Others suggest that «It's
economic democracy in action.
While there has been cross-partisan interest in furthering
economic democracy in these straightened times, within Britain these efforts have been relatively piece meal thus far.
Not exact matches
In his meeting with his international counterparts, Mnuchin said, «we discussed how to achieve our shared objectives of restoring Venezuelan
democracy, combating the kleptocracy of the Maduro regime, and responding to the humanitarian crisis caused by Maduro's
economic policy.»
No
democracy in the world has been sustained over time without some independent institution that stands up for and advances worker rights, interests and
economic welfare.
Musk said Hillary Clinton's
economic and environmental policies are the «right ones,» but he added, «I don't think is our finest hour
in democracy in general.»
Overall, concluded political scientist Yun - han Chu, who studied Asian Barometer surveys about East Asians» commitment to
democracy, «authoritarianism remains a fierce competitor of
democracy in East Asia,»
in no small part because of the influence of China's ability to foster
economic success without real political change, providing an alternative model that is clearly visible to other East Asians, who travel to China, work with Chinese companies, buy Chinese products, and host Chinese officials.
«We should be ready, if we don't have 100 percent participation and if Europe doesn't want to give us more money,» Christos Staikouras, a member of the Greek Parliament from the center - right New
Democracy opposition party and its
economic spokesman, said
in an interview.
Finance vs. government; oligarchy vs.
democracy Democracy involves subordinating financial dynamics to serve economic balance and growth — and taxing rentier income or keeping basic monopolies in the publi
democracy Democracy involves subordinating financial dynamics to serve economic balance and growth — and taxing rentier income or keeping basic monopolies in the publi
Democracy involves subordinating financial dynamics to serve
economic balance and growth — and taxing rentier income or keeping basic monopolies
in the public domain.
«When Argentina regained
democracy in 1983 we had a government that from an
economic standpoint did not do that well.
Grounded
in social democratic values and ideas, the Institute seeks to deepen our
democracy, encourage strong action to counter growing
economic and social inequality, and fuel a transition to a more innovative and sustainable economy.
The Organization of
Economic Cooperation and Development (OECD) brings together the governments of countries committed to democracy and the market economy from around the world to support sustainable economic growth, Boost employment, raise living standards, maintain financial stability, assist other countries» economic development, and contribute to growth in worl
Economic Cooperation and Development (OECD) brings together the governments of countries committed to
democracy and the market economy from around the world to support sustainable
economic growth, Boost employment, raise living standards, maintain financial stability, assist other countries» economic development, and contribute to growth in worl
economic growth, Boost employment, raise living standards, maintain financial stability, assist other countries»
economic development, and contribute to growth in worl
economic development, and contribute to growth
in world trade.
Nothing about
democracy in his statements, it's all about
economic freedom pereptrated by the likes of Hayek, Flannigan, Harper and those crazies pushing their propaganda at the Fraser Institute.
Capitalism,
in turn, creates the
economic base on which may be built, with guidance from religion and
democracy, a more humane society of the kind called for by both Christian and Jewish traditions.
«Utopia - writing,» she argues, interacted with social experimentation and the more popular imagination to create social innovations
in every sphere from the
economic (the trade union movement, profit - sharing, social security, scientific management) through political (parliamentary
democracy, universal suffrage) to the social (universal education, child welfare practices, women s «emancipation,» New Towns, social planning.
Through a series of brief questions at the end of his book, Sigmund invites liberation theologians to seek ways of fusing capitalist market «efficiency» with the «preferential love for the poor,» to consider how private property is not always oppression but may
in fact free people from it, to develop liberalism's ideal of «equal treatment under the law,» to nurture the «fragile new
democracies»
in Latin America, and, finally, to develop «a spirituality of socially concerned
democracy, whether capitalist or socialist
in its
economic form,» rather than «denouncing dependency, imperialism, and capitalist exploitation.»
Whatever doubts may exist about the sources of this
democracy, there can be none about the chief source of the morality that gives it life and substance... [From the Hebrew tradition, via the Puritans, come] the contract and all its corollaries; the higher law as something more than a «brooding omnipresence
in the sky»; the concept of the competent and responsible individual; certain key ingredients of
economic individualism; the insistence on a citizenry educated to understand its rights and duties; and the middle - class virtues, that high plateau of moral stability on which, so Americans believe, successful
democracy must always build [Seedtime of the Republic (Harcourt, Brace, 1953, p. 55)-RSB-.
