Not exact matches
The cash allowed Aber to deepen its
development at the nearby Diavik mine it had long held an interest in,
which started production in
early 2003 and appeared undervalued by the market, in Gannicott's view.
Still in
early development, BTC Swap is planned to facilitate a variety of what Middleton calls «Zero - Trust Digital Contracts,»
which recreate financial functions in software code by matching offered and desired transactions between parties without the need for intermediary institutions.
Seed Stage: the first official round of financing,
which happens relatively
early on in a business's
development.
Some 33,000 backers have kicked in money for Crowfall's
development, and ArtCraft —
which has also raised money from traditional
early - stage investors — likes the idea of offering them a stake in the game's financial outcome, said J. Todd Coleman, the company's creative director.
«As with many other research and
development initiatives
which we have, we want to push this
early to gain the experience,» Voser said.
Before becoming an investor, Varun was a
early employee and successful product marketing and business
development executive at Mint,
which started in 2007 in partnership with The Wall Street Journal and is today one of the largest and most respected business news organizations in Asia.
The
early and high levels of «buy - in'to crypto in Korea is perhaps attributable to the advanced social and technological
development of mobile payments as well as the government's attitude towards cryptocurrency,
which has been relatively supportive of it.
After Apple, in the
early days of the Web, he co-founded a successful
development firm,
which designed
early online services for Bank of America, Microsoft, Netscape, Intel, Sony and Magic the Gathering.
The aim for the HealthID application,
which in the
early stages of
development, is the creation of a secure, portable digital identity that can be re-used with blockchain validation, says NH - ISAC's Kurt Lieber.
The other major
development in our operations during this period,
which is probably of most interest to people in this room, was that in
early September, the Reserve Bank broadened the range of securities that could be used for repo.
Incidentally, the book was in part inspired by a
development in my personal investment strategy over the past year or so,
which has made me re-evaluate some of my
earlier thinking.
IBM's general manager of blockchain, Marie Wieck, told CNBC that the new starter plan is «perfect for pilot projects and
early - stage
development work for those who want to build solutions on the IBM blockchain platform,
which currently has over 250 active blockchain networks.»
The large contribution of equity earnings to the recent increase in the NID stands in contrast to
earlier episodes of a rising NID,
which were mainly driven by
developments on the debt side.
While all countries in the region were affected by these
developments, the impact was strongest in countries, including Australia,
which had been largely on the periphery of the
earlier troubles.
One of the banks
which is among the
early leaders in digital
development is HDFC.
Since leaving office, Mr. Martin and the former President of Mozambique, Joaquim Chissano, co-chaired a high level panel responsible for submitting a report on a new strategic vision for the African
Development Bank, following upon an
earlier United Nations panel report on private sector investment in the Third World of
which he co-chaired with former Mexican President Ernesto Zedillo.
The history of Italian unification» Italian fascism having more than a decade's existence as a special place in radicalism; the role of the papacy in severely constraining manifest forms of statist rule; the cultural tradition of Italian major cities,
which had autonomous forms of city
development; and the weaknesses of Italy with respect to economic concentrations of power in the
early twentieth century» all argue against a muscular totalitarianism.
It also places it in continuity with the experiences of the
early church, and within the continuing narrative of the
development of Christian thought — as people have struggled to make sense of and articulate their lived experience of God —
which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and
which continues on today.
The problem, then, is to get back of all these «dialectical» tendencies and
developments in the thinking of the
early church to the one
which antedates them all.
Its distinction from Mark's theology is not its origin, but its point of departure — perhaps from an
earlier level than Mark's — and its transcendental or metaphysical
development,
which in the end left that of Mark far behind, though chronologically Mark is some years later than Paul.
The
development of a new philosophy of science
which radically questions the
earlier mechanical - materialistic world - view within
which classical modern science worked and also the search for a new philosophy of technological
development and struggle for social justice
which takes seriously the concern for ecological justice, are very much part of the contemporary situation.
This leads to the negation of the
earlier concepts of education as laid down in the Constitution of India
which put priority to «promote with special care the educational and economic interests of the weaker sections of the people» and to the
development of «scientific temper, humanism and the spirit of inquiry and reform» in every citizen.
