According to Roger Ames (NAT 117), an «aesthetic order» is a paradigm that: (1) proposes plurality as prior to unity and disjunction to conjunction, so that all particulars possess real and unique individuality; (2) focuses on the unique perspective
of concrete particulars as the source
of emergent harmony and unity in all interrelationships; (3) entails movement away from any universal characteristic to concrete
particular detail; (4) apprehends movement and change in the natural order as a processive act
of «disclosure» — and hence describable in qualitative language; (5) perceives that nothing is predetermined by preassigned principles, so that creativity is apprehended in the natural order, in contrast to being determined by God or chance; and (6) understands «rightness» to mean the degree to which a thing or
event expresses, in its
emergence toward novelty as this exists in tension with the unity
of nature, an aesthetically pleasing order.