I recognized
this early in my relationship with Lisa.
You see,
early in my relationship with sugar, when I was a kid, I could have unlimited amounts of sugar (and I did) with no obvious consequences.
It is extremely important to set boundaries and declare yourself the leader of the pack
early in your relationship with a Siberian Husky.
It's important to set your boundaries
early in the relationship with a new bird.
You must establish your authority of market knowledge
early in the relationship with the prospect.
We who are from diverse cultures know we are different, and unless something is mentioned
early in your relationship with a multicultural client, it will always stand as a barrier to building true rapport.
Not exact matches
Facebook was faced
with — and evaded — similar questions about its
relationship with Thiel when Forbes revealed the
early investor
in the social media network and member of its board was bankrolling a lawsuit that ultimately drove Gawker Media into bankruptcy.
Bragging
early in the campaign about his
relationship with Russian President Vladimir Putin, he said «I got to know him very well because we were both on 60 Minutes,» even though they were on different segments from different locations.
Early on in my career as I became a manager of employees and functional areas, ongoing relationships and meetings with my mentees became the early training and practice ground for sharpening my «plan of attack.&r
Early on
in my career as I became a manager of employees and functional areas, ongoing
relationships and meetings
with my mentees became the
early training and practice ground for sharpening my «plan of attack.&r
early training and practice ground for sharpening my «plan of attack.»
In my younger years I had a working
relationship with a CEO of what would one day become one of my first company's
early competitors.
As for Jobs, reports of Zuckerberg's
relationship with him resurfaced last year,
in the wake of news that Zuckerberg,
early in the Facebook era, had gained insights and wisdom from a month - long trip to India.
Those appointments came under fire
earlier this year as it became clear that HP's newly appointed chair, Ray Lane, circumvented the board's independent nominations process by involving the CEO
in identifying board candidates and deciding to oversee the process himself (although he had a long - standing
relationship with the CEO and was not a member of the nominations committee).
A U.N. Security Council resolution
in early March also required member states to sever correspondent banking
relationships with North Korean financial institutions within 90 days.
Money
in hand, Atencio, 42, and his partners, Eric Foss and Clifton Chason, both 35, forged a
relationship with professional boxing's Golden Boy Promotions (owned by pay - per - view king Oscar De La Hoya) and hosted Affliction's second MMA bout, which took place
in Anaheim, California,
earlier this year.
In the
early stages, you just need to reach out to as many influencers as possible, and try to develop mutually beneficial
relationships with them.
Primer's approach has already won over U.S. spy agencies (Gourley claims he doesn't know which, since
In - Q - Tel manages the
relationship with the individual agencies) and other
early customers, such as Singapore's sovereign wealth fund GIC and retail giant Walmart (wmt).
He had been a major Clinton donor
in 2016, though he's benefitted during the Trump administration given the president's
relationship with Peter Thiel, an
early investor
in Karp's company.
Schlein was one of Symantec's
early employees and invests
in security start - ups, and Carter has made building
relationships with Silicon Valley a priority of his tenure.
The unwritten rule of dating
in the US is that people (particularly women) who get into bed
with someone «too
early» are presumed easy and might ruin their chances of a serious
relationship.
Because of an editing error, an
earlier version of this article misstated the duration of a sexual
relationship with Mr. Trump as described by Karen McDougal
in her CNN interview.
Early plans include meeting
with government customers as well as those
in the financial and telecommunications sectors
in North America and Europe
in an effort to «stabilize» those
relationships.
(Although this has not always been the case, and one has only to trace the history of European discoveries of silver mines first
in Germany, then
in Mexico, and finally
in Bolivia, and their
relationship with Chinese demand for silver, to see how
earlier waves of globalization also manifested themselves
in complicated
relationships between capital and current accounts around the world.)
As Professor Paul Evans and I have argued
in a paper for the Department of Foreign Affairs, Canada could once lay claim to a «special
relationship»
with China — a legacy of missionary and humanitarian contacts,
early diplomatic recognition, and as a reliable supplier of wheat during a period when trade
with China was nascent at best, if not taboo.
The state visit to Canada by President Park Guen - hye on Sept. 20 - 22 inaugurates a major new chapter
in Canada's 50 year
relationship with South Korea, headlined by the signature of the Canada - Korea free - trade agreement completed
earlier this year.
