Sentences with phrase «early writings for»

Not exact matches

Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication — with appropriate review references for Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication — with appropriate review references for early Christian doc - uments to include the year of publication — with appropriate review references for each.

It was not in Mark's gospel, which was the earliest, so was not included in the gospel writings for many decades of early followers.

It would be nice for her dogma - immersed professor to eventually arrive at what his student came to know so early in her life, that knowledge is gained from living life, and that knowledge can be more true right now than the human writings on the topic that only go back at most 5,000 years.

Unlike Anselm's legalistic theory of the Atonement, the writings of the Early Church Fathers teach theosis or deification, the realization of our human potential for godlikeness through a relational participation in the Divine Life, as the source of our redemption in Christ:

And then all the rest of the «massive» evidence that Christians say they have for their god is either the earliest fragments of these same man - written stories, or the later musings and writings of other people in their cult about the original writings.

A revised edition of one of the most important works on Dietrich Bon hoeffer's early life and writings, with a suggestive effort to reconstruct from his unfinished Ethics his justification for joining the resistance effort to kill Hitler.

So for much, perhaps most, of the New Testament, the expectation of God's in - breaking is a present historical expectation; if in later writings New Testament authors appeared to alter that expectation from an outward, historical event to an inward, spiritual experience — in light of its lengthening delay — the church did not excise that earlier, more immediate expectation from the canon.

For example, there are claims that certain people in the very early church suppressed certain writings, changed certain writings and even produced writings purporting to be from the hands of Paul or the Apostles.

No one questions the words that Plato wrote, no one says «I doubt Plato really said that,» yet Plato was in existance around 400BC doing his teachings, but the earliest copies of Platos writings that we have in our possesion are from 900AD... that's a 1300 year gap as opposed to the New Testaments 25 - 30 year gap... That speaks for something, I believe.

All people who die according to Jewish (and thus early Christian) writings and beliefs would go to Sheol (hebrew for the grave).

Buber's early essays on Judaism set forth with marked clarity the concern for personal wholeness, for the realization of truth in life, and for the joining of spirit and of basic life energies which consistently appears in all of his later writings and determines, as much as any other element of his thought, his attitude toward evil.

Almost every important statement which he makes in these early writings about the psychology of the Jewish people (their dynamism, their concern with relation, their inner division, their desire for realization and unity), he later translates into his general philosophy.

The ease with which the early Christians translated their writings into Greek and other languages indicates that they, at least, had no prejudice in favor of any language, even Hebrew or Aramaic, for communicating religious ideas.

Does he question whether we can know for certain the writings of the early Church fathers?

I can not avoid the conclusion that by the time they were written — and the Pauline epistles are the earliest of the New Testament writings — Christians no longer thought in that way of their present experience of the risen Jesus; but reserved such language for the initial Easter period (extended by Paul to include his own formative experience).

Although he does not introduce the notion of agape in these early writings, he does lay the basis for it.

Hartshorne called this view psychicalism.18 In earlier writings he used the word panpsychism to express this idea, but he came to believe that this term too easily lends itself to confusing his theory with simple animism that attributes to every real thing — chairs or rocks, for instance — feeling or consciousness.

There is no mention of the passage by earlier Christian writers who were familiar with the writings of Josephus and cited his passages yet never reference one that, if it had existed in their time, they would have referenced as support for Christianity.

For those who want to understand early Judaism on its own terms but whose primary familiarity with it is through the New Testament, Sanders's writings are invaluable.

Feminists who blame patriarchal attitudes in early Christian writings for the oppression of women today make too much of the differing instructions to husband and wife.

Thus, for example, James» earliest writings contain detailed attacks against what he called the «correspondence theory of truth.»

«My advice, as I said earlier, is: First, that their synagogues be burned down, and that all who are able toss sulphur and pitch; it would be good if someone could also throw in some hellfire... Second, that all their books — their prayer books, their Talmudic writings, also the entire Bible — be taken from them, not leaving them one leaf, and that these be preserved for those who may be converted... Third, that they be forbidden on pain of death to praise God, to give thanks, to pray, and to teach publicly among us and in our country... Fourth, that they be forbidden to utter the name of God within our hearing.

Of the writings attributed to Aristotle and Plato who lived 384 - 322 BC, and 427 - 347 BC respectively — the earliest copies of manuscripts for their writings are 1100 AD, and 900 AD.

For example, if we had only the writings of Paul (which probably were the very earliest reports about Jesus to have been written down), we would never have read that Jesus ever taught in parables or proverbs, or that he performed miracles, or that he was born of a virgin, since all of that information was written in the Gospels after the letters of Paul.

Whitehead's «method of extensive abstraction» is used not only in his early writings in the philosophy of natural science but also in his later, more metaphysical, writings to abstract from the complexity of the relations which comprise the datum of sense - perception and to isolate by a conceptual analysis those relations which express a uniform metric structure, that is, to «exhibit» a basis of uniformity in nature.21 It is the sense in which this uniformity is «required» that is the crucial point for further investigation.

The construction of a theory of space - time structure is clearly a fundamental concern of Alfred North Whitehead in his early writings in the philosophy of natural science (see, for example, the «Prefaces» to PNK, CN, and R).

