Americus, GA United States About Blog The Fuller Center for Housing, founded by Millard and Linda Fuller, is a non-profit
ecumenical Christian organization devoted to an unrelenting quest to provide adequate shelter for all people in need worldwide.
Glens Falls, NY About Blog Healing Spring Christian Ministries is
an ecumenical Christian healing and prophetic prayer ministry based in Glens Falls, NY.
Orleans, MA About Blog The Community of Jesus is
an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creative arts.
Our readers are intelligent and compassionate, interested in the lives of others and engaged with
the ecumenical Christian tradition.
The property was later purchased and converted to
an ecumenical Christian boys» residential summer camp (Camp Rockmont).
Orleans, MA About Blog The Community of Jesus is
an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creative arts.
Our readers are intelligent and compassionate, interested in the lives of others and engaged with
the ecumenical Christian tradition.
Orleans, MA About Blog The Community of Jesus is
an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creative arts.
Orleans, MA About Blog The Community of Jesus is
an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creative arts.
It was at university that I was drawn to the work of Christian Solidarity Worldwide (CSW),
an ecumenical Christian charity working for religious freedom for all.
The resistance of German pastors reached its climax in the two synods of Barman and Dablem in 1934 to the membership of
the Ecumenical Christian Council in Denmark marks the beginning of his career in the ecumenical circles.
KC's involvement with
the Ecumenical Christian Centre was considered to be unique because of a shift in orientation that he initiated at the Centre.
She is active in the Association of Catholic Women, is chairman of
an ecumenical Christian group running the nationwide Schools Bible Project, and was appointed a Dame of St Gregory by Pope Benedict XVI.
She is active within the Association of Catholic Women, chairs
an ecumenical Christian group running a nationwide Schools Bible Project, and was appointed a Dame of St Gregory by Pope Benedict XVI.
(He identified me as
an ecumenical Christian, part of the «you» that was cheering on the bishops as they tentatively reached toward us «separated brothers and sisters.»)
Such reflections, to be sure, run directly contrary to views widely shared by socially engaged,
ecumenical Christians.
While no Christian disagrees with these efforts, some Catholic, Orthodox, liberationist and
ecumenical Christians tend to reject these emphases because they fail to evoke direct social action in the more usual sense.
Not exact matches
If the
Ecumenical Patriarch were to bring Antioch's issue into open council, so that all the Orthodox churches could discuss it and form a binding agreement, he would demonstrate his primacy — showing himself the first among equals that many Orthodox
Christians hope he can be.
The signers raised concerns about the Assembly call for a coherent
ecumenical theology, affirming the need for theological work but insisting that the «
ecumenical movement needs a theology rooted in the
Christian revelation as well as relevant to contemporary problems.»
Arguably the foremost decision unanimously agreed upon at that assembly of church heads was the convocation of a Great Council in 2016, tentatively planned to be held in the Church of Haghia Irene — the site of the second
ecumenical council of 381, which completed the «creed» recited by most
Christians today.
As for the
ecumenical part of the equation, the Holy See seems to accord highest priority to avoiding anything that might give offense to the Russian Orthodox Church, which it perceives to be one key to advancing a broader agenda of ecclesial reconciliation between
Christian West and
Christian East.
Theology Without Boundaries: Encounters of Eastern Orthodoxy and Western Tradition by Carnegie Samuel Calian Westminster / John Knox Press, 130 pages, $ 14.99 paper Calian, President and Professor of Theology at Pittsburgh Theological Seminary (a Presbyterian school), has written a book intended to acquaint Western
Christians with the
ecumenical contribution of Eastern
Christians.
Are we to dismiss it as untrue simply because it is critical of Zionism and therefore would seem counterproductive to the cause of
ecumenical relations between
Christians and Zionists?
But the vast majority of
Christians do not share his
ecumenical universalism and so I stay atheist for them, while for the others I may be an agnostic.
The
ecumenical movement has adopted the position that «whatever is
Christian I will try to belong with, in some sense.»
It also places it in continuity with the experiences of the early church, and within the continuing narrative of the development of
Christian thought — as people have struggled to make sense of and articulate their lived experience of God — which produced the great
ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.
Since my early days as assistant at my teacher Edmund Schlink's
Ecumenical Institute at Heidelberg and afterward during many years of regular ecumenical discussions, especially with Roman Catholic theologians, I became increasingly aware that Christian theology today should not limit itself to some narrowly defined confessional loyalty inherited from the past but should help to build the foundations of a reunited, if to some degree pluralistic, Christian church that should become more and more visible within the foreseeab
Ecumenical Institute at Heidelberg and afterward during many years of regular
ecumenical discussions, especially with Roman Catholic theologians, I became increasingly aware that Christian theology today should not limit itself to some narrowly defined confessional loyalty inherited from the past but should help to build the foundations of a reunited, if to some degree pluralistic, Christian church that should become more and more visible within the foreseeab
ecumenical discussions, especially with Roman Catholic theologians, I became increasingly aware that
Christian theology today should not limit itself to some narrowly defined confessional loyalty inherited from the past but should help to build the foundations of a reunited, if to some degree pluralistic,
Christian church that should become more and more visible within the foreseeable future.
