Not exact matches
In the
early years of Celebration, the theater held
church services every Sunday morning as the town waited for a place of worship to be built.
It was heartening to see the Evangelical Alliance come out in support of No More Page 3
earlier this
year, asking all member
churches to do the same.
Earlier this
year I was the lone Reformed speaker at a conference of the Lutheran
Church - Missouri Synod.
Earlier this
year, Department of Health and Human Services finalized plans that would require
church - affiliated organizations to offer private health care that would include contraceptives.
The real travesty is that out of the
early Roman Empire emereged the Catholic
church which in the past 1000
years has doe more to persecute followers of Christ then any other group.
Forty some
years ago William Frend wrote «Martyrdom and Persecution in the
Early Church».
5) the
early years of this country were highly infused with politics in the
church.
The Vatican's failure occurred despite the establishment of safeguards established four
years earlier to deal with the growing abuse scandal inside the Catholic
Church, they said.
The subjects they teach each
year are: Old Testament, New Testament, Book of Mormon, and
Early church history.
I first picked up the book a few
years ago in hardcover and thought it was extremely useful then as really the only somewhat reliable source of
early church history.
A few
years ago Pope Benedict XVI gave a series of lectures on the
early church fathers, and they have been collected into a book: Church Fathers: From Clement of Rome to Augu
church fathers, and they have been collected into a book:
Church Fathers: From Clement of Rome to Augu
Church Fathers: From Clement of Rome to Augustine.
I find it interesting how mega-
church prosperity teachers want to talk about the very
early days of the
church of mega-crowds — without talking about their scattering — and how the persecuted
church grew in people's homes and catacombs (I like the rhyme) for the next 300
years — until Constantine — the true father of many mega-
church ministries.
Since my
early days as assistant at my teacher Edmund Schlink's Ecumenical Institute at Heidelberg and afterward during many
years of regular ecumenical discussions, especially with Roman Catholic theologians, I became increasingly aware that Christian theology today should not limit itself to some narrowly defined confessional loyalty inherited from the past but should help to build the foundations of a reunited, if to some degree pluralistic, Christian
church that should become more and more visible within the foreseeable future.
I watched the tension flee from their faces as I described what amounted to the least common denominator of
church involvement — the kind of behavior in God's people to which I had accommodated myself
years earlier.
Meanwhile, the
Church in Philadelphia is undergoing a painful downsizing, as newly installed Archbishop Charles Chaput announced in
early January that 48 Catholic schools (both elementary and high schools) will be closed and / or consolidated at the end of the present academic
year.
Church officials removed the video
earlier this
year.
Four
years earlier the other two households had left, angry with each other and the
church over a vote at a session meeting.
Perhaps I should have said it was a Catholic Tradition for almost 400
years, because there were many heresies that the
early Church had to contend with.
During the
early years, however, Jose and I practiced a parenting style consistent with what we were learning in
church — negative emotions were «bad» and somehow needed to be avoided or at least taken care of quick.
Back in the
early seventies, at one
church I was at, there was a vigerous debate about increasing the budget for soap for the ladies bathrom from $ 5,000 per
year to $ 10,000 per
year.
I don't call myself «Christian» anymore, because I definitely don't believe most of the basic tenets of the
church that have been put forth for two thousand
years from the time of the
early church fathers, through the development of the Eastern Orthodox patriarchs, and that have been kept by both Roman Catholic and Protestant
churches.
Not direct «Paulinism,» then, but the leaven of Paul's teaching influencing the common faith of the
earliest church in the West, and hence affecting the tradition as it came to Mark some
years later — that is what we may reasonably look for in Mark's Gospel.
This is the reason why,
earlier this
year, Eric and I helped start the Groups Matter campaign: to encourage
churches to embrace the essential components of healthy groups and, in turn, equip them to develop their leaders, launch new groups, and feed their people with solid Bible study experiences.
During these
early years, he immersed himself in engaging and contemplating all things Israeli, and was outspoken whenever he perceived
Church bias against Israel.
Years later, Constantine told his friend Bishop Eusebius (c.260 - 340), the most eminent of
early church historians, that in the
early afternoon, as he was praying, he had a vision of a cross of light in the heavens bearing the inscription «Conquer by this».
Women and the
Church were among numerous groups and Anglican leaders to congratulate the current Bishop of Crediton Rt Rev Sarah Mullally on news she shall succeed Rt Rev and Rt Hon Richard Chartres KCVO, who retired
earlier this
year.
I was surprised because I am trained as a scholar of the New Testament and
early Christianity, and for thirty
years I have written extensively on the historical Jesus, the Gospels, the
early Christian movement, and the history of the
church's first three hundred
years.
