Sentences with phrase «education stories in»

It's a virtual newsroom reporting on education stories in the news using metaphors from the sport of baseball.

One of the great education stories in Georgia has been the success of a distinguished group of charter schools dedicated to serving low and mixed - income students.

One of the great education stories in Georgia has been the success of a distinguished group of charter schools dedicated to serving low and...

I can only wish that an education story in 2015 would break the decade slide into oblivion.

Not exact matches

That's better than not surpassing the high, but many stories failed to mention the drastic increase in the cost of healthcare and education that's occurred over the past 18 years.

The moral of this story is that the ideal situation could be to study and learn the things you desire in a higher education institution while still pursuing, scheming and building your entrepreneurial ideas.

That a 15 - year - old girl would be targeted and shot by the Taliban, live to tell the tale and then continue to fight for the education of women in Pakistan is the kind of story that cuts through cultural and geographic boundaries.

One of Shahid's first tasks was getting Malala's story told in a book, called I Am Malala: The Girl Who Stood Up for Education and Was Shot by the Taliban (Little, Brown and Company, 2013).

This is the story of higher education institutions specifically for African Americans, and their role in building black culture and racial equality.

One of the longest - running and most frustrating obstacles in the settlement process has been the issue of professional recognition, epitomized by frequent stories of foreign - trained doctors forced to deliver pizza — or worse — because their education and experience has not been recognized in Canada.

In fact, if nothing else, you could say that the story of Andy Grove — a busboy who fled a life lived under Fascists, Nazis, and Communists to get an education at an institution free to all, including refugees, then taking that knowledge and using it to help invent an entire industry — illustrates exactly what makes America great.

These factors include historical reliance on national banking institutions for investment guidance, a public company venture capital markets in Canada being down 75 % from its peak in 2011 causing risk capital investment fatigue and a need for education, success stories and media attention on equity crowdfunding.

Today, Matthew has been responsible for five multimillion - dollar business success stories, in industries as vastly different as construction, telecommunications, and nationally accredited education.

Posted - In: Bitcoin cnnAnalyst Color Education Top Stories Analyst Ratings Trading Ideas General Best of Benzinga

Except that in his Tuesday budget speech, Morneau told the story of Joan, from Algonquin College, and thus another tip to federal attention — higher education, which also happens to be a provincial and constitutional responsibility.

In the documentary The Story of Content: Rise of the New Marketing, River Pools & Spas co-owner Marcus Sheridan shares the following about the company's turnaround from near bankruptcy to becoming the global leader in Fiberglass pool education (26:54 markIn the documentary The Story of Content: Rise of the New Marketing, River Pools & Spas co-owner Marcus Sheridan shares the following about the company's turnaround from near bankruptcy to becoming the global leader in Fiberglass pool education (26:54 markin Fiberglass pool education (26:54 mark):

Interviewed by Teri Pecoskie of The Hamilton Spectator for a story relating to boards» of education codes of conduct, in the context of the Hamilton - Wentworth District School Board, May 31, 2011.

Noll concludes: «In the end, Protestants who are interested in higher education have a special reason to read Gleason's story with sympathIn the end, Protestants who are interested in higher education have a special reason to read Gleason's story with sympathin higher education have a special reason to read Gleason's story with sympathy.

Theodoret makes a similar point in his story of Maesymas, a Syriac - speaking peasant with no education.

Over the past few months there has been a marked increase in stories about the decline of the humanities in higher education.

For example, books reviewed in the first months of 1910 included Herbert Croly's The Promise of American Life; Education in the Far East, by Charles F. Thwing; a philosophical study titled Religion and the Modern Mind, by Frank Carleton Doan; Jane Addams's The Spirit of Youth and the City Streets; The Immigrant Tide, by Edward Steiner; Medical Inspectors of Schools (a Russel Sage Foundation study); A. Modern City (a scientific study of that phenomenon), by William Kirk; The Leading Facts of American History, by D. H. Montgomery; and Jack London's collection of short stories, Lost Face.