How media companies can think more like startups One of the central themes of the RoadMap conference we just finished doing
in San Francisco
earlier this week was the importance of design, and how companies both big and small need to think about design
in an age of ubiquitous connectivity — and not just design
in the sense of how something looks or feels, but how it works and the
relationship users have
with it.
As a mining analyst
early in his career, and as an investment advisor and partner at Leede Financial for 6 years, Farhan has developed impressive
relationships with financial institutions and public companies alike.
Canada's engagement
with China remains a work
in progress, and we are at the
early stages of what promises to be a long - term, multi-faceted
relationship.
The president did not mention his abrupt firing
earlier this week of Secretary of State Rex Tillerson by tweet, the personnel turmoil engulfing his administration, special counsel Robert S. Mueller III's investigation of Russian interference
in the 2016 presidential campaign or reports of his alleged affair
with adult film star Stormy Daniels — and his lawyer paying her to keep silent about the
relationship.
We engage
with them
early in the process and often influence product definition thanks to our understanding of technologies and platforms, our deep
relationship with most of the industry silicon vendors and our knowledge of the latest trends.
This
relationship broke down
in the
early part of this decade, when strong global growth coincided
with an unexpected weakening
in the Australian dollar, but seems to have reasserted itself lately.
Having experienced some losses
in the
early days due to more risky invoice discounting loans, we have developed new
relationships with more established invoice discounting partners.
The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household
in which respondents lived
in their
early years, including
relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived
in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations
with children and personal and community — helping activities
in the last year; this section included forty - two personality items comprising four psychological scales.
He believed that a child's emotional and physical well - being depended upon a finely attuned mother - child
relationship and that
early breaches
in this
relationship might impede one's ability to bond
with others — even
in adulthood.
Did you become more aware of ways
in which your feelings and attitudes from your
early life influence your
relationships with your teenagers?
Further evidence for the existence of table - fellowship
with «tax collectors and sinners» as a feature of the ministry of Jesus is the role played by communal meals
in earliest Christianity (E. Lohmeyer, Lord of the Temple [ET by Stewart Todd of Kultus und Evangelism (1942); Edinburgh: Oliver and Boyd, 1961], pp. 79ff, discusses the central role of table - fellowship
in the ministry of Jesus, but he is particularly concerned
with the development towards the Last Supper, which he sees as historical, rather than
with the
relationship between this table - fellowship and the cross, on the one hand, and the communal meals of
early Christianity on the other.)
Branch carefully follows King's path to the Dexter Avenue pulpit, describing his often tempestuous
relationship with his father and tracing his maturation from a dandyish Morehouse College undergraduate to a thoughtful scholar - minister
with advanced degrees from Crozer Theological Seminary and Boston University (where he met Coretta Scott, whom he married against the wishes of «Daddy» King)
In one of his all - too - rare explorations of the intellectual underpinnings of the civil rights movement, Branch makes a solid case in these early chapters for the decisive influence of Reinhold Niebuhr on the development of King's moral philosoph
In one of his all - too - rare explorations of the intellectual underpinnings of the civil rights movement, Branch makes a solid case
in these early chapters for the decisive influence of Reinhold Niebuhr on the development of King's moral philosoph
in these
early chapters for the decisive influence of Reinhold Niebuhr on the development of King's moral philosophy.
Its questions, therefore, were rightly concerned
with the
relationship between
early Christianity and contemporary religious phenomena found
in Judaism, Hellenism and what is being called «Orient».
But
early on
in my
relationships with evangelicals there was a moment when I knew, and knew that the other knew, that we were hearing the same gospel.
