Reduction in
ecclesiastical power, the transformation of ritual into a «leisure» time activity, and the «privatizing in general of theology into pastoral counseling or religious «preference» all reflect this altered status.
Spirituality was thought of as a form of holiness derived from the acceptance of one's station in life and living in obedience to the civil and
ecclesiastical powers.
His teaching so threatened the political and
ecclesiastical powers that they destroyed him.
Not exact matches
«Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty
power to do, but to extend it by its influence on reason alone; that the impious presumption of legislators and rulers, civil as well as
ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time.»
To be sure,
ecclesiastical offices were often the prey of men who were attracted by their
power and wealth.
The moderates, called «liberals» by their opponents, see the conservative resurgence as an
ecclesiastical coup d'état, a great
power grab engineered by ruthless church politicians who neither understood nor cared about the great watchword of the Baptist tradition: freedom.
Leviathan: Or the Matter, Forme and
Power of a Commonwealth
Ecclesiastical and Civil New York: Macmillan, 1962.
That the Christian idea of God (reputedly drawn after the pattern of the man who suffered under Pontius Pilate, was crucified, dead and buried) has all too often been recast in the shape of human dreams of
power and glory is a fact of
ecclesiastical history which it would be hypocritical to pretend were otherwise.
Dalit Christians within the church were discriminated against and were denied
powers within the
ecclesiastical structure.
Second, there was a president determined to raise the institution to a higher cubit of excellence who saw the
ecclesiastical establishment as a real or potential adversary to his project and rival to his
power.
This weakening may be the
ecclesiastical counterpart of that decline of respect for authority which has occurred among men who first having thought themselves masters of their fate then, as mass - men, became the prey of
powers which moved them about not as persons but as things or bundles of conditionable reflexes.
The Marxist felt little mercy for an
ecclesiastical organization which had itself become an instrument of
power, aiding and abetting those who had much, and showing scant concern for the present welfare of those who had little.
He also involved himself in political controversy (he was a supporter of Italian unification, while striving to retain a place for the temporal
power of the popes), and
ecclesiastical debate (it was largely his theological duels with the powerful Jesuit order which resulted in the condemnation of certain of his works and theses).
Had I told the story of Mortara, I would have emphasized the fatal role secular
power can play when put into the hands of
ecclesiastical authorities.
In the writings on «Culture» we find Niebuhr stating his familiar convictions that faith in God entails the rejection of all
ecclesiastical, political and economic absolutes, and that the idea of original sin supports the balancing and limitation of all
powers.
I prefer Von Campenhausen's scholarly
Ecclesiastical Authority and Spiritual
Power, which comes to some similar conclusions about the post-apostolic early church.)
The audacity of Leonardo Boff (b. 1938), a Brazilian Franciscan, in writing Church: Charism and
Power (1981), got him in trouble with
ecclesiastical authorities.
Each person depends upon Jesus for his salvation and union with God (reflected in the objective order of the
ecclesiastical hierarchy), but must also freely give himself over to the
power of grace through growth in the spiritual life (the hierarchy of the stages of the spiritual life).
There is no need to recall here the story of that development, though we should not forget that the history of pastoral care has been bound up with various conceptions of
ecclesiastical office and
power.
For the
ecclesiastical hierarchy of deacons, priests and bishops, this means that no member may claim to act on his own authority or
power.
He especially wanted
ecclesiastical independence from state
power and royal bungling.
But this
power did not come from any
ecclesiastical body, or through control of the sacraments, or by virtue of an academic degree or training, or by a majority vote of a church assembly.
However, the deeper purpose of this section will be to look at the bearing of Christian faith both as truth and as
power, regardless of denominational or
ecclesiastical affiliations, on man's perennial problems of frustration and fear, unmerited suffering, sin and death.
In this situation the laity, in the absence of any visible and present reminders of
ecclesiastical ubiquity and
power to awe or influence them, tasted and relished the possibilities of control to such an extent that later they only grudgingly could be induced to surrender a part — and among Protestants they never surrendered all of it.
And this did a great deal to prepare the ministers for separation by training them in dependence upon persuasion unbacked by even a possibility of coercive
power, and teaching them reliance upon political sagacity and the necessity for very down - to - earth political activity at least in
ecclesiastical affairs.
They use their ritual and institutional
power to manipulate people in order to perpetuate vested interests and to maintain the dominance of
ecclesiastical functionaries.
One wonders what
ecclesiastical diet is responsible for the proposal to use a «high -
powered propane canon as a sound source» for mapping caves (4 June, p 26).