He has been a teaching fellow at Princeton Theological Seminary, an international consultant to the Commission on
Ecumenical Missions and Relations, National Board of Missions, of the United Presbyterian Church (USA), and is founder and Director of the
Christian Center for Asian Studies, and Director of the Doctor of Ministries Studies, a joint program with San Francisco Theological Seminary.
The greatest concern of the
Ecumenical Council is this: that the sacred deposit of
Christian doctrine should be guarded and taught more efficaciously.
This year I was invited to deliver these
ecumenical lectures on the theme of
Christians in public life.
The fundamentalists were driving out
Christians, who account for about half of the two million citizens in the islands, one of the strongest
Christian areas in Indonesia.The violence has raised concerns in the international community and particularly in
ecumenical circles in recent months.The woman told ENI that the Jihad warriors, shouting Islamic slogans, «attack and burn down
Christian houses, shops and even entire villages, killing whoever comes in their way».
Joseph Allen's Love and Conflict: A Covenantal Model of
Christian Ethics (Abingdon, 1984) connects God's general covenant with humanity to the specific covenant
Christians know in Jesus Christ, and to the particular obligations, duties and rights that have to be worked out in political, economic, personal and
ecumenical life.
Thus, the struggles against torture and terrorism require us to recover and recast a genuinely
ecumenical and normative public theology, one willing to engage in the patient yet urgent task of identifying, clarifying and defending those universal principles of right and wrong inherent in the
Christian understanding of life.
Those who use the
ecumenical lectionary have discovered themselves following a common calendar shared by 80 million American
Christians.
They were more
ecumenical, forming international alliances designed to bring conservative
Christians of many nations together.
Yet the visitor might also marvel that the
Christian faith has taken root in an amazing variety of cultures, although it has to be said that such an
ecumenical spirit has seldom been characteristic of the churches.
While this prediction accords with some ongoing dynamics of
Christian history, and while it might be vindicated several centuries down the line, the persistent vitality of traditional Protestantism, as well as certain
ecumenical moves by both Catholics and Protestants, suggest this was a kind of pro-Catholic wishful thinking on Tocqueville's part, as well as a too determinedly logical kind of thinking.
Simon thinks the only reason he and his crew were granted access to the monks, many of whom had never done interviews, was a story they did on the
Ecumenical Patriarch Bartholomew, the leader of the global community of 300 million Greek Orthodox
Christians.
This statement, originally titled «A
Christian Women's Declaration,» was issued on September 16, 1997 by the
Ecumenical Coalition of Women and Society, a project of the Washington - based Institute on Religion and Democracy.
The concerns that surface when one considers piety or the quality and depth of the seminarian's relationship to God and other persons include: (1)
Christian community, (2) spiritual formation, (3) vocational study, (4)
ecumenical fellowship, (5) corporate worship, (6) personal witness and (7) community service.
It was this Roman soldier who made the first
ecumenical confession of the
Christian faith.
In celebration of this year's Pentecost Sunday on 23rd May, Premier
Christian Media is inviting churches and
Christians nationwide to join together in a nine - day
ecumenical act of unity and prayer, known as a Novena.
These men and women were invited to grapple with a massive, urgent issue currently confronting the whole
Christian community and contemporary culture — in an
ecumenical spirit of worship and dialogue, within an atmosphere of the warm hospitality of a great
Christian university.
Most mainline
Christian denominations and many
ecumenical agencies have official statements on economics and justice.
The urgent
ecumenical question is how African, Asian, Latin American, North American and European
Christians can live together in the same church, authentically expressing the same faith of Christ and love of Christ.
My own indignation was especially «righteous» since I was deeply involved, with others, in a protracted, earnest crusade to recover and re-present John Wesley (not only to Methodists but to other
Christians as well) as a significant theologian and as a fruitful resource for contemporary
ecumenical theology.
He detailed many signs of encouragement that this reformation was in process, among them the historical understanding of the Bible and the growing
ecumenical character of
Christian thought.
At the same time, it must be said that this
ecumenical (to all the inhabited world) sense of the missionary aim was given new impetus by what John R. Mott (Edinburgh, 1910) defined as «the decisive hour of
Christian Mission» which called for» the evangelisation of the world in this generation».
But our work together thus far has already established several points that may have an important bearing on the future of theological education in America: (1) the party - strife between «evangelicals» and «charismatics» and «
ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan tradition has a place of its own in the theological forum along with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «evangelism» and «social gospel» are aspects of the same evangel; (5) in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment in
Christian mission; and (6) the Holy Spirit has still more surprises in store for the openhearted.
Under the auspices of NCBC, the World Council of Churches, the
Ecumenical Association of Third World Theologians (EATWOT), and the Korean
Christian Church in Japan, I have visited many countries in Africa, Asia and Latin America.