There is mention of massage in
the early writings of the Greeks, Romans, Egyptians, and Turks, as well as the Persians, all having practiced a primitive form of massage.
The early writings of a young American philosopher of religion, Henry Nelson Wieman, also caught the attention of both Smith and Mathews.
(1)
The early writings of Niebuhr were far more concerned with an analysis of man's sins than they were about God's grace.
This is a conception of God stronger than the simple principle of
the early writings of Process and Reality, but not yet the «consequent nature» of the later writings.21
Of course,
the early writings of the Bible compilation can also be God - given, reliable, and just not intended by God to be history.
It also includes
some early writings of the followers of Jesus of Nazareth.
Yet, that these were not
the earliest writings of Egypt is apparent from the fact that in the course of writing these pyramid texts, their authors quote from books written much earlier, perhaps many hundreds of years previously.
Those whose primary field of interest is religion find serious religious significance in
the earlier writings of Marx.
But according to radiocarbon dating of burnt wood bits found in the plaster and from surrounding strata, it is by far the oldest known Mayan writing — dating from between 300 and 200 B.C., which is roughly concurrent with
the earliest writings of other Mesoamerican cultures.
Not exact matches
Suddenly, too, the same Chinese leaders who in the
early and mid-2000s still had played the role
of the meek learner became, in speeches and public appearances and
writings, very much the triumphalist teacher.
[1] Ludwig von Mises and Irving Fisher are two
of the more prominent economists who employed this terminology, which can be traced to the
early - to - mid 19th century
writings of members
of the British Banking School.
I am well aware
of the
writings in the
Early Church, apocrypha, nostic gospels,
writings of the Church Fathers.
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication — with appropriate review references for
Early Christian
Writings, earlychristianwritings.com / — a list
of early Christian doc - uments to include the year of publication — with appropriate review references for
early Christian doc - uments to include the year
of publication — with appropriate review references for each.
I was pointing that out to the readers at large — to make the point that because there is no claim, and many
of the sources are unknown, that these
writings often simply describe
earlier purported events, that's all the more reason to question them.
Yes, the
earliest manuscripts we have are after His resurrection, but there were
earlier writings that were not on durable material, and
writings that were destroyed by the Romans and Jewish leaders, but the surviving record captures all the necessary Truths, even though the Gospels cover only a small fragment
of Jesus» activities during His time on earth.
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication — 30 - 60 CE Passion Narrative 40 - 80 Lost Sayings Gospel Q 50 - 60 1 Thessalonians 50 - 60 Philippians 50 - 60 Galatians 50 - 60 1 Corinthians 50 - 60 2 Corinthians 50 - 60 Romans 50 - 60 Philemon 50 - 80 Colossians 50 - 90 Signs Gospel 50 - 95 Book of Hebrews 50 - 120 Didache 50 - 140 Gospel of Thomas 50 - 140 Oxyrhynchus 1224 Gospel 50 - 200 Sophia of Jesus Christ 65 - 80 Gospel of Mark 70 - 100 Epistle of James 70 - 120 Egerton Gospel 70 - 160 Gospel of Peter 70 - 160 Secret Mark 70 - 200 Fayyum Fragment 70 - 200 Testaments of the Twelve Patriarchs 73 - 200 Mara Bar Serapion 80 - 100 2 Thessalonians 80 - 100 Ephesians 80 - 100 Gospel of Matthew 80 - 110 1 Peter 80 - 120 Epistle of Barnabas 80 - 130 Gospel