Sentences with phrase «earthly body we live»

Neither our bodies or this earthly body we live upon were meant to confuse or confound us.

Not exact matches

It is not merely some one part of our make - up which will be brought to life again: naked, as it were, and without any mode of self - identification and self - expression corresponding, in a spiritual existence, to the physical body in our earthly existence.

Whatever transformation has taken place or will take place in her existence, it is a transformation of an actual life that this corpse was integrally part of as her earthly body.

Earthly offenses are the cutting of living bodies, the cutting of dead bodies, leprosy, incest, calamities from creeping things, from the high gods and from high birds, killing of cattle, bewitchment.

The mstrengthening of the bonds of the body of Christ, stretching as they do across the divide between earthly life and death, should bring tribute to Christ rather than discredit.

One way for allowing for both the continuity and the discontinuity which need to be understood between the earthly Jesus and the risen Christ is to say, «In the body he was put to death; in the spirit he was brought to life.

Although the soul is united to the body during a person's earthly life, it is capable of transcending that relationship and existing apart from space and time altogether.

A life of bliss in some undefined state is promised for the righteous ones, but this is independent of the former earthly body, and hence the resurrection idiom is irrelevant.

In his view the only ones who really die are the wicked, but the good suffer no loss by the death of the earthly body, but continue to live in the presence of God.

Yes, I look for the resurrection of my well - beloved who are already born for eternity I look for the birth for eternity of all humanity, of those who are called to eternal life with the death of my earthly body and the agony of my soul, attached to this earth... my theodicy is smile: I look for the resurrection of the dead and the life of the world to come.

It is the flesh, bound to our earthly body, which is throughout our life the hindrance to the Holy Spirit's full development.

First the vitalization of matter, associated with the grouping of molecules; then the hominization of Life, associated with a super-grouping of cells; and finally the planetization of Mankind, associated with a closed grouping of people: Mankind, born on this planet and spread over its entire surface, coming gradually to form around its earthly matrix a single, major organic unity, enclosed upon itself; a single, hyper - complex, hyper - centrated, hyperconscious arch-molecule, co-extensive with the heavenly body on which it was born.

All our earthly lives and bodies are perishable, starting from Adam on.

His resurrected body, as described in the assembled narratives of the New Testament, represents alike the original, primitive belief in a resuscitation of the flesh with all its earthly functions still intact and, as well, the later tendency to rarefy and spiritualize the idea of «body» in the risen life.

Just as the body is maintained in life by the foods of the earth precisely because it is earthly, so there exists also an intelligible life by which our noetic nature is maintained.

If «body» is symbol for the whole person, the answer might be Yes; however, our earthly mode of being is surely so different from heaven that eternal life lived in a form essentially like our present one makes no sense.

NOW... LIFE... «I WAS dead - but I am alive...» God gave earthly things as a reminder of spiritual ones (new birth, promised land etc.) Let's see the function of blood in the living organism: the major one is TRANSPORTING of a) oxygen and carbon dioxide between the lungs and rest of the body, b) nutrients to the body, c) Waste products to be detoxified or removed by the liver and kidneys... See the picture?

Not surprisingly, our strongest objections arose in regard to the Immaculate Conception, the belief that Mary was preserved by God from original sin, and the Assumption, the belief that her body was taken into heaven at the end of her earthly life, the first declared by Pope Pius IX in his 1854 Ineffabilis Deus and the second by Pope Pius XII in 1950 in Munificentissimus Deus.

He Himself has put on an earthly body and lived like us in the person of Christ Jesus.