Sentences with phrase «ecological model of»

Families of chronically ill children: A systems and social - ecological model of adaptation and challenge

An ecological model of intimate partner violence perpetration at different levels of severity.

Examining teacher - child relationships and achievement as part of an ecological model of development.

«Examining Teacher — Child Relationships and Achievement as Part of an Ecological Model of Development.»

For example, Urie Bronfenbrenner's ecological model of human development, described in articles published in 1978 and 1986, has influenced many early intervention programs since it was first developed.

Thus, for the past decade, research into the effects of early child care for infants and toddlers has been based on an ecological model of development that addresses environmental influences in family and child care contexts in conjunction with child characteristics and how experiences in one setting may shape the effects of experiences in the other.

Suicidal Thoughts and Behavior in Children and Adolescents: An Ecological Model of Resilience.

Examining Teacher — Child Relationships and Achievement as Part of an Ecological Model of Development

His article «A Complementary Ecological Model of the Coordinated School Health Program,» initially published in Public Health Reports (2010) and subsequently in the Journal of School Health (2010), provided the first reconceptualization of this approach in more than 20 years.

Part of an Australian Research Council funded study titled Being and becoming musical: towards a cultural ecological model of early musical development, the study aims to provide a comprehensive account of how Australian families use music in their parenting practices and make recommendations for policy and practice in childcare and early learning and development.

In the ecological model of nature all molecules and cells are recognized as subjects.

The recognition of chance and accident in the natural order is critically important in the ecological model of nature.

The contrast of the mechanistic and the ecological model of life can now be restated at the level of molecules and beyond to entities such as electrons.

In the ecological model of God they are in the primordial mind.

The ecological model of nature is put forward as a credible alternative to materialism and mechanism.

The ecological model of the universe and its entities shows the fundamental similarity of all individual entities from protons to people.

The ecological model of the universe differs in two important respects from the substance or mechanical model.

The ecological model of the universe helps us to overcome the dichotomy between the individual and its relations to its environment, between the living and the non-living, between freedom and determinism and between nature and God.

This diagram depicts the interdependent dimensions of an ecological model of personal growth and social change: (16)

The significance of these examples for the ecological model of life Birch and Cobb propose is that every entity is internally related to its environment.

The author presents a mechanistic position based on a contemporary image of a machine and attempts to show its relationship to the ecological model of Birch and Cobb, in which a classical mechanism is presented based on an outdated image of a machine.

In this paper, I shall present a more adequate mechanistic position based on a contemporary image of a machine and attempt to show its relationship to the ecological model of Birch and Cobb.

I also think that the ecological model of Birch and Cobb is superior in explanatory power to any present mechanical model because the ecological model accepts human feelings as primary givens.

We want to show that philosophy can help biologists to develop an ecological model of living things that will both be more fruitful scientifically and give more appropriate guidance to ethics and social policy.

The author's thesis is this: dialogical encounter with Buddhist tradition — in this case illustrated by the esoteric teachings of Kukai — and Western ecological models of reality emerging in the natural sciences and Christian process theology, may energize an already evolving global vision.

This answer from genetics matches up well with ecological modeling of the abundance of passenger pigeon food — acorns, beechnuts and other forest mast — in North America over the last few thousand years.

In their food - web modeling, Sahasrabudhe and Motter have used accepted ecological models of predator - prey relationships, but a more elaborate representation of an ecosystem would also include parasitism, seed dispersal, competition, mutualisms (in which species make life easier for each other), nutrient dynamics and more.

This study assesses the relative fit of risk / protective and social ecological models of youth violence among predominantly Asian and Pacific Islander students.

Dyadic models emerging from the longitudinal structural equation modeling tradition: Parallels with ecological models of interspecifc interactions

Not exact matches

The organizations sent a joint letter to Minister of Foreign Affairs Chrystia Freeland outlining their shared principles and priorities for a new trade model rooted in principles of equity, the primacy of human rights — including the rights of Indigenous peoples, women and girls, workers, migrants, farmers, and communities — and social and ecological justice.

Second, it should be noted that exponents of ecological theology are not necessarily bound to accept the traditional, conservative, organic, hierarchical model for society.

In this essay, theologian Sallie McFague, author of the influential Models of God: Theology for an Ecological Nuclear Age, engages in what she calls heuristic theology.

This paper is based in part on material from my book, Models of God: Theology for an Ecological, Nuclear Age.

Models of God: Theology for a Nuclear Ecological Age.

However, the traditional Western - Christian paradigm of nature is being challenged by new ecological models and theoretical explanations of the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieof nature is being challenged by new ecological models and theoretical explanations of the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieof the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieof humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieof the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieof traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieof nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieOf course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieof Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieof this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorieof them are exactly alike in their technical details or explanatory categories.

Birch and Cobb maintain that the ecological model is more adequate than the mechanical model for explaining DNA, the cell, other biological subject matter (as well as subatomic physics), because it holds that living things behave as they do only in interaction with other things which constitute their environment (LL 83) and because «the constituent elements of the structure at each level (of an organism) operate in patterns of interconnectedness which are not mechanical» (LL 83).

This trust in life and the actual experiences which it entails are part of human existence that can be far better explained, as Birch and Cobb affirm, by an ecological model rather than an older mechanical one.

In reading The Liberation of Life by Charles Birch and John B. Cobb, Jr., I was impressed by the precision of concept of their ecological model and its adequacy to be a guide for science, ethics, and philosophy.

But what is the evidence in favor of the ecological model, of entities as subjects and of entities as dependent in their constitution upon their environment?

Models of God: Theology for an Ecological; Nuclear Age.

The ecological model is thus a process or event way of looking at things.

When the events at the molecular level attain the kind of stable structure they may have in a stone, the relevance of the ecological model to the stone as a whole becomes trivial.

Models of God: Theology for an Ecological and Nuclear Age.

Indeed it is the point of the ecological model.

The ecological model, when abstracted from possible negative uses, provides us a way of thinking of e pluribus unum that avoids taking one extant culture as normative or just leaving the many as many.

Young proposes that we employ an ecological model in thinking of a pluralistic society.

In the ecological model there is constant tension between chaos and order since order is neither the outcome of one all - powerful orderer nor of deterministic necessity.

The ecological model by itself abstracts from all of this and can support a quite static world view.

The ecological model opens up a way to understanding this in terms of lure and response.

In the ecological model what has been achieved of value in cosmic history is saved.