of Luke 80 - 130 Acts of the Apostles 80 - 140 1 Clement 80 - 150 Gospel of the Egyptians 80 - 150 Gospel of the Hebrews 80 - 250 Christian Sibyllines 90 - 95 Apocalypse of John 90 - 120 Gospel of John 90 - 120 1 John 90 - 120 2 John 90 - 120 3 John 90 - 120 Epistle of Jude 93 Flavius Josephus 100 - 150 1 Timothy 100 - 150 2 Timothy 100 - 150 T - itus 100 - 150 Apocalypse of Peter 100 - 150 Secret Book of James 100 - 150 Preaching of Peter 100 - 160 Gospel of the Ebionites 100 - 160 Gospel of the Nazoreans 100 - 160 Shepherd of Hermas 100 - 160 2 Peter 100 - 200 Odes of So
Early Christian
Writings, earlychristianwritings.com / — a list
of early Christian doc - uments to include the year of publication — 30 - 60 CE Passion Narrative 40 - 80 Lost Sayings Gospel Q 50 - 60 1 Thessalonians 50 - 60 Philippians 50 - 60 Galatians 50 - 60 1 Corinthians 50 - 60 2 Corinthians 50 - 60 Romans 50 - 60 Philemon 50 - 80 Colossians 50 - 90 Signs Gospel 50 - 95 Book of Hebrews 50 - 120 Didache 50 - 140 Gospel of Thomas 50 - 140 Oxyrhynchus 1224 Gospel 50 - 200 Sophia of Jesus Christ 65 - 80 Gospel of Mark 70 - 100 Epistle of James 70 - 120 Egerton Gospel 70 - 160 Gospel of Peter 70 - 160 Secret Mark 70 - 200 Fayyum Fragment 70 - 200 Testaments of the Twelve Patriarchs 73 - 200 Mara Bar Serapion 80 - 100 2 Thessalonians 80 - 100 Ephesians 80 - 100 Gospel of Matthew 80 - 110 1 Peter 80 - 120 Epistle of Barnabas 80 - 130 Gospel of Luke 80 - 130 Acts of the Apostles 80 - 140 1 Clement 80 - 150 Gospel of the Egyptians 80 - 150 Gospel of the Hebrews 80 - 250 Christian Sibyllines 90 - 95 Apocalypse of John 90 - 120 Gospel of John 90 - 120 1 John 90 - 120 2 John 90 - 120 3 John 90 - 120 Epistle of Jude 93 Flavius Josephus 100 - 150 1 Timothy 100 - 150 2 Timothy 100 - 150 T - itus 100 - 150 Apocalypse of Peter 100 - 150 Secret Book of James 100 - 150 Preaching of Peter 100 - 160 Gospel of the Ebionites 100 - 160 Gospel of the Nazoreans 100 - 160 Shepherd of Hermas 100 - 160 2 Peter 100 - 200 Odes of So
early Christian doc - uments to include the year
of publication — 30 - 60 CE Passion Narrative 40 - 80 Lost Sayings Gospel Q 50 - 60 1 Thessalonians 50 - 60 Philippians 50 - 60 Galatians 50 - 60 1 Corinthians 50 - 60 2 Corinthians 50 - 60 Romans 50 - 60 Philemon 50 - 80 Colossians 50 - 90 Signs Gospel 50 - 95 Book
of Hebrews 50 - 120 Didache 50 - 140 Gospel
of Thomas 50 - 140 Oxyrhynchus 1224 Gospel 50 - 200 Sophia
of Jesus Christ 65 - 80 Gospel
of Mark 70 - 100 Epistle
of James 70 - 120 Egerton Gospel 70 - 160 Gospel
of Peter 70 - 160 Secret Mark 70 - 200 Fayyum Fragment 70 - 200 Testaments
of the Twelve Patriarchs 73 - 200 Mara Bar Serapion 80 - 100 2 Thessalonians 80 - 100 Ephesians 80 - 100 Gospel
of Matthew 80 - 110 1 Peter 80 - 120 Epistle
of Barnabas 80 - 130 Gospel
of Luke 80 - 130 Acts
of the Apostles 80 - 140 1 Clement 80 - 150 Gospel
of the Egyptians 80 - 150 Gospel
of the Hebrews 80 - 250 Christian Sibyllines 90 - 95 Apocalypse
of John 90 - 120 Gospel
of John 90 - 120 1 John 90 - 120 2 John 90 - 120 3 John 90 - 120 Epistle
of Jude 93 Flavius Josephus 100 - 150 1 Timothy 100 - 150 2 Timothy 100 - 150 T - itus 100 - 150 Apocalypse
of Peter 100 - 150 Secret Book
of James 100 - 150 Preaching
of Peter 100 - 160 Gospel
of the Ebionites 100 - 160 Gospel
of the Nazoreans 100 - 160 Shepherd
of Hermas 100 - 160 2 Peter 100 - 200 Odes
of Solomon
Often concentrating on the
early writings such as the Habilitationsschrift and the Lublin lectures (neither has been translated into English), the author indicates where the young thinker incorporated Scheler's phenomenological value ethics, Kant's formalistic ethics
of duty, and Aquinas» understanding
of the rational desire
of the will into his own synthesis
of human action and value.