But he was more interested
in the fact that each religion was presumed to possess the same «spiritual values» of «the American Way of Life,» by which he meant a soft - hearted faith
in democracy (political,
economic, and religious) combined with a more robust faith
in idealism, activism, and moral conviction.
Political
democracy can be manipulated
in the unipolar world to make whatever party that comes to power dependent on the global
economic powers.
In a pluralist system of political and
economic democracy, each and every one may enter into the free competition of ideas, but he who claims an absolute truth threatens the foundations of the very system: he is a potential fascist.»
In the first place, economic systems which are partial socialist can and do exist in functioning democracie
In the first place,
economic systems which are partial socialist can and do exist
in functioning democracie
in functioning
democracies.
They are
economic justice
in the context of globalization and secular
democracy in the context of the onslaught of communalism and fascism.
Republicans should be happy to learn this Truth that has brought America to the state of Light for Obama to pick on it.One thing good about American
Democracy is it is «truly participating» and lasting with lessons for others to follow
in modernity to tap blue horizons of life.Those blue horizons just do not end
in economics that has many minds to tap the financial barometer of the country self educative
in working of its affluent class and ordinary class both domestically and internationally relating to perfection with budgeting of money
in economic plans that have been existing and are
in the process to move charismatically with a tide over where bipartisan element also comes into play well integrated to test the mettle of the top leader of the country who has to stand over the continuous democratic element evolving of the country both
in economic as well as inherently
in spiritual terms for the good of the people at large mixing with the culture of exchange that has humanity behind it to survive??
Conscience, however, was so privatized that religious, moral, and
economic values could not sustain the common good
in the republics of representative
democracies except through «pressure politics» relative to the social contract (Jean - Jacques Rousseau).
In his chapter on
democracy, Sen argues that a democratic polity is important first because freedom is an inherent good, second because it contributes to
economic well «being, and third because societies need free political debate to choose what
economic «needs» to value.
He has argued that no
democracy has ever suffered a famine — a striking instance of his larger point that many issues of distribution can not be analyzed
in economic terms alone.
The basic ground of
democracy is this belief
in the innate worth and dignity of every human creature, regardless of race, color, nation,
economic status, language, creed, culture, or any other man - made line of cleavage.
The Bush administration is loaded with policymakers who have long maintained that the U.S. should use its overwhelming
economic and military power to remake the world
in the image of Western capitalist
democracy.
In Mohsin Hamid's novel Exit West, social leftism, direct
democracy, and financial capital are victorious over the dark forces of nationalism and
economic - political inequality.
So stop the pointless labeling, stop dealing
in poorly - reasoned absolutes, and start looking at history — and you will find that this country HAS ALWAYS DONE BEST — economically, socially, culturally - when PROGRESSIVE SOCIAL POLICIES (government — i.e. PUBLIC —
economic regulation, direct
democracy, progressive taxation) have been implemented.
When we think of the overchurching of hamlets and cities, or of the great varieties
in training and ability among the ministers, or of the regional character of theological schools, or of any other manifestation of this religious heterogeneity, and then look for a parallel or parable that will make this confusion somewhat intelligible we are led to think of the form
in the formlessness of
economic and political activity
in New World
democracy.
The most fundamental reform to bring about
economic democracy is not
in the realm of government spending, important as that continues to be.
Furthermore, when an
economic system dominates the policies of a nation, as
in the present clash between Communism and the
democracies of the West, the line between economics and politics becomes tenuous and at points indistinguishable.
There are not only potential
economic costs to political redistribution; there are costs
in terms of
democracy and
in terms of the liberties of individuals, as well.
The generalization rings true, although we would add that evangelical Protestantism, especially
in Latin America, is playing an increasingly important part
in both
economic development and political
democracy.
