Sentences with phrase «economic life of man»

One of the fruits of the Great Awakening was a surrender of the Church's mission and message as related to the intellectual, political, and economic life of man.

Not exact matches

Lessons from the longest study on happiness — the Harvard Study of Adult Development — which tracked annually the lives of 724 men of varying economic statuses show that «Good relationships keep us happier and healthier.

I believe that man is, by nature, an exile and will never be self - sufficient or complete on this earth; that his chances of happiness and virtue, here, remain more or less constant through the centuries and, generally speaking, are not much affected by the political and economic conditions in which he lives; that the balance of good and ill tends to revert to a norm; that sudden changes of physical condition are usually ill, and are advocated by the wrong people for the wrong reasons; that the intellectual communists of today have personal, irrelevant grounds for their antagonism to society, which they are trying to exploit.

This gets into philosophy - of - law issues, of course, but even some imaginable judicially restrained economic - autonomy - is - Locke's - teaching scholars (i.e., really none of the libertarian con - law scholars I know of) would be advocating a way of life, and a pattern of regular legislation, that centered one's practice of liberty upon, well, business - man, or to speak Republic book VIII, oligarchic - man, accomplishments.

Because body, mind, and spirit are an indissoluble triad in the human personality, man deals with his physical needs in characteristically mental and spiritual ways, ordering his economic life according to rational canons and multiplying his demands beyond all limits in obedience to the infinite yearnings of the self - transcending spirit.

In this picture man is no longer seen as subject to ineluctable economic forces, but as himself responsible for deliberately organizing his life - in - relation according to the requirements of social justice.

A global ethic demands that every human being be treated humanely, that a culture of non-violence and respect for life be found, that a culture of solidarity and a just economic order be submitted, that truth and tolerance be instigated and that a culture of equal rights and partnership between men and women be found.

But neither do we have the reign of God for the redemption of society when Christians are unconcerned about the plight of their fellow men, or when such giant evils as war, race discrimination, alcoholism, economic injustice, hunger and homelessness, and the shattering of family life go unchallenged.

This may be reformulated in terms of the Golden Rule, found in various religions, and in terms of «irrevocable directives» concerning commitment to cultures of truth and tolerance, nonviolence and respect for life, economic justice, and equal rights and partnership between men and women.

Economic security for all men means something about colonies, about tariffs, about the free access of goods to those people who must have raw materials and markets if they are to have in normal times a standard of living adequate to relieve hunger and permit the free development of body and spirit.

Let me state them again: faith that peace is possible, provision for peaceful change from within the nations, international organization with the surrender of absolute national sovereignty, economic security for all men, faith in and understanding of and practice of the democratic way of life, and a unifying spiritual world community.

To lift the economic burdens which depress life and spoil opportunity, to liberate folk from the slavery of their diseases, to set men free by education from the Town of Stupidity, which, as Bunyan rightly says, is only four degrees north of the City of Destruction itself — all these endeavors to give persons a chance to be their best selves are crusades for human emancipation and happiness.

On this basis these men called for the application of those teachings to the social and economic order and the reformation of all social life on a new basis.

As he says, «Economic activity is part of the life of men, those creatures who are described in the Bible as being made both from «dust from the ground» and a «breath or spirit from God» (Genesis 2:7).»

The secondary freedom in the study of economics consists in the deployment of a variety of models of man and society, in order to gain a wider range of perspectives on the complex events of economic life and to experiment in imagination with new and possibly better ways of directing economic planning.

-- it would produce an economic wave of prosperity that would raise the world's standard of living beyond anything dreamed of by man.

What we can do is to discover in human experience those social, economic, political, and cultural conditions which may open the way for the life of free men under God.

The spiritual struggle of Western man can be interpreted as his search for a way of life which will make possible free personal selfhood in the midst of all the forces, dogmatic, ecclesiastical, economic, social, and technical, which depersonalize him.

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

The importance of the power problem for Christian ethics derives both from the fact that power, whether economic, political, military, or spiritual, means capacity to determine life for good or ill, and from the fact that some fundamental redistribution of power is necessary as a condition of the freedom and dignity of men in their social relations.

«Fullness of life» may mean many things; but what is meant here appears from the fact that it is something which other faiths also offer in an inferior or equal manner and that it is elsewhere declared that «our dedication... is to the progressive realization of the dignity and worth of man in every area of life — political, economic, social and religious.»

Psychology of learning; social analysis of the societies in which students will work; statistical methods applied to the economic facts of ministers» salaries and the cost of tuition, and the like; and many other relatively precise procedures applied to limited data can give guidance to perplexed administrators that no amount of hard thought about the large question of man's life before God will yield.

The tightening network of economic and psychic bonds in which we live and from which we suffer, the growing compulsion to act, to produce, to think collectively which so disquiets us — what do they become, seen in this way, except the first portents of the super-organism which, woven of the threads of individual men, is preparing (theory and fact are at one on this point) not to mechanize and submerge us, but to raise us, by way of increasing complexity, to a higher awareness of our own personality?

Such I take to be the true motivation for Christian concern about social, economic, political, national, and international problems; for example — that the path of life trodden by those who are brothers of God - made - man must be made a fit path for those who are God's brothers as well as God's sons.

From the starting point of the revelation of the nature and will of God that has come to man through Christ, she has dealt first with the biblical foundations of Christian ethics followed by their application to specific contemporary problems, including self and society, marriage, economic life, race, the state, war, peace and others.

Though no man living is wise enough to give a complete blueprint of the «next steps» to economic justice in every concrete situation, certain widely held errors stand in the way of these steps, and their discernment is essential to moving in the right direction.

