Not exact matches
Science fiction's speculations don't naturally stray toward
ecclesiology's future tense.
Only from there
does this
ecclesiology arrive at the social organization of this holy community of the people of God, an organization which is certainly necessary and conforming to the will of Christ, but nevertheless secondary.
As the opponents of Marcion pointed out, right reading has as much, or more, to
do with
ecclesiology and confession as with method and virtuosity.
Although this recognition of «extraterritorial grace,» so to speak, is another feature of his thought that so remarkably anticipated Vatican II, I don't think it is sufficiently appreciated by Newman scholars, who tend to focus, for understandable reasons, on his
ecclesiology and religious epistemology.
Modern
ecclesiology, sanctioned by Vatican II,
does not start its description of the nature of the Church, like Bellarmin, with its social organization, but with the people of God, the mystical Body of Christ, primarily constituted by the unity of the justified in the Holy Spirit, the community of the redeemed, as distinct from their organization in a «society».
I
do not think that Christology =
Ecclesiology, because I
do not think that Christ = the Ekklesia (church).
I make that unhappy admission not just because I still
do not know my own mind clearly and systematically enough about four central issues of that practical theology task — contemporary social theory, ethics,
ecclesiology and the history of spirituality.
I don't understand how you can say you're not setting up boundaries, when — as far as I can see — a large minority of your cartoons criticise mainstream
ecclesiology?
Volf
does not back away from this usual criticism of «free church»
ecclesiology.
Since he believes justification is a matter of covenant and
ecclesiology, and not Kingdom entrance, make a brief comment on how he still manages to link justification with final entrance in some indirect way (I know that he
does).
By infusing her feminism with an identifiably Anglican set of concerns (patristics and
ecclesiology, for example), Coakley points the way for black Baptist feminists or Pentecostal feminists to
do work that elevates their own traditions.
Ecclesiology — If God is not violent, then what
does this mean for the church's place in the world, especially regarding war and patriotism?
But so too
did the repressive authoritarianism of post-Tridentine Catholicism, the emergence of a Catholic
ecclesiology inimical to true communitas by its overemphasis on clerical power and centralized authority, and the acceptance into Catholic theology, philosophy, and anthropology of a dualistic Cartesianism every bit as inimical to the medieval intellectual and moral synthesis (if such a thing can be said to have existed) as anything that emerged from Wittenberg or Geneva.
We
do not find any one particular
ecclesiology and ministry developed in the New Testament.
But being correct about some details
does not legitimize the underlying theological premises of the movement, namely, its low
ecclesiology and fatalistic view of history.
How
do we evaluate the case of Karanjia's conversion to faith in Christ and his fellowship with believers in Christ without conversion from Zoroastrian to the Christian community from the point of the theology of evangelism and
ecclesiology?
This hippie sounding form of
ecclesiology has been tried and it
does not work, And to be honest, what I've discovered is that a number of people that promote this kind of stuff
do not want to be part of a organization because it demands and orders them, has structure, accountability, and sacrifice, which is something people don't like.