Such
developments, however, while they immeasurably deepened and expanded the meaning of personal prayer, did not solve the problem of public worship,
which the
early Christians only temporarily escaped when they left the temple and the synagogue.
In all probability, it was the vividness of the memory of that pre-Easter fellowship between the disciples and the earthly Jesus that provided the pattern for the
development of that remarkable sense of fellowship between the
early Christians and the risen Lord
which is such a feature of primitive Christianity — and
which has had such an effect on the Jesus tradition.
Further evidence for the existence of table - fellowship with «tax collectors and sinners» as a feature of the ministry of Jesus is the role played by communal meals in
earliest Christianity (E. Lohmeyer, Lord of the Temple [ET by Stewart Todd of Kultus und Evangelism (1942); Edinburgh: Oliver and Boyd, 1961], pp. 79ff, discusses the central role of table - fellowship in the ministry of Jesus, but he is particularly concerned with the
development towards the Last Supper,
which he sees as historical, rather than with the relationship between this table - fellowship and the cross, on the one hand, and the communal meals of
early Christianity on the other.)
The juvenile stage,
which is characterized by a need for more extensive relationships among one's peer group, then takes over and dominates personality
development throughout one's
early years in school up to and including the initial awareness of one's sexual identity.
It is understandable that the idealistic emphasis on the efficacy of spiritual motives and forces, ideas, and energies in the philosophy and history of the
early nineteenth century led to a reaction
which urged students of social life and
development to concentrate on the opposite viewpoint according to
which spiritual
developments have to be regarded as products of material conditions (Feuerbach, Marx, Engels, against Hegel).
This deepening and solidification has produced several highly significant
developments in Buber's thought: a growing concern with the nature and meaning of evil as opposed to his
earlier tendency to treat evil as a negative aspect of something else; a growing concern with freedom and grace, divine and human love, and the dread through
which man must pass to reach God; a steady movement toward concern with the simpler and more concrete aspects of everyday life; and an ever greater simplicity and solidity of style.
But psychologically this dichotomic process, whereby at each point of choice something like a new spiritual species breaks away, is influenced throughout by a final orientation
which qualifies or obscurely dictates each of the
earlier choices: «In what direction and in what form are we to look for this new state of being
which we expect to be born of our future
development?
Even in those few remaining references from an
early stage of the
development in
which he was pictured almost as a man among men, there was no suggestion as to his appearance.
It may therefore be tested and controlled by a careful and critical study of the documents
which caught and fixed it at the
earliest accessible stage in its
development.
I am relatively discouraged (although not despairing) about exactly how to take the next two steps: the
development of a model for a Christian systematic theology that will be in continuity with, but also a genuine
development upon, the
earlier model for a revisionist fundamental theology; and the
development of a model for a public Christian praxis (or practical theology)
which will be in continuity with, but also a genuine
development upon, both «fundamental» and «systematic» concerns.
In this paper I shall develop a view of perception from the partial theory to be found in Whitehead's
early philosophical writings and defend it against objections which led Whitehead himself to replace it later with a somewhat different theory.1 Development of the Early Theory The first phase or moment of perception is sense - awareness (
early philosophical writings and defend it against objections
which led Whitehead himself to replace it later with a somewhat different theory.1
Development of the
Early Theory The first phase or moment of perception is sense - awareness (
Early Theory The first phase or moment of perception is sense - awareness (CN...
«The Easter message awakened Easter faith, and this expressed itself in the Easter narratives», writes Gerhard Gloege.1 Having discussed the rise and nature of the Easter message, and the Easter faith
which it awakened in the
earliest Christian community, we now turn to the Easter narratives with
which all four Gospels conclude, and
which are widely recognized to be a later
development.
This is natural, since the tradition had undergone considerable
development before it was embodied in our canonical Gospels, and during this time it had been exposed to the influence of what we may call the «futurist eschatology,» as distinct from the» realized eschatology»
which gives its character to the
earliest preaching, as well as to the
earliest tradition of the teaching of Jesus.
And the synthesis is not just a compromise; it usually contains new ideas
which can not be reduced to
earlier stages of the
development.
The church also has a ministry of ordained persons
which can trace its historical
development back to very
early Christian days.
