As contrasted with the modern worldview which is sustained more by habit than conviction and which has promoted
ecological despoliation, militarism, anti-feminism and disciplinary fragmentation, the postmodern worldview is postmechanistic and
ecological in its
view of nature, postreductionist in its
view of science, postanthropocentric in its
view of ethics and economics, postdiscipline in relation to knowledge and postpatriarchal and postsexist in relation to society.
However, the traditional Western - Christian paradigm
of nature is being challenged by new ecological models and theoretical explanations of the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of nature is being challenged by new
ecological models and theoretical explanations
of the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of the interconnectedness
of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of humanity with
nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition
of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of the inadequacies
of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of traditional Christian and secular
views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of nature.3
Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
Of course, there are a number
of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of Western versions
of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of this emerging
ecological paradigm; no two
of them are exactly alike in their technical details or explanatory categorie
of them are exactly alike in their technical details or explanatory categories.