I know what panic I felt approaching a man who'd lost his wife of many
years, both of whom were members of my
church; or the man whose very young brother had died months
earlier: Was it too late to say something?
Of course, this whole week has served as a profound reminder of the truth of James» instructions to the
early church: «Now listen, you who say, «Today or tomorrow we will go to this or that city, spend a
year there, carry on business and make money.»
I haven't heard any new theological thinking from the Emergent
church that couldn't be found in mainline theological seminaries ten
years earlier.
If the
early church could hold together communities made up of Jews and Greeks, slaves and free, men and women, circumcised and uncircumcised, tax collectors and zealots, prostitutes and Pharisees, kosher believers and non-kosher believers, those who ate food sacrificed to idols and those who refused, I guess this evolution - accepting, hell - questioning, liberal - leaning feminist can worship Jesus alongside a Tea Party complementarian who thinks the earth is 6,000
years old and that Ghandi and Anne Frank are in hell.
Upon the failure of the Temple, the
early church in effect returned to tents, for «Christianity had no identifiable places of assembly for at least two hundred
years.
He visited the
church earlier this
year, preaching to a warm and receptive crowd as part of a tour for his latest book, What We Talk About When We Talk About God (Collins).
There is a 43 % drop in Christian
church attendance between the teen and
early adult
years, he says.
Paul became a follower of Jesus within 2 - 3
years after the ascension, He was a contemporary of Peter, John, and James in the
early church.
As one who was a pastor during the «60s and
early «70s I find it relatively easy to identify the issues faced by the
church in those
years which generated the most controversy and which from an institutional standpoint resulted in the greatest losses.
Mr. Fangmeier recently took
early retirement after 22
years on the staff of the Division of Homeland Ministries, Christian
Church (Disciples of Christ).
In my
earlier years I would have thought that love of the
church requires benign silence on such issues.
Given the latest medical data concerning the distinct characteristics of the fetus and its ability to survive outside the womb at a startlingly
early age, it is little wonder that in the past few
years several of the denominations that once took a more open position on abortion have retreated somewhat: the Presbyterian
Church (U.S.A.) is now studying the issue; in a 1980 statement on social principles, the UMC moved to a more qualified position; the Episcopal
Church and the recently formed Evangelical Lutheran
Church in America seem to be in the process of toning down their
earlier positions (or those of a predecessor body) The Lutherans defeated a resolution in their 1989 Assembly which would have been consistent with the liberal position of the LCA predecessor body, and a 1988 Lutheran - Episcopal dialogue report refers to the fetus as «embryonic humanity» with claims on society.
It is smaller than the gap discernible in the 1920s, and only slightly larger than those for the «40s and «50s (see Yearbook of Amen can and Canadian
Churches for the
years 1920 - 1984)(I have made these calculations without including one denomination on the Carroll graph — the Lutheran
Church in America — whose antecedents in
earlier decades are too complex for reliable figuring.
Our
earliest COPIES of these in our possesion are about 100
years after the death of Christ, but these letters were copied and distributed throughout all the
early churches.
According to the Mail on Sunday, Archbishop Justin held the conversation with Meghan Markle before he baptised the 36 -
year - old into the
Church of England
earlier this month.
It is time for the
church to reassert its guidance in the lives of its adult members, for they are as much at the mercy of a captivating culture as were the members of the
early church before the invention of the
church year.
Moreover, the events of the New Testament took place during a relatively short period of time, and during these
years the mission of the
Church captured the necessary attention of the
early Christians.
Speaking during it he said: «It is literally heartbreaking to learn of the attacks on Christians and on the
churches where they gather, such as the mindless, brutal destruction of the Armenian
church in Deir el - Zour
earlier this
year.»
The Episcopal congregation had suffered membership losses 14
years earlier when some conservative members left to start their own
church, also called the Church of the Resurrection, in nearby Glen
church, also called the
Church of the Resurrection, in nearby Glen
Church of the Resurrection, in nearby Glen Ellyn.
Thus the
early years witnessed the planting of the Christian
Church in America.
The six ages, each spanning 350 to 400
years, are The
Early Church (30 - 330), The Age of the Fathers (330 - 650), The Dark Ages (650-1000), The Middle Ages (1000 - 1450), The Protestant and Catholic Reformations (1450 - 1789), and The Modern Age (1789 onwards).
Paul wrote to the
church in Corinth, reminding its members of the offering they had begun collecting a
year earlier for the Jerusalem
church.
And, of course, the all - male clergy is a nearly two - thousand -
year deviation from the spirit and intentions of the
early Church.