In business, in the entertainment field, in journalism, young men will tell you that their exercise of independent judgment and their advocacy of «democracy» must fall within prescribed channels, it must be associated with «safe» political and economic doctrine — or els
In business,
in the entertainment field, in journalism, young men will tell you that their exercise of independent judgment and their advocacy of «democracy» must fall within prescribed channels, it must be associated with «safe» political and economic doctrine — or els
in the entertainment field,
in journalism, young men will tell you that their exercise of independent judgment and their advocacy of «democracy» must fall within prescribed channels, it must be associated with «safe» political and economic doctrine — or els
in journalism, young men will tell you that their exercise of independent judgment and their advocacy of «
democracy» must fall within prescribed channels, it must be associated with «safe» political and
economic doctrine — or else.
However, they were also pragmatists, and they couldn't have failed to see how
democracy, which was viewed
in India as inseparable from the promise of social and
economic justice, and the official ideology of secular nationalism were necessary means to contain the country's many sectarian divisions.
For us, it must start with the vision of a peaceful world, where gradually the production and distribution of armaments gives way to the production and distribution of goods and services that benefit the human race instead of threatening to destroy it, a vision of the rule of law rather than of
economic domination, a vision of
democracy where people are able to have a real say
in what their own future will be, a vision of smallness and community involvement, a vision of cultural pluralism and a diversity of ideas, a vision of leisure spent meeting human needs.
The foreign debt continues to be an issue and new voices have began to sound the need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed
in Europe and
in the discussions about the role the initiatives of «an active state has played
in the
economic development of Asian countries); the other is the need for a «participative
democracy over against a purely representative formal
democracy:
in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity
in a society
in which forced immigration, dehumanizing conditions
in urban marginal situations, and foreign cultural aggression and massification
in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.
They succeeded
in ending Catholic domination
in much of northern Europe and provided the foundation for a remarkable growth of free thought, free
economic activity, political
democracy, and modernization.
The
Democracy Collaborative has been gathering information on the steadily building array of alternative
economic institutions
in communities across America.
Yet Africans are again discussing the role of the state
in economic change, and there is a new, and welcome, emphasis on the tangibles of development (production, infrastructure and employment)
in addition to intangibles (
democracy and governance championed by the Washington Consensus).
«
In all democracies, viable opposition is recommended for stability and growth of society, but the APC in is seeking to decimate opposition so foist its dictatorial agenda of installing one party state without economic direction and where the rights of the citizens are trampled under - foo
In all
democracies, viable opposition is recommended for stability and growth of society, but the APC
in is seeking to decimate opposition so foist its dictatorial agenda of installing one party state without economic direction and where the rights of the citizens are trampled under - foo
in is seeking to decimate opposition so foist its dictatorial agenda of installing one party state without
economic direction and where the rights of the citizens are trampled under - foot.
As with the last great crisis of social
democracy in the 1970s, today's stark choices are being posed as the result of a major
economic shift within capitalism: the deep disruption of capital accumulation as a consequence of the crisis
in global financial markets unleashed
in 2008.
She stated that Ghana is a» globally acknowledged
democracy» which has changed governments successfully since 1992 «without causing any dislocations to the political,
economic or social systems of the country» therefore «all investors are assured of a stable and peaceful country to invest
in.»
Nicholas Kristof and Cheryl WuDunn,
in their compelling best - seller Half the Sky, provide a compelling examination of how unlocking the potential of women
in impoverished countries through education has resulted
in economic growth, social improvement, and progress toward
democracy.
Rhodes sought to channel the enthusiasm of Britain's nascent
democracy towards a powerful assertion of national superiority,
in order to distract the masses from their own exploitation, derail plans to redress
economic inequality through social welfare reform, and legitimise an
economic agenda pursuing the interests of a small financial elite.
It was not political victory but total war that first installed social
democracy in government with an effective
economic programme of counter-cyclical demand management and welfare state expenditure.
Strengthening the social and
economic status for women, especially
in developing countries, matters for
democracy.
If Togo and other fragile states want to strengthen
democracy, empowering women —
in both
economic and social senses — is one of the most effective ways to do so because
in a country where the
economic and social institutions are weak or unequal, the political institutions will be stunted as well.
Preventing a demagogue is hard
in democracy, because
democracy requires informed electorate, and many people do not care (or are prevented by
economic hardships of life) to get informed enough, and / or many questions are really complicated and might have complicated long - term consequences (like: will abandoning Pacific Trade agreement allow China to control trade
in Pacific by bilateral agreements)