All the other habits of composition that Ford attributes to Whitehead rest on the two attributions we have just put into question; for we are told that the insertions of later writings into earlier ones, and the overall arrangements of writings in a given book, are meant to induce readers to disregard passages conveying abandoned doctrines or positions or, if the doctrines and positions are kept in modified form, to reinterpret them in terms of their final or mature formulations.

For the same reason, each looks back to the basic documents of Christian belief, the writings of the Old and New Testaments and the credal formulations of the early Church, from his own point of view and in a perspective conditioned by his personal belief.

Again, in Whitehead's later philosophical writings we find the explicit rationale for this earlier attention: the sole «external world» that we inhabit is our own bodies entertaining feelings that include an efficacy that seems to come from «the outside.»

Goodspeed holds the opinion that the letters were carefully kept by the churches to which they were addressed, perhaps read and reread from time to time, but that there was no attempt made at collecting them until after the appearance of Luke's early history of the church, the Acts of the Apostles, and that it was this which gave the impulse to a revival of interest in Paul, and led to a search for and collection of his extant writings.

For Christian writers after Eusebius, however, it was generally evident that the writings of the Apostolic Fathers belonged to the documents of early church history, not to the New Testament canon.

The earliest known writings for the Old Testament are taken from the «Septuagint» written in Konic Greek dated from the 2nd century BCE, some 200 + years before the arrival of the Nazarene.

There was another group of writings which never did become canonical but played a very important role in late Judaism and early Christianity, for they were an integral part of the thought and outlook of the Jewish people which provided the background for the development of Christianity.

In writings and workshops, she explains to parents, educators, and other early childhood professionals how sensory issues play out — and provides fun and functional techniques for addressing them at home and school.

In her writings and workshops, she explains to parents, educators, and other early childhood professionals how sensory issues play out — and provides enjoyable sensory - motor techniques for addressing them at home and school.

A sample: «Book publishers are financially rewarded today for publishing (a) cookbooks (b) cat books (c) how - to books (d) popular potboilers (e) critical editions of Immanuel Kant's early writings.

In one of his early writings, excerpted in the following pages, James S. Coleman, the brilliant sociologist who later wrote the famous report on the equality of opportunity for education (the «Coleman Report») and the first study of public and private schools, identified the essential high - school problem: «our adolescents today are cut off, probably more than ever before, from the adult society.»

Hollis expands her approach by also using read alouds for cultural literacy, or to help students understand writings from the 19th century and earlier, such as Charles Dickens» Great Expectations, Homer's Odyssey, or the plays of Shakespeare.

In this blog and my recent writings, I have extensively argued for early childhood programs as a way to promote the economic development of the U.S. economy, or for particular states to promote their own economic development.

The author, who has been wheelchair - bound since suffering a stroke in 1989, has been largely quiet about her sons» writings, saying only that she doesn't always agree with their portrayals of their early lives, and «I've had to forgive myself for many things.»

A former flame of Kerouac's, Johnson had rare access to her subject, and she draws on personal recollections, important Beat writings and newly available archival materials to create a compelling portrait of the author's early years, the factors that shaped him as a writer and his quest for an authentic authorial voice.

After a brief phase as a Conceptual artist, the British - born artist (he moved to New York in 1970) ran afoul of Art & Language who accused him of betraying Conceptual art through the «sycophancy» and «opportunism» of his early «70s writings for Artforum.

Frankly the critical writings of Donald Judd in the early sixties and the market strategy and vision of a handful of American and German art dealers define for us today what we now call cutting edge and important advanced art.

Donald Judd: Complete Writings 1959 - 1975 Complete Writings 1959 - 1975, first published in 1975 by The Press of Nova Scotia College of Art and Design, has been the primary source for Judd's early writing.

Complete Writings 1959 — 1975 was first published in 1975 by The Press of the Nova Scotia College of Art and Design, and since then it has been the primary source for Donald Judd's early writing.

Artist's Writings include an early interview with German critic Lutz Tittel, a detailed proposal requesting permission for a series of actions in Graz, and an recent speech that recounts the year Signer spent studying in Poland in the early 1970s, an experience that had lasting effects on his art — and his life.

After spending a year in England to better understand British work in Marxist and social history, Nesbit returned to the United States when she got a visiting job at Berkeley for two years in the early»80s where she was exposed to the writings of Michel Foucault.

The first part, by the Judd Foundation, will be a republication, in March, of «Donald Judd: Complete Writings 1959 — 1975,» (often known, because of its original cover, as «the Yellow Book,») which collected some of his seminal essays and his early gallery reviews for magazines like «Arts,» «Arts Magazine,» and «Art International.»

While the most influential essay was «Specific Objects» (1964), this book, Donald Judd Writings (edited by Flavin Judd and Caitlin Murray), published in 2016, becomes valuable for reprinting an earlier appreciation (from from January 1963) of Lee Bontecou.

He learned quickly, influenced initially by reading the writings of the Fluxus artists and the early structuralists, and found a job as a truck driver and crate - builder for an art handling company in West Hollywood.