It was not in Mark's gospel, which was the
earliest, so was not included in the gospel
writings for many decades
of early followers.
it is only useful as a history
of the hebrews, (old testament) when taken in context with the
writings of the other
early civilizations in the middle east some
of which have only recently been deciphered.
Unlike Anselm's legalistic theory
of the Atonement, the
writings of the
Early Church Fathers teach theosis or deification, the realization
of our human potential for godlikeness through a relational participation in the Divine Life, as the source
of our redemption in Christ:
Though the Puritans believed in the primacy
of Scripture, they were not narrow biblicists and drew widely on
early Christian
writings in polemical, homiletical, and exegetical works.
And then all the rest
of the «massive» evidence that Christians say they have for their god is either the
earliest fragments
of these same man - written stories, or the later musings and
writings of other people in their cult about the original
writings.
This living tradition includes the
early creeds, the ecumenical councils, and the
writings of the Fathers
of the Church.
Many
of the
writings of the prophets and apostles were collected together and compiled into the Holy Bible, and by the efforts and great sacrifice
of the
early european reformers, these scriptures became available to the masses.
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication — with a review of
Early Christian
Writings, earlychristianwritings.com / — a list
of early Christian doc - uments to include the year of publication — with a review of
early Christian doc - uments to include the year
of publication — with a review
of each
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication and a discussion of each with supporting refere
Early Christian
Writings, earlychristianwritings.com / — a list
of early Christian doc - uments to include the year of publication and a discussion of each with supporting refere
early Christian doc - uments to include the year
of publication and a discussion
of each with supporting references:
The
earliest writings are from decades after his death... — Some
of the Gospels and the rest
of the New Testament were writen by people that knew and travelled with Jesus.
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication — a partial
Early Christian
Writings, earlychristianwritings.com / — a list
of early Christian doc - uments to include the year of publication — a partial
early Christian doc - uments to include the year
of publication — a partial list:
If one reads the
writings of the
early Christian fathers in the times before the Bible was officially compiled, you will see how the church «operated» back then.
And the political and perverted way in which his
writings were immediately used to supercede Jesus» teachings became the backbone
of the
early church, thus rendering it perverted and corrupt from the very beginning.
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication and good reviews of each - simply click on the gospel / epistle / book of interest to get to the rev
Early Christian
Writings, earlychristianwritings.com / — a list
of early Christian doc - uments to include the year of publication and good reviews of each - simply click on the gospel / epistle / book of interest to get to the rev
early Christian doc - uments to include the year
of publication and good reviews
of each - simply click on the gospel / epistle / book
of interest to get to the reviews.
A chronology
of early Old Testament
writings with emphasis on the prophets and their interpretation
of history; also: the call
of Abraham; the post-exilic period; «Wisdom literature;» Apocalypses; the inconclusiveness
of the Old Testament.
This recognition did not in
early times carry with it any objection to free and candid criticism
of the
writings of the Old and New Testaments.
His
writings have come down to us bound together with the prophecies
of Isaiah
of Jerusalem, two centuries
earlier, and some other material, under the general title, «The Book
of Isaiah».
The Patristic
writings are especially important because the Apostolic [biblical] Revelation ended just as the
early Christians began to realize that perhaps the return
of Jesus was not as immanent as they had originally expected and it might be necessary to form communities that would prove sustainable over time.
Azad's
early writings exercised great influence on the minds
of Indian Muslims.
In this perspective he was following a trail first blazed by a fellow Alexandrian a century and a half
earlier, the Jewish philosopher Philo, a contemporary
of Jesus who attempted to clothe the Septuagint in amenable patterns from Greek philosophy, particularly Platonism.11 His synthetic effort is echoed throughout the corpus
of Clement's
writings, which are far less systematic in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment
of theological topics than a series
of notes woven into a tapestry whose warp and woof are difficult to discern.12
In fact, by confusing Tradition with traditionalism and radically opposing the Scriptures to Tradition, much
of the Christian wisdom Tradition, beginning with the
writings of the
early Church Fathers (& Mothers) and continuing even into modern time, the Protestant Reformers have cut much
of the Western Church off from the ongoing Revelation
of the Christian wisdom Tradition.