At the centenary celebrations of the Parliament of Religions in Chicago (1993) a statement on «Global Ethic» was signed by the leaders of world religions which highlighted their commitment to a culture of solidarity and a just economic order; a culture of non-violence and respect for life; a culture of equal rights and partnership between men and women; and a culture of tolerance and truthfulness.

In the economic dimension of life, liberation means the satisfaction of the material needs of men for health, nourishment, clothing and somewhere to live.

We have come to a realization of the depth and recalcitrance of moral evil in ourselves and in all men, to a recognition of the limitations implicit in our finitude, to an understanding of the realities of man's political, economic and social life, which make any easy optimism impossible.

The goal of this community building is, of course, to establish a positive quality of life — economic, spiritual, educational — for black women, men, and children.

Husbands whose wives make more money are 61 % less likely to say they're happy Wives who are primary breadwinners are also significantly less happy about their family lives than other women Men are 5 times more likely to cheat when they're financially dependent on their wives Divorce is 40 % more likely when a women makes over 60 % of the family's income Much of the discussion around this topic so far has focused on the broader business and economic consequences of this shift.

And, she is currently writing, directing, and producing her next documentary series, The Mask You Live In, which exposes the extremes of masculinity imposed on our boys and men and the resulting sociological, economic, and political impact.

Smith never retracted his earlier reflections about human sympathy and moral philosophy — he kept revising the Theory over the course of his life — and never saw man as motivated exclusively by economic motives narrowly conceived.

«What happens in Washington DC has a real and tangible impact on the lives and economic well being of working men and women throughout the state.

«Particularly during a time of great economic distress, working men and women need a Senator who intuitively understands the very real challenges they face in their daily lives.

«What happens in Washington DC has a real and tangible impact on the lives and economic wellbeing of working men and women throughout the state.

A man of distinction, Thing, in a letter to the editor this week, argues with sponsors that parking issues are only incidental to a project that will considerably enhance the cultural and economic life of downtown Kingston.

A research study «Changing Lives and Times» funded by the Economic and Social Research Council (ESRC) at Cardiff University has explored the impact of the financial crisis on the daily lives and future plans of new fathers, finding that several men were making significant life chaLives and Times» funded by the Economic and Social Research Council (ESRC) at Cardiff University has explored the impact of the financial crisis on the daily lives and future plans of new fathers, finding that several men were making significant life chalives and future plans of new fathers, finding that several men were making significant life changes.

WHEREAS, women make up 50 % of the population in Santa Clara County but face significant economic disparities, with an average pay difference that is larger than the national wage gap of $.72 for a man's dollar, with women holding advanced degrees earning roughly $ 40,000 less than their male counterparts, and 11 % of the County's female population living in poverty and approximately 33 % of the homeless population being women and girls, and

Add in things like employment and economic worries, along with the daily pressures of life and it can be difficult to remember to take things «one day at a time» - even more difficult if the man or woman in your life doesn't understand the struggle you're dealing with to stay sober.

Late Night Shopping is a low budget comedy made in Scotland that has no plot other than to show the state of mind that generates from the doldrums of life for young men and women on the lowest rung of the social and economic ladder.

Everyone has given up hope in an economic revival, medicine save for Murray French (Brendan Gleeson), a gruff older man who has — after his wife pushes him in the right direction — grown tired of his boring life.

Where the best CPA Review courses deliver well - beyond newsworthy subject matter, is its astute exploration of the human spirit, not as a predictable or maudlin «man triumphs over tough odds» story but in the gripping push and pull of those at every level of the economic ladder trying to reconnect with the things that matter most in life.

Will be war and terrorism consequence of social and economic pressures that influence the lives of human beings organized in society or will result only in a natural aggressiveness to man, installed at the heart of something to call «human nature»?.

In a lively and engaging narrative, Ellis recounts the sometimes collaborative, sometimes archly antagonistic interactions between these men, and shows us the private characters behind the public personas: Adams, the ever - combative iconoclast, whose closest political collaborator was his wife, Abigail; Burr, crafty, smooth, and one of the most despised public figures of his time; Hamilton, whose audacious manner and deep economic savvy masked his humble origins; Jefferson, renowned for his eloquence, but so reclusive and taciturn that he rarely spoke more than a few sentences in public; Madison, small, sickly, and paralyzingly shy, yet one of the most effective debaters of his generation; and the stiffly formal Washington, the ultimate realist, larger - than - life, and America's only truly indispensable figure.

I mean that the mother of a sexually molested child will not leave nor truly protect the child from the father as long as the man has a good job or otherwise preserves that mother from an economic life which is more horrifying to her than the molestation of her child.

Tom Callahan's Johnny U: The Life and Times of John Unitas is a stirring and lively portrait of Unitas the man and athlete, but Callahan also captures an era the NFL of the late»50s and early»60s, when the game took off as an economic...

BESIDES SHOWERING RICHES ON THE AVERAGE man in the Street and fueling perhaps the most satisfying economic expansion in history - a boom without tears - this greatest of all bull markets has completely reformulated truisms that investors have lived - and sometimes died - by, ever since the Buttonwood Tree was a spindly sapling.

The man who controlled the fed, made monetary policy, had access to every piece of economic data available at the time, and spent his life studying markets.

While large numbers of pit bull type dogs in this country live out their lives as cherished family companions, many not so fortunate suffer from man - made shortcomings, including unspeakable cruelties, the socio - economic pressures of under - resourced owners, and the relentless biases and discrimination of an ill - informed public.