Not exact matches
The founding fallacy in the new church was a «defective
ecclesiology» that provided for governance
by a lay majority, dominated under a quota system
by minorities and feminists, in which theologians were marginalized and issues of race and gender took precedence over traditional ecclesial and confessional concerns.
«my doctrines of
ecclesiology, eschatology, angelology, and a few others are being undermined
by the weight of exegesis.»
The conference was marked
by a confused
ecclesiology and an unsettling misunderstanding of individual conscience and the conscience safeguarded
by the Church.
Although this recognition of «extraterritorial grace,» so to speak, is another feature of his thought that so remarkably anticipated Vatican II, I don't think it is sufficiently appreciated
by Newman scholars, who tend to focus, for understandable reasons, on his
ecclesiology and religious epistemology.
Modern
ecclesiology, sanctioned
by Vatican II, does not start its description of the nature of the Church, like Bellarmin, with its social organization, but with the people of God, the mystical Body of Christ, primarily constituted
by the unity of the justified in the Holy Spirit, the community of the redeemed, as distinct from their organization in a «society».
The opening essay
by Jenson and the closing essay
by Gunther Gassmann set the whole discussion within an
ecclesiology of communio.
Unfortunately, as women, we have found it difficult to persuade the churches and the ecumenical movement that the issue of violence against women is as much an issue of
ecclesiology as is complicity in political conflicts, because women have been silent for too long and the churches too have been complicit
by their often silence, but also
by their sometimes legitimization of the violence theologically.
She regularly makes her case for staying together
by appealing to a high
ecclesiology.
By infusing her feminism with an identifiably Anglican set of concerns (patristics and
ecclesiology, for example), Coakley points the way for black Baptist feminists or Pentecostal feminists to do work that elevates their own traditions.
Then an explicit and crucial piece of
ecclesiology is inserted into the text, based on a vivid Gospel image well developed
by the Fathers: «the wondrous sacrament of the whole Church» emerges from the crucified Lord's pierced side.
Theological interpretation of scripture (when it is not burdened
by large - scale hermeneutical theory or an inflated
ecclesiology); historical theology (especially when animated
by astonishment at the gifts which the Spirit has given to the saints through the great thinkers of the past); systematics (when it sets aside anxieties about relevance or plausibility and gives itself to the task of loving description of the gospel).
Ecclesiology tended to adopt a business - management model informed
by organizational development.
(14) A third has been the historical and systematic investigation of the relationship between the part played
by reception and the contemporary
ecclesiology of a given period.
As a result, several
ecclesiologies exist side
by side in Council documents; this has made subsequent application of Council teaching somewhat complicated and even contentious.
One possible new form for the discipline would represent pastoral care and counseling as oriented
by ecclesiology, concerned for elucidating the structure and dynamic of human being - in - the - world
by means of plurality of methods of inquiry, and especially informed
by the rapidly proliferating literature, experimental and theoretical, on the human life cycle.
But so too did the repressive authoritarianism of post-Tridentine Catholicism, the emergence of a Catholic
ecclesiology inimical to true communitas
by its overemphasis on clerical power and centralized authority, and the acceptance into Catholic theology, philosophy, and anthropology of a dualistic Cartesianism every bit as inimical to the medieval intellectual and moral synthesis (if such a thing can be said to have existed) as anything that emerged from Wittenberg or Geneva.
The chapter is stimulating, especially in its presentation of a covenantal conception of the Church, but unfortunately it is marred
by a misrepresentation of Catholic
ecclesiology.
Vatican II
by no means rejected the image of Body of Christ, or Mystical Body, but it subordinated all the images, including «People of God,» to the theological concept of the Church as sacrament, which Karl Rahner called the Grundidee of Vatican II's
ecclesiology.
Our class was intrigued
by the curtailment of Marian piety that seemed to mark the Second Vatican Council, which, in a famously narrow vote, subordinated Mary to
ecclesiology.
In this space twenty years ago Fr Holloway wrote concerning a paper given
by the then Cardinal Ratzinger on «The
Ecclesiology of Vatican II»:
At Vatican II there was heated debate on whether to prepare a separate document on Mary, but
by a close vote the decision was made to treat Mary in the context of
ecclesiology.
Salt, Leaven, and Light: The Community Called Church
by T. Howland Sanks Crossroad, 251 pages, $ 21.95 A professor at the Jesuit School of Theology in Berkeley proffers a «liberating»
ecclesiology of the «consciousness» of the Church as «ourselves» and our service to the world.