Sentences with phrase «egalitarian view of»

At Peace Talks, we recognize the reality that we are living in a world where not everyone has the same egalitarian view of same - sex marriage.
The juxtaposition creates a much more egalitarian view of human sensuality, disrupting the canon of the male gaze in a smart, funny, and critically engaging show.
This is the fourth post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
Use them to educate readers about those passages of Scripture that understandably make some Christians hesitate to embrace a more egalitarian view of gender.
This is the third post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
This is the fifth post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
Neither would it resonate with those academics and so - called liberals who reduce religion to mere ethics or diversity, to some inner psychoanalytic conversation, or some Marxist egalitarian view of heaven on earth.
This is the tenth post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
This series is dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
This is the second post in our series, One In Christ: A Week of Mutuality, dedicated to discussing an egalitarian view of gender — including relevant biblical texts and practical applications.
Household tasks and child care are still not being shared equally, even among couples who we expected would have more egalitarian views of how to share parenting duties,» said Claire Kamp Dush, lead author of the study and associate professor of human sciences at The Ohio State University.

Not exact matches

What scripture, theory, theology etc. frames an egalitarian point of view?
First, it assumes sexual assault, harassment, and abuse are recent phenomena, products of egalitarian views on gender that grant women equality in the home, church, and culture.
This egalitarian position grows out of the view that knowledge is simply an instrument to serve human interests and that there are no criteria of value beyond those of human satisfaction.
But I suppose it has to be dealt with in this consultation from the point of view of its relevance and relation to the problems raised by the threat of Religious Communalism to the Secular Democratic character of Indian polity and the democratic struggle of the people for an egalitarian community.
The nonhierarchical, egalitarian style of psychosynthesis is expressed in Assagioli's view that having a therapist, although an advantage, is not essential: «Psychosynthesis can be applied by the individual himself or herself, fostering and accelerating inner growth and self - actualization..., Such self - psychosynthesis should be practiced... by every therapist, social worker, and educator (including parents).»
Krister Stendahl gave voice to this in his important essay The Bible and the Role of Women: A Case Study in Hermeneutics written in 1958.6 Donald Dayton expressed a similar position in his article in the Post American: «the real question - at least for most Christians [is]: Which of these views (the hierarchical or the egalitarian — or perhaps a synthesis of the two) has the clearer grounding in scripture?
As the Bible underlines, the Almighty is no species - egalitarian; the creation accounts bring man and woman into view as the summit of the visible creation, with everything else placed at their service, and in general, with lower things being placed at the service of higher ones (plants are given to animals for food, and later, after the flood, animals are given to men for food).
In a gesture worthy of Chesterton, he observes that the Enlightenment view, which found its apogee in Immanuel Kant, identified «progress in history» with the «rational, egalitarian, and humane organization and regulation of society» but turned out to be the old millenarian delusion in mufti.
I've actually agreed with Rachel a number of times in the past, at least in her conclusions, on various issues (like egalitarian vs complementarian views).
This, to me, is one of the greatest ironies of the complementarian / egalitarian debate.Complementarians often accuse egalitarians of allowing cultural norms to shape their views of gender roles.
This claim is frequently presented, whether implicitly or explicitly, as a correlative to the idea that Christianity often as personified by Jesus or less frequently by Paul - was «goad» for women, paid them particular attention, or at least offered them opportunities not otherwise available, to caricature, the ideal of «the Feminist Jesus».60 In an admirable and scholarly article Leonard Swidler has marshaled historical evidences to show convincingly that Jesus was a Feminist.61 The politics of such a view is self - evident, for much study of the subject has developed within a context where women were struggling to establish a proper role for themselves within the contemporary church; to this end they have sought an egalitarian past to act as model for present polity.62
Zeckle asked: In Christianity, we have various views on women and their roles in society and faith — ranging from a very hierarchical, patriarchal view to egalitarian; does Islam have a wide range of views of women as Christianity does?
There is an egalitarian thrust in Rank's view of the therapist - patient relationship.
In the face of such a powerful attack from the point of view of modern egalitarian ideology it is a thankless task to defend the hierarchical aspect of Japanese civil religion, and I will not attempt to do so.
McKnight begins with a series of anecdotes about how he came to embrace an egalitarian view.
McKnight believes that the mutuality (or egalitarian) view taps into the «oneness - otherness - oneness» theme of the Bible's redemptive story that he introduced earlier in the book.
In light of a few things that happened of late — the Supreme Court's ruling on marriage for same - sex couples, the addition of the word cisgender into the Oxford English Dictionary, the rise of the transgender movement, with Germany leading the way for parents to register their baby as something other than just boy or girl, the increase in stay - at home dads and egalitarian marriages, universities recognizing a third gender, the desire by some to be called they versus he or she, the declaration that 2015 is the year of the gender - neutral baby, it's clear we are moving toward a society that is busting up traditional views of gender and what men and women, husbands and wives, fathers and mothers look and act like.
The «resource turn» in egalitarian political philosophy, and the prioritisation within practical welfarism of resource redistribution by the nation - state, implicitly buy into the same impoverished view of human motivation — they abandon positions from which they could criticise the neoliberal perception of human behaviour, and serve to perpetuate its dominance rather than providing alternatives to undermine it.
Gordon Brown will retire from the Commons viewed on the one hand as a giant of Scottish Labour who spent 13 years at the pinnacle of frontline UK politics as chancellor and prime minister: the son of the clergy who stayed true to his roots; champion of the egalitarian tradition.
[2] But it is an alternative liberalism to neoliberalism in that it takes a different view of the content of the right to capital and regards rules regulating the distribution of wealth as properly subject to collective determination and an egalitarian conception of the common good.
«The underlying philosophy for an ERF is the universal application of egalitarian principle to guide a distributive view that seeks to address historical, current, and potential inequities in respect of contribution to emissions, and as such is corrective in character, and distributive in approach.
a b c d e f g h i j k l m n o p q r s t u v w x y z