One elder told me that he would wake up
early in the morning while his family is still asleep so that he could spend time alone
with God, meditating and talking to him and told me that I need to do similarly
in order to strengthen my
relationship with God:
In a study of his earlier pictures, Kolker notes that «Scorsese is interested in the psychological manifestations of individuals who are representative either of a class or of a certain ideological grouping; he is concerned with their relationship to each other or to an antagonistic environment... [and finally] there is no triumph for his characters» (A Cinema of Loneliness [Oxford University Press, 19881, p. 162) The Jesus of the Last Temptation fits this pattern (as do Travis Bickel in Taxi Driver, Jake LaMotta in Raging Bull and Paul Hackett in After Hours) By eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his follower
In a study of his
earlier pictures, Kolker notes that «Scorsese is interested
in the psychological manifestations of individuals who are representative either of a class or of a certain ideological grouping; he is concerned with their relationship to each other or to an antagonistic environment... [and finally] there is no triumph for his characters» (A Cinema of Loneliness [Oxford University Press, 19881, p. 162) The Jesus of the Last Temptation fits this pattern (as do Travis Bickel in Taxi Driver, Jake LaMotta in Raging Bull and Paul Hackett in After Hours) By eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his follower
in the psychological manifestations of individuals who are representative either of a class or of a certain ideological grouping; he is concerned
with their
relationship to each other or to an antagonistic environment... [and finally] there is no triumph for his characters» (A Cinema of Loneliness [Oxford University Press, 19881, p. 162) The Jesus of the Last Temptation fits this pattern (as do Travis Bickel
in Taxi Driver, Jake LaMotta in Raging Bull and Paul Hackett in After Hours) By eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his follower
in Taxi Driver, Jake LaMotta
in Raging Bull and Paul Hackett in After Hours) By eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his follower
in Raging Bull and Paul Hackett
in After Hours) By eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his follower
in After Hours) By eschewing any reference to a resurrection — and,
in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his follower
in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his followers.
In his first major interview as senior pastor in Costa Mesa, Brodersen says his relationship with Smith goes back to the early days of the Calvary Chapel movement, when Brodersen was a new disciple and manager of a surf sho
In his first major interview as senior pastor
in Costa Mesa, Brodersen says his relationship with Smith goes back to the early days of the Calvary Chapel movement, when Brodersen was a new disciple and manager of a surf sho
in Costa Mesa, Brodersen says his
relationship with Smith goes back to the
early days of the Calvary Chapel movement, when Brodersen was a new disciple and manager of a surf shop.
In death, the body separates from the soul, and experiences disintegration and decay; the soul, as we saw earlier, is no longer fit to be with God forever, and all those loving relationships we have enjoyed in this life, and all the good that has come from them — these too collapse into nothingnes
In death, the body separates from the soul, and experiences disintegration and decay; the soul, as we saw
earlier, is no longer fit to be
with God forever, and all those loving
relationships we have enjoyed
in this life, and all the good that has come from them — these too collapse into nothingnes
in this life, and all the good that has come from them — these too collapse into nothingness.
Developmental Psychologist James Fowler taught us that the
earliest understandings we have of God come from the way we are
in relationship with our parents, specifically our mothers.
Science can not deal effectively
with the appreciation of beauty, the enjoyment of personal
relationships, judgments of value as to good and bad; its leaders nowadays are modest
in their claims, unlike their ancestors
in the last century and the
early days of this one.
Examples,
early and late, of this inseparable
relationship of law and covenant may be cited; such as, the covenant
with Abraham
in circumcision or, significantly, the prophet Jeremiah and the New Covenant:
In other words, those references and developments must point to and manifest only one concept of God, the concept of God that, given its chronological relationship with the concept of God as primordial and consequent natures, has been termed the «early concept of God of Process and Reality» in the first sections of this articl
In other words, those references and developments must point to and manifest only one concept of God, the concept of God that, given its chronological
relationship with the concept of God as primordial and consequent natures, has been termed the «
early concept of God of Process and Reality»
in the first sections of this articl
in the first sections of this article.
In the preaching of the
Early Church this peace had to do
with ones
relationships with God (Luke 7:50; Rom.
After leading the Church's successful resistance to the Socialist government's effort to diminish the autonomy of Catholic schools
in the
early 1980s, Lustiger developed a good
relationship with President François Mitterrand.
However halting, despite the hiccoughs and errors, it's hard not to be strangely warmed that many churches aspire to replicate the work of the
early church, stunningly summarized by Rodney Stark
in one of my favorite quotations: «Christianity revitalized life
in Greco - Roman cities by providing new norms and new kinds of social
relationships able to cope
with many urgent urban problems.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives
with a considerable involvement
in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in political activity, the book and the series tell the story primarily by focusing on leading episodes
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in his
relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat
in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1964; a battle over sex education
in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in Anaheim, California,
in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the mid-1960's; a prolonged cultural war over textbooks
in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in West Virginia
in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the
early 1970's — and that is a battle that has been fought less violently
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation
with Ronald Reagan; the difficulty the Religious Right has had
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in dealing
with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate
relationship between religion and politics or, as we usually put it, between church and state.