Sentences with phrase «ecstatic as»

Quiet and polite, but as their foster mom says «a little encouragement and they are as ecstatic as teenage girls when the Beatles walk by....
Interestingly, after a good few years of superb top - five showings in the Driver Power manufacturer rankings, Nissan took an eight - place tumble in 2013 from its 2012 fourth place, so customers aren't quite as ecstatic as they used to be.
The provision will make you ecstatic as you explore the whims of such a dating relationship and also how to get that special someone for love dating, companionship or simply to discover things wild.
I had bought my dress in the sale and was ecstatic as this meant the dress I had been gazing at was actually within budget, but now with this exorbitant customs fee it has really messed with our budget.
Owen Hill, 22, of Washington Heights, was ecstatic as well at the passage of the landmark legislation Friday night in a close state Senate vote, making New York the sixth state to recognize the unions.
The 22 - year - old has now entered the Premier League by joining Southampton and was visibly ecstatic as he spoke after becoming Saints» record signing.
Following Sunday's 2 - 0 triumph over Motherwell in the Betfred Cup final, the mood around Celtic was certainly ecstatic as Celtic added yet another piece of domestic silverware to their bulging trophy cabinet.
Ecstatic as the fans were, Mourinho echoed a similar sentiment at Ibra's return with the Manchester United manager touching up the subject in his post-match presser.
When, not if, we are out of those two comps, as losers, his sacking will become nearer and nearer and mu mood increasingly ecstatic as each day passes.
You should be ecstatic as this overpaid track star that could not play real football tisane his life is gone.
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The next Monday night I could not believe the wonderful flavor her hamburger and tomato chili had, she hated it of course, but I was ecstatic as I had the whole pot to my self.

