; the Lectionary omits the twenty - seventh chapter of Acts, which tells the dramatic story of Paul's shipwreck and his brief stay on Malta, where the apostle is miraculously saved from the poisonous grasp of a poisonous viper, and from which he eventually takes another ship to Rome.

In the chapter on «Primary Feelings» there is a section (III.2.2) evidently belonging to an earlier stratum than its surroundings.

In earlier chapters in this book I have probably said enough on this subject.

There are two points of interest in the early part of this chapter, prior to the discourse on the Son of man.

A summary treatment of the subject, like the chapter on the Song of Songs in Jean Danielou's The Bible and the Liturgy, with its wealth of citations from the early Church, would establish his point even more convincingly.

The reader has to wait for the main subject of the title until the last two chapters as the middle part focusses comprehensively on the earlier life of the two gures.

The reader has to wait for the main subject of the title until the last two chapters as the middle part focusses comprehensively on the earlier life of the two figures.

On the eve of his death, ministry partners, fans, and friends urgently asked for prayer on social media this weekend, offering a wave of early tributes that spread through end - times prophecy circles and chapters of Concerned Women for America (CWA), the 600,000 - member public policy organization founded by LaHaye's wife, BeverlOn the eve of his death, ministry partners, fans, and friends urgently asked for prayer on social media this weekend, offering a wave of early tributes that spread through end - times prophecy circles and chapters of Concerned Women for America (CWA), the 600,000 - member public policy organization founded by LaHaye's wife, Beverlon social media this weekend, offering a wave of early tributes that spread through end - times prophecy circles and chapters of Concerned Women for America (CWA), the 600,000 - member public policy organization founded by LaHaye's wife, Beverly.

This subsection itself bears comparison with Chapter II of Science and the Modern World; again it is entirely congenial to Whitehead's approach, if indeed it is not his own statement of it, that is reflected in the openings of subsections» (a) Nature of number,»» (b) Fundamental concepts of geometry,» and» (c) Nature of applied mathematics The theme of starting with clear principles in mathematics has run throughout Whitehead's earlier work, particularly his lectures on the teaching of mathematics and his textbook.

The author's final chapters lay great stress on the work of the Holy Spirit in Christian healing; and many of the verses from the Bible that early AAs studied can be found cited by Hickson in these chapters — verses from the Gospels, from Acts, from James, from Corinthians, from Ephesians — and others dealing with the «gifts of healing.»

Once we take into account the capacity of the ancient Jewish mind to create a story as a way of expounding and showing the relevance of a Biblical text (this practice will be described in Chapter 9), it is not at all difficult to see how the story of Joseph of Arimathea could have been partly shaped by Isaiah 53:9, «And they made his grave with the wicked and with a rich man in his death,» found in the famous chapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death ofChapter 9), it is not at all difficult to see how the story of Joseph of Arimathea could have been partly shaped by Isaiah 53:9, «And they made his grave with the wicked and with a rich man in his death,» found in the famous chapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death ofchapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death of Jesus.

But since we have seen in earlier chapters that the Old Testament had only a little to say directly on the subject of resurrection, how did the exaltation of Jesus come to be proclaimed as resurrection?

An earlier version of chapter two appeared in Interpretation 26/2 (April 1972), 198 - 209, while chapter four has drawn on materials originally appearing in «Lionel S. Thornton and Process Christology,» Anglican Theological Review 55/4 (October 1973), 479 - 83; «The Incarnation as a Contingent Reality: A Reply to Dr. Pailin,» Religious Studies 8/2 (June 1972), 169 - 73; «The Possibilities for Process Christology,» Encounter 35/4 (Winter 1974), 281 - 94; and «Theological Reflections on Extra-Terrestrial Life,» originally given as the Faculty Research Lecture for the Spring of 1968 at Raymond College of the University of the Pacific, Stockton, California, and published in The Raymond Review 2/2 (Fall 1968), 1 - 14.

Indeed, a very early remnant of the witnessing tradition posited a striking contrast, as we have had occasion to notice before in Chapter Two: «The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree» (Acts 5:30, emphasis mine).

I have, therefore, girded up the loins of my typewriter and decided to breeze ahead — without having a first chapter on the ministry in the Bible, a second on the ministry in the early church, a third on ministry in the Middle Ages — and so on until finally we might get to the present.

In our brief discussion of the teaching of Jesus I more than once referred to the exalted terms in which he described the righteous will of God and to the utterly uncompromising way in which he interpreted God's demands; and earlier in this chapter I pointed out that this teaching throws light not only on Jesus» ideas but upon his character.

6.14 f. (On this saying as a development from the petition in the «eschatological judgement pronouncement tradition» of the early Church see chapter I, above, pp. 22f.)

It was Wheeler who was asked to write the closing chapter, assessing the import of congregational studies for the future of the church, of the upcoming book reporting on the findings presented at the Atlanta conference (Building Effective Ministry: Theory and Practice of the Local Church, to be published by Harper & Row in early 1983).

On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the worlOn the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the worlon the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the world.

He'd discovered that the word was not necessarily total quietness but had connotations of peacefulness (in fact, earlier in the same chapter, in verse 2, a word based on the same root word is translated «peaceful»).

This chapter reviews the three levels on which alcoholic sickness can be prevented by the counselor and religious community: At the grass roots, through the influencing of symptom selection, and through early detection and treatment.

Both of these points, that early statements were based primarily on the narrative of Scripture and the behavior of believers, will become critical later in this chapter for understanding how we as twenty - first century followers of Jesus can stand up for the truth without the damaging and destructive statements of doctrine that have divided Christianity for so long.

A seventh implication of process thought for education has already been touched on briefly earlier in this chapter.

More precisely, it seems that the third chapter of the first part of Process and Reality, while having been written late during the composition of the book, incorporates earlier materials that have been displaced from their initial location in the book.30 The passage from Process 32 discussed here would belong to that category.31 However, one should not, and can not, conclude, on the sole basis that the fourth full paragraph from Process 32 is an insertion, that this paragraph of has to be considered an expression of a second — chronologically speaking — concept of God as non-temporal.

In the Gospels, and in the early chapters of Acts, the word means the faith of the person on the playing field, in the game, pushing towards the goal, and engaging.

In chapter 4, the emergence of the notion of «subjective aim» in the early concept of God of Process and Reality is shown on the basis of passages from Process and Reality 224 and 244.

Schubert Ogden, Donald Evans, and Paul van Buren have written to me after reading earlier drafts of the chapters on their positions, and I have been helped by their criticisms.

The early church fathers very harmoniously believed and taught that the entire bible was inspired by God (Gregg Allison's «Historical Theology» chapter 2 on the inspiration of scripture is one of many great resources on this topic).