Sentences with phrase «elements from nature»

In an earlier post, I shared how I decorated for winter using neutral accents and elements from nature.

You have beautifully shown how simple elements from nature can make a stunning table centerpiece.

A cozy sitting room off the foyer was decorated with elements from nature.

Natura, l in that lots of elements from nature are used and nothing is over-done.

Projects using elements from nature are some of my favourites because they're usually free and readily accessible.

You can pile it high with all of the best elements from nature and give it the opportunity to really stand out in a room that is predominantly white like Courteny from French Country Cottage did with her fall mantel.

They're repurposing or recycling used items for home accents and bringing in more elements from nature, such as putting twigs in a vase.

The dress and its elements from nature are central to the meaning of each work with the photographs requiring a team of assistants in order to create.

She weaves landscape, flora, and color into a complex, highly charged and organic whole using such materials as steel, paper, fiberglass, and foam as well as salvaged materials and elements from nature, especially trees.

This can remind us of certain aspects of Land Art, for instance the way Robert Smithson explored nature, either by intervening in topographical segments, or by showcasing elements from nature in gallery spaces.

In this series, «body prints» or photograms of life size figures, often children, are combined with elements from nature to create both color and monochromatic works.

Adding elements from nature is always a must!

She takes elements from nature such as moss and tree clipping and ties them in with the rest of her decor.

I don't know about you, but I love to get creative in the fall by using elements from nature's bounty!

I really like adding elements from nature to my tablescapes.

Not exact matches

She was usually nude and almost always seen from behind, engaging with nature, animals, birds, water, fish, the elements, but always essentially with herself.

This can be done from many points of view, but I have suggested above that the crucial attack is that which accepts the same data and then shows that the argument does not exclude the presence of contingent elements in God's total nature.

After translating and presenting the famous passage from Ûisang's work, Ocean Seal, Odin culls from it the principal descriptive elements of «harmonization,» «non-obstruction,» «interpenetration,» «mutual identification,» «all is one and one is all,» «interfusion,» «mutual containedness, etc., to depict the nature of dharmadhatu (p. 66).

Thus did Origen, for example, speak of theologia as the effort of the individual to «make sense» out of Scripture but he immediately asserted the tentative nature of any such interpretational In Gregory of Nazianzus the element of indirectness, of being one step removed from the original data, is identified with the word theologia and Pseudo-Dionysius employed it as a synonym for mysticisms

Sorry peeps, but the telling of one story to next will almost always change from person to person; some elements will disappear and others will be added to fix the nature of the storyteller.

In order to allow for this quality in nature we must be prepared to envision its constituent elements as themselves units of perception or «feeling», that is, as having rudiments of mentality as we know it from our own experience.

The record is fragmentary, inconsistent, and uncertain... but there can be no doubt as to what elements in the record have evoked a response from all that is best in human nature.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

Further, that these additional elements in a complete actual occasion are elements in the emergent value indicates that emergent value is also found in the events in nature apart from this added richness.

Second, each moment of our lives makes its positive or negative contribution to God immediately upon its occurrence, as well as through the cumulative reality we call the «I.» Third, since God's consequent nature «passes back into the temporal world and qualifies this world, «157 our lives, being elements in God, also «reach back to influence the world» even apart from our direct social immortality.

Griffin & Sherburne, New York: The Free Press, 1978, 88) Whitehead further comments that God's «primordial nature directs such perspectives of objectification that each novel actuality in the temporal world contributes such elements as it can to a realization in God free from inhibitions of intensity by reason of discordance.»

In seeking to develop a theology of nature, process theologians are supportive of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment of animals as sisters and brothers, the Orthodox view of the church as inclusive of all of creation, and the use of the elements of bread and wine in the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needs.

There is no suggestion that the soul is some kind of supernatural element which in some way marks off man from nature and provides a special point of contact for divine activity.

ready for Him to fill, whence His Spirit can radiate through all the centuries and all beings; and because of the genetic links running through all the levels of Time and Space between the elements of a convergent world, the Christ - influence, far from being restricted to the mysterious zones of «grace», spreads and penetrates throughout the entire mass of Nature in movement.

