Even though history clearly speaks to Paul dying at the hands of Nero, all the apostles except John being murdered, and
early church fathers such as Polycarp being killed by Rome?
Not exact matches
Then, by looking at the existing manuscripts today, and piecing together what we have and comparing it to a modern Bible
such as the NASB, it is not hard at all to see that the Bible that we hold in our hands today is the same doc.ument quoted by the
early church fathers who researched and verified all that they could.
That God is love, and love requires social justice is a constant teaching of the
Fathers of the
Early Church such as Clement of Alexandria, Basil the Great, John Chrysostom, Ambrose and Augustine.
In contrast, however, far from carefully analysing
such things, his treatment fails to distinguish between the views of theologians, the opinions of
early Church Fathers, and the status of various statements from popes and councils.
What is remarkable is that some
early «Jewish Christian» sects —
such as the Ebionites — held the same view, as we learn from the heresiographies of the
Church Fathers.
In the
early Christian exercises aiming to instill virtues
such as peace of mind and absence of the passions, and in the tradition of contemplative monasticism as developed by
such fourth «century
Church fathers as Basil of Caesarea, Gregory of Nyssa, and Gregory Nazianzen, Hadot detects a strong whiff of Greek philosophical practice.
That
such a tradition as Käsemann describes existed in the
early Church is clear enough, and that these sayings are at home in it is shown both by their form, the two - part sentence with the same verb in each referring to present action and eschatological judgement respectively, and by the fact that a Christian prophet makes use of one of them in Rev. 3.5 b («I will confess his name before my
Father and before his angels»).
But a theological inquiry that narrows the historical community, that excludes from the conversation
such men as the
early Fathers of the
Church, or the medieval theologians, or the Reformers, or the sectarians of the sixteenth and seventeenth centuries, or the Puritans, Pietists and social gospelers, or
such movements as monasticism, scholasticism, Biblicism, et cetera impoverishes itself from the beginning.