I am still working on the
Early writings site, good site but a lot
of information to go through and reply on this blog.
The last he accepted as a result
of his involvement in the terrors
of the second world war (described in The Plague and The Rebel) and the other two when he had to face the possibility
of death from tuberculosis (discussed in his
earliest writings).
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication — 30 - 60 CE Passion Narrative 40 - 80 Lost Sayings Gospel Q 50 - 60 1 Thessalonians 50 - 60 Philippians 50 - 60 Galatians 50 - 60 1 Corinthians 50 - 60 2 Corinthians 50 - 60 Romans 50 - 60 Philemon 50 - 80 Colossians 50 - 90 Signs Gospel 50 - 95 Book of Hebrews 50 - 120 Didache 50 - 140 Gospel of Thomas 50 - 140 Oxyrhynchus 1224 Gospel 50 - 200 Sophia of Jesus Christ 65 - 80 Gospel of Mark 70 - 100 Epistle of James 70 - 120 Egerton Gospel 70 - 160 Gospel of Peter 70 - 160 Secret Mark 70 - 200 Fayyum Fragment 70 - 200 Testaments of the Twelve Patriarchs 73 - 200 Mara Bar Serapion 80 - 100 2 Thessalonians 80 - 100 Ephesians 80 - 100 Gospel of Matthew 80 - 110 1 Peter 80 - 120 Epistle of Barnabas 80 - 130 Gospel of Luke 80 - 130 Acts of the Apostles 80 - 140 1 Clement 80 - 150 Gospel of the Egyptians 80 - 150 Gospel of the Hebrews 80 - 250 Christian Sibyllines 90 - 95 Apocalypse of John 90 - 120 Gospel of John 90 - 120 1 John 90 - 120 2 John 90 - 120 3 John 90 - 120 Epistle of Jude 93 Flavius Josephus 100 - 150 1 Timothy 100 - 150 2 Timothy 100 - 150 T - itus 100 - 150 Apocalypse of Peter 100 - 150 Secret Book of James 100 - 150 Preaching of Peter 100 - 160 Gospel of the Ebionites 100 - 160 Gospel of the Nazoreans 100 - 160 Shepherd of Hermas 100 - 160 2 Pet
Early Christian
Writings, earlychristianwritings.com / — a list
of early Christian doc - uments to include the year of publication — 30 - 60 CE Passion Narrative 40 - 80 Lost Sayings Gospel Q 50 - 60 1 Thessalonians 50 - 60 Philippians 50 - 60 Galatians 50 - 60 1 Corinthians 50 - 60 2 Corinthians 50 - 60 Romans 50 - 60 Philemon 50 - 80 Colossians 50 - 90 Signs Gospel 50 - 95 Book of Hebrews 50 - 120 Didache 50 - 140 Gospel of Thomas 50 - 140 Oxyrhynchus 1224 Gospel 50 - 200 Sophia of Jesus Christ 65 - 80 Gospel of Mark 70 - 100 Epistle of James 70 - 120 Egerton Gospel 70 - 160 Gospel of Peter 70 - 160 Secret Mark 70 - 200 Fayyum Fragment 70 - 200 Testaments of the Twelve Patriarchs 73 - 200 Mara Bar Serapion 80 - 100 2 Thessalonians 80 - 100 Ephesians 80 - 100 Gospel of Matthew 80 - 110 1 Peter 80 - 120 Epistle of Barnabas 80 - 130 Gospel of Luke 80 - 130 Acts of the Apostles 80 - 140 1 Clement 80 - 150 Gospel of the Egyptians 80 - 150 Gospel of the Hebrews 80 - 250 Christian Sibyllines 90 - 95 Apocalypse of John 90 - 120 Gospel of John 90 - 120 1 John 90 - 120 2 John 90 - 120 3 John 90 - 120 Epistle of Jude 93 Flavius Josephus 100 - 150 1 Timothy 100 - 150 2 Timothy 100 - 150 T - itus 100 - 150 Apocalypse of Peter 100 - 150 Secret Book of James 100 - 150 Preaching of Peter 100 - 160 Gospel of the Ebionites 100 - 160 Gospel of the Nazoreans 100 - 160 Shepherd of Hermas 100 - 160 2 Pet
early Christian doc - uments to include the year
of publication — 30 - 60 CE Passion Narrative 40 - 80 Lost Sayings Gospel Q 50 - 60 1 Thessalonians 50 - 60 Philippians 50 - 60 Galatians 50 - 60 1 Corinthians 50 - 60 2 Corinthians 50 - 60 Romans 50 - 60 Philemon 50 - 80 Colossians 50 - 90 Signs Gospel 50 - 95 Book