His strongest apostrophes of rage, guilt, and frustration occur midway through a narrative interspersed with background stories: tales about his ancestors and their adventures in Europe, his mother's education, the lives of his friends and neighbors, his grandmother's obsession with cleanliness, and his grandfather's eccentricities.

You've heard the horror stories about the schools: kindergartens with a dose of amoral sex education; teachers sowing gender confusion with the hearty support of administrators; violence and widespread drug use in the tony prep schools that train tomorrow's elites; depression, eating disorders,....

All of this — his deeply felt ideas, his biblical knowledge, his autodidactical education, and his convoluting development of a theme — shows to clear effect in what most critics think his greatest story, «Bartleby the Scrivener: A Story of Wall Street.&rstory, «Bartleby the Scrivener: A Story of Wall Street.&rStory of Wall Street.»

God Himself undertakes Abraham's education in order to address and to overcome the natural, psychic, and social human obstacles to righteous and reverent living, obstacles amply displayed in the pre-Abrahamic stories of Genesis.

Stories that have one point, or moral lesson, have very limited value in narrative education.

• Here's a nice juxtaposing of stories in the Chronicle of Higher Education.

We certainly have every reason to suspect he had a low regard for the set of third - tier artistic and literary talents that had emerged in 1830s - 1850s Paris, the prototype «bohemians» portrayed in Flaubert's A Sentimental Education and especially the Murger stories that later became adapted into the Puccini opera La Bohème, the set most like our indie - alternative rockers.

Joseph Smith, who had little formal education, writes a 532 page fiction book with multiple story lines, more than three major ethnic groups that intermingle with one another, creates over 200 new names, many of which have Hebraic origin (Mosiah for instance), writes in chiasmas poetry, accurately predicts latter day pollution, international intrigue, the dispersing of the Gospel message and a host of other fictional and hysterical points was WRONG?

Downing also calls attention to the images that had been incubating for years in Lewis's fertile imagination and that suddenly came to life in the Narnia stories, and Jacobs suggests that we should hardly be surprised when a writer with a long record of concern for moral education turns to writing stories for children.

The paradigm of Emmaus is so significant in this matter but often misused by catechists schooled in the approach of Our Faith Story to bolster up a false approach to catechetics and religious education.

Show Me Democracy tells the story of seven St. Louis college students who are battling injustice, raising awareness about police brutality and fighting for real reform in their community and within the local education system.

«narration», for it achieved its aim very often by telling a story).9 Since the Semitic mind was quite unaccustomed to our kind of philosophical and abstract thought, midrash haggadah fulfilled a very important function in Jewish education.

Alpha training is not an «evangelism solution on tape» or «evangelism in a can,» but an effective tool of education and evangelism that can rejuvenate longtime church members and encourage them to share stories of faith and doubt.

Alpha is not an «evangelism solution on tape» or «evangelism in a can,» but an effective tool of education and evangelism that can rejuvenate longtime church members and encourage them to share stories of faith and doubt.

@ GodFreeNow — Your story is a bit hard to believe based on what you demonstrate in your various posts here (sure, you quote some verses, but you don't seem to have the hermeneutical skills to understand them... much like Rachel)... unless the education programs were pretty horrible at that church.

Plus: European court rules against mandatory religious education, abortion politics in Sweden, and other stories from online sources around the world.

In this regard it is clear that moral education, even in its diversity and its oppositions, is more a story about the legitimation of American culture than it is about its transformation; as in every generation in America, the substance of moral education has reflected the central assumptions and ideals of the prevailing zeitgeisIn this regard it is clear that moral education, even in its diversity and its oppositions, is more a story about the legitimation of American culture than it is about its transformation; as in every generation in America, the substance of moral education has reflected the central assumptions and ideals of the prevailing zeitgeisin its diversity and its oppositions, is more a story about the legitimation of American culture than it is about its transformation; as in every generation in America, the substance of moral education has reflected the central assumptions and ideals of the prevailing zeitgeisin every generation in America, the substance of moral education has reflected the central assumptions and ideals of the prevailing zeitgeisin America, the substance of moral education has reflected the central assumptions and ideals of the prevailing zeitgeist.