In his
early 20s, Picasso began the
development of his many personal styles,
which followed one after another in rapid succession: the Blue Period (1901 - 04), the Pink Period (1904 - 06), the Iberian Period (1904 - 07), the African Period (1907), Analytic Cubism (1907 - 12), Synthetic Cubism (1912 - 21), Neo-Classicism (1918 - 24).
Ford, by contrast, has focused on a genetic analysis, similar in impact to the introduction of German «higher criticism,» in
which we are to recognize
early or preliminary formulations, superseded by later revisions and insertions in the text; forcing choices among alternative and incompatible doctrines, and producing a theory of Whitehead's own historical
development of his «final» ideas or positions (in
which, for example, concrescence gradually supersedes transition, and the power of causal efficacy is reduced to the status of the past as material cause, with the future or «final» cause dominating the process of concrescence).
This occurs in a process in
which there is «an unfolding spiral
development whereby later phases recapitulate
earlier ones on a higher level» (LG 76).
Together with other
developments in the «new science» it caused a series of reactions among Protestants
which by the
early twentieth century had resulted in a sharp cleavage between liberalism and fundamentalism.
Cast in a broad evolutionary framework, Bellah's outline distinguished five ideal - typical patterns of religion, each of
which is a distinct stage or «relatively stable crystallization» in the
development of religion from
early societies to the present.
From the time of Irenaeus (c. 180) the Gospel of Matthew has been regarded as the
earliest of the four gospels to be written, probably because of a theory of
development according to
which Jewish elements in the Christian books arc regarded as prior to universal - Hellenistic ones.
These more advanced principles are probably incipiently present from an
early stage in
development, but it may be that ordinary social life can exist in
which they are not clearly operative.
I should, however, also remark that the more subtle
developments of Whitehead's thought seem to have been the inspiration for one of the most thorough and impressive discussions of the evolution of human mentality and language in its relation to cognate activities in
earlier evolutionary forms, namely Suzanne Langer's impressive work, Mind: An Essay on Human Feeling, of
which two volumes have so far appeared and a third is promised soon.
Social
development has already made a contribution to the economic development of the state and he has a long quotation from his earlier writing to affirm that it is possible to develop a Kerala Model of Economic Growth on the foundation of its Model of Social Development by a new State strategy of «transforming its expenditure on education and health from merely a social welfare expenditure into an investment in human capital», and that in fact any other path of economic growth is full of risks for Kerala which has only «limited raw material and fuel resour
development has already made a contribution to the economic
development of the state and he has a long quotation from his earlier writing to affirm that it is possible to develop a Kerala Model of Economic Growth on the foundation of its Model of Social Development by a new State strategy of «transforming its expenditure on education and health from merely a social welfare expenditure into an investment in human capital», and that in fact any other path of economic growth is full of risks for Kerala which has only «limited raw material and fuel resour
development of the state and he has a long quotation from his
earlier writing to affirm that it is possible to develop a Kerala Model of Economic Growth on the foundation of its Model of Social
Development by a new State strategy of «transforming its expenditure on education and health from merely a social welfare expenditure into an investment in human capital», and that in fact any other path of economic growth is full of risks for Kerala which has only «limited raw material and fuel resour
Development by a new State strategy of «transforming its expenditure on education and health from merely a social welfare expenditure into an investment in human capital», and that in fact any other path of economic growth is full of risks for Kerala
which has only «limited raw material and fuel resources».
Thus a return to the tradition of the
early church cuts through later accretions and
developments, exposing the ways in
which they have departed from apostolic intent while at the same time reviving the current practice of worship through the rediscovery of the apostolic intent preserved by the Fathers.
In the area of government, the
development of nation - states
which had begun
earlier was accelerated.
In the history of religion
which has engaged the interest of scholars, especially in the eighteenth, nineteenth, and twentieth centuries, thousands have sought to trace the inception and the
development of religion and to describe the myriad forms
which religion has taken, both
earlier and in the contemporary scene.
In view of these tendencies to go back to the «sources» to justify certain contemporary positions, it may be useful to examine what the
early thinking on «
development» was, noting, of course, that the term «
development» in the sense in
which it is currently used is of relatively recent origin.