of Hebrews 50 - 120 Didache 50 - 140 Gospel
of Thomas 50 - 140 Oxyrhynchus 1224 Gospel 50 - 200 Sophia
of Jesus Christ 65 - 80 Gospel
of Mark 70 - 100 Epistle
of James 70 - 120 Egerton Gospel 70 - 160 Gospel
of Peter 70 - 160 Secret Mark 70 - 200 Fayyum Fragment 70 - 200 Testaments
of the Twelve Patriarchs 73 - 200 Mara Bar Serapion 80 - 100 2 Thessalonians 80 - 100 Ephesians 80 - 100 Gospel
of Matthew 80 - 110 1 Peter 80 - 120 Epistle
of Barnabas 80 - 130 Gospel
of Luke 80 - 130 Acts
of the Apostles 80 - 140 1 Clement 80 - 150 Gospel
of the Egyptians 80 - 150 Gospel
of the Hebrews 80 - 250 Christian Sibyllines 90 - 95 Apocalypse
of John 90 - 120 Gospel
of John 90 - 120 1 John 90 - 120 2 John 90 - 120 3 John 90 - 120 Epistle
of Jude 93 Flavius Josephus 100 - 150 1 Timothy 100 - 150 2 Timothy 100 - 150 T - itus 100 - 150 Apocalypse
of Peter 100 - 150 Secret Book
of James 100 - 150 Preaching
of Peter 100 - 160 Gospel
of the Ebionites 100 - 160 Gospel
of the Nazoreans 100 - 160 Shepherd
of Hermas 100 - 160 2 Peter 3.
Although he later abandoned his pan-Islamism and became a vigorous champion
of Indian nationalism and secular politics, his
earlier writings had so deeply influenced the Muslim mind that he could not turn the Muslims away from the paths into which he had led them.
A revised edition
of one
of the most important works on Dietrich Bon hoeffer's
early life and
writings, with a suggestive effort to reconstruct from his unfinished Ethics his justification for joining the resistance effort to kill Hitler.
By
early Christians he's referring to the many
writings that we have by
early Christians such as Barnabas Ignatius hermis Justin Mata Theophilus irenaeus Clement
of Alexandria to tertullian and others and others.
Lotze's work was in medicine before he turned to philosophy, and in these
writings as well as in the
early volumes
of Microcosm he actually anticipated Darwin's theory.
In 1119 AD the Knights Templar excavated beneath the Temple Mount in Jerusalem and found valuable scrolls
of sacred geometry and
early writings on Y «shua ben Yosef and Mariamne that stated they were MARRIED.
The
earliest of the New Testament
writings also refer to it; in his letters, Paul wrote with passion and complete confidence about the approaching time when
Kierkegaard's
writings — taken in themselves — provide Oden with wonderfully rich sources
of plunder, especially the
early pseudonymous works, with their thickets
of prefaces, interludes, interjections, postscripts, appendices, multiple voices, and preposterous names, not to mention their sinuous coils
of indirection.
As late as the nineteenth century, the Church still banned the
writings of Hugo Grotius, an
early defender
of the sovereign state and the father
of modern international law.
So for much, perhaps most,
of the New Testament, the expectation
of God's in - breaking is a present historical expectation; if in later
writings New Testament authors appeared to alter that expectation from an outward, historical event to an inward, spiritual experience — in light
of its lengthening delay — the church did not excise that
earlier, more immediate expectation from the canon.