Not exact matches

It's as grueling as a 26 - mile race, especially when adjusting from an ecstatic, packed conference room to another mundane queue, to a fun, low - key rooftop party.
Numbers aside, Uhrman is nostalgic for the types of gaming experiences she had as a youth and is ecstatic about bringing them back.
Like many battles in modern politics, there are benefits to having a very angry minority in your corner as opposed to a majority that is happy, but not ecstatic, with the status quo.
Producers, known in Canada as Albertans, are ecstatic.
There was always a popular myth among foreign China bulls, and it still exists today to some extent, that any skepticism about the Chinese growth miracle marked you out as a misguided foreigner, because every relevant Chinese economist agreed fully with the ecstatic hype that the press and the sell - side were saying about China.
We transcend ordinary life, as it were, in moments of imaginative, ecstatic insight, sometimes brought on by the power of nature, and sometimes by the power of love, or even by the power of what is ugly or evil.
In the same way the sheer capacity to be teleologically «lured» — which involves anticipated satisfaction and perishing — might serve as a cognate of Dasein's ecstatic futurity and anticipatory completeness.
Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea as the scope of the temporal disclosure space is widened to the scale of human lifetime and of generations.7 But worse than this from the point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.
If it would make sense to speak of «empty» prehension, considered as formally continual apart from any given content, this might be set in parallel with Dasein's ecstatic having - been.
The categories suited to the interpretation of nature are treated in Sein und Zeit as restrictive and devolved forms of the existentials of Dasein, and in general it is denied that nature has any Being outside of the ecstatic - horizonal disclosure space of human historicality.
I never have to look at my stuff, own my stuff or deal with my stuff as long as holiness / wholeness is about busy programs or ecstatic experiences.
If «derived time» follows from something more primordial (for Whitehead, creative advance as constituted in the subjective immediacy of concrescing actual entities; for Heidegger, the truth of Being as disclosed in the «openness» which pervades Dasein on the basis of its ecstatic - horizontal temporality), that something must not itself be time - like, or talk of «derivation» is otiose.
On the contrary, this passage appears to be designed as a repudiation of identity between Jeremiah and any prophesying madmen, whether occasional ecstatic orators in the temple area or attached personnel.
It has, of course, occasionally been so argued.4 The interpretation of Old Testament prophetism as an essentially ecstatic phenomenon differing not at all in this respect from the ecstatic prophecy characteristic of the ancient Near and Middle East continues to be advocated, especially by those who are persuaded of prevailing ancient Eastern institutional uniformity.5
The ecstatic element in classical prophetism, insofar as it exists at all, is largely confined to tile prophets» profound concentration, which may result in the suspension of normal consciousness and the total, if brief, interruption of normal sense perception.6
Whether advocating giving oneself over to the ecstatic and wonderful, or telling one's story, or doing what feels good as «body - minds,» Keen's prescriptive therapy is broadly centered in the experience of play.
Alfred North Whitehead brilliantly defines the human body as the primary field of human expression.14 So every bodily action becomes symbolically the incarnation of a human attitude in the whole gamut from ecstatic fulfilment to boredom and despair.
This ecstatic union of Satan and Jerusalem is in process of fulfillment even as Albion (Blake's symbolic figure representing a universal but fallen humanity) experiences the final epiphany of Jesus.
Sex is treated as torment, or possession, or weapon against the world; but the note of gratitude for sexuality as enrichment of life, for ecstatic joy and the serenity of faithful companionship, all this gets left out of the meaning of sex.
His ministry may have had ecstatic overtones, but one thing is clear, he conceived of the Kingdom fundamentally as the reconstituting of all relationships: God with man, man with his fellowmen, man with the world.
Just as disturbingly, our understanding of the sacred has tended to match our understanding of the ecstatic.
Thereafter, he understood faith not as the pursuit of ecstatic experiences but as a life of attentiveness to others, the life of «I and thou» in encounter.
Memory, intellection, and that love of self which is identical with the ecstatic love of God — man seen as related to God, proceeding from God, and constituted in his personality by a preawareness of God as the source of his being — such is the analogy that enables Augustine to develop his theology of the Trinity.
As examples of ecstatic reason we might cite Plato's vision of the Good, Spinoza's intellectual love of God, or Edwards's and Backus's love of Being and all beings.12
Despite those critics who cite this fragment of Blake's vision as evidence of a Gnostic hatred of the body, we have only to recall his continual and ecstatic celebration of sexuality and the body to recognize these lines as containing a vision of the regeneration and reversal of a fallen sexuality.
The immediate awareness of the Holy, the mysterium tremendum, ecstatic participation in the Sacred: this is language he can understand and with which he can identify, as is evidenced by his first book, Oriental Mysticism and Biblical Eschatology.
Pannenberg relates the Christian affirmation of the Spirit as the source of life in creation to the biological discovery that life is essentially ecstatic.
The action is ecstatic in the sense that it stands outside the causal nexus of means and ends; it juts out religiously as an end in itself.
Cardinal Timothy Dolan of New York, who traveled last week to Brazil with the pope for World Youth Day, said the massive turnout - estimates ran as high as 3 million - and ecstatic crowds likely gave Francis hope that he would «revive the church on his home continent of Latin America.»
But Francis's hagiographers talk about him as an ecstatic, as a visionary.
Many people think of romance as the Hollywood - style, ecstatic
It treats the Holy Spirit as some sort of pagan deity who must rely upon ecstatic utterances and erratic behavior to get his message across to people.
The modern subject is perhaps best understood as the being who tries to maintain the status of personhood and transcend the world, but without relying upon ecstatic communion with the person of God.
If «derived time» follows from something more primordial (for Whitehead, creative advance as constituted in the subjective immediacy of concrescing actual entities; for Heidegger, the truth of Being as disclosed in the «openness» which pervades Dasein on the basis of its ecstatic - horizontal temporality), that something must not itself be time - like, or talk of «derivation» is...
Perceiving Thomas in this way, Metz finds that «the worldliness of the world is not therefore originally conceived in a cosmocentric way as an already given, self - contained, and actual existent, which man encounters» 4 «Human existence — that is: ecstatic subjectivity; both — man and world — are synthesized a priori in the one being of man.»
How often have we been told that the ecstatic prophets and demon - possessed characters of the Bible were merely victims of what we now know as epilepsy?
Today, you will see ecstatic posts from friends and family, welcoming the new Golden Age of the Hoverboard as was first foretold to us in Back to the Future II.
This image of the feast suggests for Spaemann that what is supremely good is the ecstatic — not in the sense of departing from life, but in the sense of living life as departing from oneself while in this very departing receiving oneself back again.
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