The crisis is caused by
an ecclesial culture that has built up in recent decades and has roots going a lot further back.
For a student who was brought up a Unitarian but has just decided to become an Episcopalian, the case for absorbing the Episcopal «
ecclesial culture» in one of that denomination's seminaries is strong.
Not exact matches
His deep
ecclesial sensibility, so at odds with the autonomy project that warps both Church and
culture today, is nicely captured in an incident from his life.
Within liberal circles the reaction is to blend more adequately with the surrounding
culture by adapting «the new authority» to
ecclesial purposes.
The last suggestively argues that dominant notions of «religious freedom» in our political
culture have been shaped by Protestant individualism rather than by
ecclesial Christianity, with the result of playing into the hands of secularist delusions about the autonomous self.
Christians will always be cultural exiles insofar as Christian Tradition is not co-extensive with any single
culture or any form of
ecclesial existence and thus calls all forms of life into judgment in the light of Christ.
Moreover, it impels the Church towards the new evangelisation of people and
cultures that the last two popes have so strongly advocated, and that Pope Benedict now reaffirms: «Today too, there is a need for stronger
ecclesial commitment to new evangelisation in order to rediscover the joy of believing and the enthusiasm for communicating the faith.»
Looking back to our glorious past can not be the only approach to [current anniversaries...] Contemporary
culture, and even more believers themselves, in fact, demand a continuing
ecclesial reflection and action in the various areas in which new issues emerge -LSB-...] enabling the whole Church -LSB-...] to respond effectively to questions and challenges -LSB-...] and promote man in his integrity.
Perhaps what's most interesting about his new book - The Difference God Makes: A Catholic Vision of Faith, Communion, and
Culture (Crossroad, 384 pages, $ 26.95)- is the sheer fact of it, for no one besides Cardinal George has both the talent and the
ecclesial weight to attempt what he's after in the book.
First among them is the need for a vital
ecclesial intellectual life and
culture of grace as the context for knowledge of basic metaphysical truths about God, the human person, and the natural law.
We therefore need a different framework, rooted in the key sources of the Christian Faith,
ecclesial, and transmitting the fullness of Catholic
culture and life, as well as in a realist philosophy adequate for proposing the word of God (cf Fides et Ratio81 - 83).