(The story which begins this essay is found in Robert Ornstein's essay on The Psychology of Consciousness in a book by Thomas Roberts and Frances Clark called Transpersonal Psychology in Education (Bloomington, IN: The Phi Delta Kappa Educational Foundation, 1975, 33in Robert Ornstein's essay on The Psychology of Consciousness in a book by Thomas Roberts and Frances Clark called Transpersonal Psychology in Education (Bloomington, IN: The Phi Delta Kappa Educational Foundation, 1975, 33in a book by Thomas Roberts and Frances Clark called Transpersonal Psychology in Education (Bloomington, IN: The Phi Delta Kappa Educational Foundation, 1975, 33in Education (Bloomington, IN: The Phi Delta Kappa Educational Foundation, 1975, 33IN: The Phi Delta Kappa Educational Foundation, 1975, 33).

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

I teach them right from wrong by example not scaring them into believing in a book of stories that was written back in B.C. Nothing erks me more then to hear my NJ suburb families tell me how they can't wait to see their little girl get all dressed up in their communion dress, only to not continue with the religious education.

In making this proposal I am building on a suggestion first advanced by James F. Hopewell.Growing out of years of involvement in a group exploring different ways to study congregations [1] and his own ground - breaking Congregation: Stories and Structures, [2] Hopewell wrote an essay, «A Congregational Paradigm for Theological Education.&raquIn making this proposal I am building on a suggestion first advanced by James F. Hopewell.Growing out of years of involvement in a group exploring different ways to study congregations [1] and his own ground - breaking Congregation: Stories and Structures, [2] Hopewell wrote an essay, «A Congregational Paradigm for Theological Education.&raquin a group exploring different ways to study congregations [1] and his own ground - breaking Congregation: Stories and Structures, [2] Hopewell wrote an essay, «A Congregational Paradigm for Theological Education.»

(25) 3:5 - 15 — «Here I must remind you of the fine story of the Eastern king who, in a vision, chose wisdom, because for its own sake he preferred it to all the treasures of Oriental magnificence» («Education and Self - Education» in ESP 169).

Perhaps the enduring subtext in the evolution of moral education in America, and its continuing story to the present, has been a quest for inclusiveness.

Of course science has a different story to tell us and until someone refutes the scientific basis for the age of the earth and the evolutionary basis for the creation of life the Biblical explanation should be taught only in religious schools and has no place in secular public education.

How can you read the story of Jesus and for one second think he wouldn't be in favor of universal healthcare and education.

Accordingly, theological education is a shaping of persons» capacities to hear others» accounts of experiences of personal relationships and of persons» capacities to tell their own stories in such a way as to discern God's presence in those stories.

The most disturbing thing about the so - called «Trojan Horse» affair wasn't that Muslims are teaching their children to be Muslims (we should be used to that) but rather the reports that followed on the back of the story of The Office for Standards in Education (OFSTED) inspections of Muslim independent schools in other areas.

Of course, a controversy of this magnitude — it's been international news for weeks, with stories and comments in the New York Times, The Atlantic, The Chronicle of Higher Education, The Guardian, and now Time — is never actually «all because» of one thing.

I am (a) a delusional schizophrenic; (b) a naïve child, too young to know that that is silly (c) an ignorant farmer from Sudan who never had the benefit of even a fifth grade education; or (d) your average Christian Millions and millions of Catholics believe that bread and wine turns into the actual flesh and blood of a dead Jew from 2,000 years ago because: (a) there are obvious visible changes in the condiments after the Catholic priest does his hocus pocus; (b) tests have confirmed a divine presence in the bread and wine; (c) now and then their god shows up and confirms this story; or (d) their religious convictions tell them to blindly accept this completely fvcking absurd nonsense.