Sentences with phrase «egalitarian gender»

Progress towards more egalitarian gender values is crucial for achieving gender equality among children and young people, which in turn is a pre-condition for sustainable development.
Moreover, specialization was related to lower relationship satisfaction for men with egalitarian gender role attitudes.
Our results did show that for men with egalitarian gender role attitudes, equity in hours positively affected relationship satisfaction.
But these studies relied on data from the 1980s and early 1990s, and thus represented marriages formed before the recent surge in dual - earner families and social approval of egalitarian gender roles.
Results indicated that similar ethnicity, low SDO, close social distance and egalitarian gender role attitudes accurately predicted positive attitudes toward the Indigenous group.
Despite the idea that there are more egalitarian gender roles in heterosexual relationships, this research indicates more traditional attitudes for the first date — there are higher expectations for men to initiate, plan and pay for the date.1 According to this work, the vast majority of which focuses on first date scripts held by heterosexual undergraduate students, both men and women think that men have greater sexual expectations and are more likely to make a sexual move on the first date.1, 2
The modern shift to egalitarian gender roles in marriages has become more pervasive for a reason.
We tend to read this passage as a condemnation of slavery and as a call for egalitarian gender relations.
A successful mainline approach to family ministry would be distinguished by its emphasis on egalitarian gender roles and — given the egalitarian trajectory of mainline churches — its eventual incorporation of gay marriage.

Not exact matches

Hence, the soft patriarch, the «servant leader» who simultaneously negotiates traditional gender roles and an egalitarian ethos with respect to his spouse.
This is just as true for people with a conservative theology of gender as for egalitarians: we should all be able to agree that, as humans created in God's image, the oppression of women is unacceptable.
But as a vocal feminist and a Christian, the fact that those advocating for egalitarian and feminist interpretations of gender and scripture are becoming prominent once more — crossing out of academia and into popular discussion — is amazing.
A second example would be gender roles depicted in the letters, which proscribe roles for women that appear to deviate from Paul's more egalitarian teaching that in Christ there is neither male nor female.
Turning to sociological models will take one into gender issues, which run from complementarian to egalitarian.
And so it is ironic that many Christian complementarians / patriarchalists --(who advocate hierarchal gender relationships in the home and church)-- seem to assume that egalitarians like me --(who support mutuality in the home and church)-- must have gone off to a secular universities, majored in women's studies, and come back to impose these «cultural values» onto Scripture and the Church.
It's been a while since I've written here about Christianity, gender roles, and the whole egalitarian / complementarian divide, but a couple things prompted today's post.
And contrary to everything you've heard from the complementarian camp, in nearly 13 years of egalitarian marriage we've never reached that big, bad hypothetical impasse in which we simply can not agree and need someone to play a gender - based trump card to prevent paralysis.
The Egalitarian View: It was the early evangelicals who first challenged gender and ethnic prejudice biblically.
This is the second post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
Being egalitarian doesn't mean being against traditional gender roles; it means being for the many roles through which women can bring glory to God and love to their neighbors.
First, it assumes sexual assault, harassment, and abuse are recent phenomena, products of egalitarian views on gender that grant women equality in the home, church, and culture.
This series is dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
But evangelicals should ask why patriarchy seems negative to those of us who serve the God of Abraham, Isaac, and Jacob — the God and Father of Jesus Christ... Egalitarians are winning the evangelical gender debate, not because their arguments are stronger, but because, in some sense, we are all egalitarians now.
This is the tenth post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
In a more egalitarian culture, where women are assumed to have the same value as men, restricting women's roles based on their gender is unnecessarily offensive.
This is the fifth post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
This is the third post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
This, to me, is one of the greatest ironies of the complementarian / egalitarian debate.Complementarians often accuse egalitarians of allowing cultural norms to shape their views of gender roles.
While I disagree with my friends on the egalitarian side of the gender role debate, I think they know I respect them and their studious work on the subject.
Even though Dan and I were both raised in a complementarian culture, our marriage was «functionally egalitarian» long before we began reevaluating our interpretation of those passages of Scripture so often used to support hierarchal - based gender roles.
Egalitarianism (also known as «mutuality»): Christians who identify as egalitarian usually believe that Christian women enjoy equal status and responsibility with men in the home, church, and society, and that teaching and leading God's people should be based on giftedness rather than gender.
Use them to educate readers about those passages of Scripture that understandably make some Christians hesitate to embrace a more egalitarian view of gender.
This is the fourth post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
In light of a few things that happened of late — the Supreme Court's ruling on marriage for same - sex couples, the addition of the word cisgender into the Oxford English Dictionary, the rise of the transgender movement, with Germany leading the way for parents to register their baby as something other than just boy or girl, the increase in stay - at home dads and egalitarian marriages, universities recognizing a third gender, the desire by some to be called they versus he or she, the declaration that 2015 is the year of the gender - neutral baby, it's clear we are moving toward a society that is busting up traditional views of gender and what men and women, husbands and wives, fathers and mothers look and act like.
One couple, the Shulmans, created a marital contract after they had kids, when their previously egalitarian partnership fell into old gendered patterns, which despite how far we've come, baby, since then, still occurs today.
educated women's egalitarian ideals confront institutionalized gendered courtship scripts that often reproduce the very gender relations they desire to avoid.
Still, the authors say if we remove the white, middle - class blinders of marriage, we'd see aspects of black marriages that are «egalitarian, empowering and pioneering,» and that could potentially «undo gender
Regrettably, traditional gender roles persist even in very egalitarian societies.
And while many do propose, there aren't a lot of compelling reasons if they're already cohabiting; since cohabitation is typically more gender egalitarian than marriage, men don't have to be the breadwinner — more cohabiting women have jobs than their partners — and he still has someone to clean the house and his clothes (yes, cohabiting women tend to do more of that than the guys).
That's the only way we will give our kids the stability they need and women the gender - free egalitarian partnership we want.
Even in egalitarian Europe, female politicians must battle gender stereotypes, biased media coverage, and entrenched power.
As reported in the October 2009 issue of Psychological Science, the well - known gender difference vanished when men and women assumed more egalitarian roles — when women made the rounds and men sat, both sexes were equally choosy.
«These trends are consistent with a shift away from a breadwinner - homemaker model of marriage toward a more egalitarian model of marriage in which women's status is less threatening to men's gender identity.»
I personally love this point, because of what the term feminist values stands for: gender - egalitarian beliefs, shared household duties, and financial independence.
The film's depiction of relationships between classes, genders and spouses, as well as between races, also seemed a little out of kilter, too informal, too candid, too egalitarian; in other words, too modern.
As it is, this egalitarian system punishes excellence everywhere, at all levels of intellect and across all categories of ethnicity and gender.
Even an egalitarian approach towards both the gender used to be there in the human society date back to its formation.
Eliminating factors such as skin color, appearance, gender and accent made the Internet «more egalitarian than most classrooms,» he said.
Two examples of these «deal breakers» could be strong differences in religious beliefs, or gender role expectations — that is, where one person wants a traditional husband and wife relationship whereas the other person wants a progressive, egalitarian relationship.
One recent highly publicized article reported that married couples who split domestic chores in an egalitarian manner had sex less often, and reported less satisfaction with their sex lives, than couples who adhered to more to conventional gender behaviors.
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