Sentences with word «economicus»

The transition from description to normative use occurs also with respect to the view of Homo economicus as acquisitive.

They describe Homo economicus as devoted to personal economic gain.

H. economicus makes choices without regard to others» well - being; H. socialis weighs how each choice will affect the payoffs to others.

Homo economicus primarily values money and the things money can buy.

Students of behavioural finance attempt to humanize Homo economicus by factoring in psychological and sociological forces.

Homo economicus perhaps doesn't behave as wisely as he should when it comes to spending — and worse, he's far from financially literate.

Homo economicus appreciates none of this — and is, as Sen says, a «social moron.»

Indeed, we sometimes call ourselves homo economicus because of our ability to trade, to create markets, to respond rationally to supply and demand.

Delving even deeper, there is evidence that inculcating the values of homo economicus leads people to suppress empathy and solidarity in favor of egoism and opportunism.

Martin Luther would have agreed, for these concerns happen to coincide with Luther's own threefold division of the orders: status economicus, status politicus, and status ecclesiasticus.

I cite this study as indicating that viewing people as Homo economicus deeply affects perceptions and actions.

We've allowed ourselves to become human economicus and no longer really know what it means to be human beings because our interests have become overly specialized.

In the 1960s and 1970s, many still clung to the homo economicus model.

H. economicus is completely rational, by which economists mean it's out for itself.

Truth be told, most economists regard Homo economicus as a useful approximation to plug into their models, not a representation of how individuals actually behave.

Clearly Homo economicus is a useful abstraction for many purposes, especially for the analysis of the way the economy functions.

Homo economicus would likely not act contrary to his stated intentions — unless, that is, he had no choice.

Homo economicus is happy after buying a new 42 - inch LCD television; real people are often disappointed when they glimpse their neighbour's 52 - incher.

Homo economicus would take the teaser rate but keep making new purchases on his old card.

Classical economists assume consumers are impressive indeed, and this stems from their love affair with a creature as elusive as the New Consumer himself: Homo economicus.

Chalk one up for Homo economicus.

The authors write: «A second mover who behaves like the prototypical homo economicus should not send back any money.

NOË: Homo economicus I don't think exists really in humans because they are not that rational.

You're saying that Homo economicus is really — that the idea of that is probably more fully present in other animals, other than humans then, yeah?

But is homo economicus an accurate reflection of human nature?

The ethical paradigm of neoclassical economics centers on «homo economicus,» who is driven by self - interest to seek the maximization of subjective material preferences — which is shown to be achievable (under highly restrictive assumptions) by competitive markets.

So as I'm sure you well know, Richard Thaler won the Nobel in economics for essentially arguing that Homo economicus is greatly overrated.

Thrown back on our own resources we feel betrayed, lonely, and isolated We become homo economicus and are stripped of our self - imposed illusions about the future.

They debunked «homo economicus.»

Homo economicus is a figment of the imagination of various charlatans.

From this astute observation, economists derived the notion of Homo economicus, that is, human beings in their economic role, as self - interested, self - contained, individuals.

Homo economicus is an individual human being who rationally seeks to gain as many goods as possible for as little labor as possible.

The economic theory based on Homo economicus has no place in for any notion of fairness or justice.

But this does not justify ordering society as a whole around Homo economicus.

But economists rarely comment on the fact that Homo economicus is abstracted from the relational and communal character of actual human beings.

There it is very clear that Homo economicus is individualistically conceived.

Homo economicus is viewed as an atomic individual related to others only in market transactions and contracts.

Economists abstracted this tendency from all the other human tendencies and attributed it to Homo economicus.

The values of community life and creative work are destroyed for the sake of the greater wealth that can be produced when people behave in the manner of Homo economicus.

Economists all know that Homo economicus is an abstraction from the fullness of human reality.

Homo economicus is also understood to have insatiable wants.

In addition this theory and practice are based on a highly individualistic view of homo economicus.

This is true even if one does posit a Homo economicus as a purely hypothetical idea to be pursued as social mathematics.

Oddly, the prudence - obsessed economists have themselves been forced recently in their very mathematics to admit that Homo economicus must live with an identity formed in a family within a community of speech constrained by virtues (a non-believer would call it, in summary, «culture»; a Christian would call it «a moral universe»).

Clearly Homo economicus is a useful abstraction for many purposes.

We are Homo politicus as well as Homo economicus.

People are not by nature primarily Homo economicus.

Homo economicus is a self - contained individual with no internal relations to others.

Yet growth of this kind follows as the desired aim from the model of Homo economicus.