What we then see is a flood of sympathetic forces, spreading from the heart of the system, which transforms the whole nature of the phenomenon: sympathy in the first place (an act of quasi-adoration) on the part of all the elements gathered together for the general impulse that carries them along; and also the sympathy (this time fraternal) of each separate element for all that is most unique and incommunicable in each of the co-elements with which it converges in the unity, not only of a single act of vision but of a single living subject.

Wherever a living faith exists culture will be profoundly modified by that faith, but culture from its very nature will always include some elements which are hostile to faith.

Because a mother - figure of her nature and the defining element of the womb, the vessel of life, bespeaks a determination, and a prompting from another, from one outside.

But there can be no doubt as to what elements in the record have evoked a response from all that is best in human nature: the mother, the Child, and the bare manger: the lowly man, homeless and self - forgetful, with his message of peace, love, and sympathy: the suffering, the agony, the tender words as life ebbed, the final despair: and the whole with the authority of supreme victory.

Science does this by excluding from its consideration all subjective elements of nature, mind, and conscious feeling.

But there can be no doubt as to what elements in the record have evoked a response from all that is best in human nature.

This recognition of the politicised nature of identity will be of assistance in the attempt to understand the characteristic of the hyphen as something which is not isolated but as an entity which has the power to draw together elements which come from the living past, while being informed about the machinations of the present, and anticipating an uncertain future.

My own interpretation of Whitehead takes account of two distinctive functions in the consequent nature: one of memory in which the entire past is preserved as an object of vivid immediacy, and the other of future envisagement which includes only those elements of the past which contribute to and do not derogate from the creative advance toward higher perfections.

The contextual nature of language leads Whitehead to conclude that there are «no brute, self - contained matters of fact, capable of being understood apart from interpretation as an element of a system» (PR 14).

An essential element of Hall's novel vision of the future is the idea that once technology has been fully established as a self - governing, self - sustaining system, a sort of «automatic rationality» with which we need no longer concern ourselves, we will be free to turn away from «actions over against nature,» to turn our attention «inward» to the sort of «actions» which enhance the aesthetic value of experience.

About the latter, he writes that» [t] his element in God's nature inherits from the temporal counterpart according to the same principle as m the temporal world the future inherits from the past» (Process 350).

In the same way in dealing with the clash between permanent elements of human nature, it is well to map our history on a large scale, and to disengage ourselves from our immediate absorption in the present conflicts.

As you say, Marx appears to talk about ideas that are good, and you don't notice the essential elements that are missing from his ideologies — such as the rightful place of humans under God and in relation to one another — the recognition of imperfect and sinful nature of humanity, the inherent dignity of created things.

This reaction is of a mixed character, including elements of emotion derived from our lower natures.

(Religion in the Making, Cleveland: Meridian Books, 1960, 31) This goal of elucidation is apparent when he says that rational religion's aim is to make it «the central element in a coherent ordering of life... in respect to the elucidation of thought, and in respect to the direction of conduct...» (Religion in the Making, Cleveland: Meridian Books, 1960, 30) Religion's final product is the provision of «a meaning, in terms of value, for our own existence, a meaning which flows from the nature of things.»

We understand the nature of this literature and recall again that it employs and combines elements from several sources; one strand, for example, identified the reality behind the vision as an angel, the authorized representative of the Lord (3:2); another strand speaks of the Lord himself (vs. 4).

Here, in contrast, the externality of nature follows merely from the fact of the relation of extension that holds between events, without there being required the element of judgment.

About the subjective aim of God's consequent nature Whitehead says: «His primordial nature directs such perspectives of objectification [in his consequent nature] that each novel actuality in the temporal world contributes such elements as it can to a realization in God free from inhibitions of intensity by reason of discordance» (PR 88, italics added).

Although Whitehead warned against «the merest hint of dogmatic certainty» (PR xiv), he also endeavored «to frame a coherent, logical, necessary system of general ideas» (PR 3; emphasis added), and at least some of the elements of his system Whitehead himself called «categoreal conditions which flow from the final nature of things» (PR 222).

This element in God's nature inherits from the temporal counterpart according to the same principle as in the temporal world the future [present] inherits from the past.

«A chic and innovative way to keep your handbag clean and protected from mother nature's elements.»