Sentences with phrase «emphasis on nature»

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- Special emphasis on Nature Connection, playing games, animal tracking, storytelling, knowledge of native edible and medicinal plants, and base level survival skills.
New York, Everywhere About Blog Find everything you need to know about living a healthy and eco-friendly life, with an emphasis on nature, science and sustainable design.
Works were selected to highlight the depth and breadth of artistic practice in Iraq, but also to expose a shared emphasis on the nature of everyday life there, exemplified by a determination «to make do and get by» and an inventiveness borne out of necessity in extraordinary historical circumstances.
Almost five decades later, Penone continues to explore the intersection between man and nature in his work, with particular emphasis on nature's persistence over man's constant interferences.
Paterson's artistic practice is cross-medium, multi-disciplinary and conceptually driven, with emphasis on nature, ecology, geology and cosmology.
Considered a bit of a modern day Brazilian Neo Concretist, Neto's emphasis on nature, sensuality and playfulness invite viewers to set aside their traditional notions of sculpture and become a part of the art works he creates.
Katie Paterson's artistic practice is cross-medium, multi-disciplinary and conceptually driven, with an emphasis on nature, ecology, geology and cosmology.
A dream destination for a singles bootcamp holiday, following an initial assessment with professional fitness trainers, delve into a fitness programme of daily training sessions with a strong emphasis on nature.
With a strong emphasis on nature, Wildfitness excludes fitness myths and works on changing your body and teaching you how to be healthy.
With its emphasis on nature, all kids will engage in «community investigations.»
Assessment has been the focus of considerable research over many years leading to greater recognition of the importance of formative assessment and an emphasis on the nature of the evidence being assessed.
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With its emphasis on nature as a vast web of interdependence that is alive through and through, it affirms with Schweitzer that individual creatures, human included, have intrinsic value.

Not exact matches

This is important because the self - absorbed nature of narcissism is antithetical to caring for others, or an emphasis on employee development that characterize high quality leadership; moreover, CEOs often escape this kind of research attention.
This emphasis on being close to nature is echoed with the use of natural building materials.
By nature, and sometimes to their detriment, investors place more emphasis on what happened recently instead of taking a broader view.
The emphasis on actual entities and prehensions obscures the significance of time in Whitehead's later philosophy, although it was through the development of the study of time in nature that his final position was reached.
The emphasis has characteristically been on «a theology of the infinite» — an inquiry into the identity and existence of divine beings, divine activity in history and nature, the purpose and destiny of human life as these are revealed by a being called «God» to others called «persons.»
Wright begins with a painfully short analysis of the early church and the assembling of the canon, noting that the emergence of Gnosticism and other heresies led to an emphasis among early Christians on the historical nature of the church as rooted in the Jewish story, stressing «the continuity from Jesus» day to their own, and indeed on the continuity of the people of Abraham, transformed through Jesus the Messiah but still obedient to the same world - transforming call.»
When talking about the identity of Jesus as God (before sin and the Cross) it is important to have a much bigger emphasis on the fact of the true human nature of Christ.
Through my own pastoral experiences I have come to see that neo-orthodoxy — with all its emphasis on realism in theology, on the kerygma of the Bible, on the sinfulness of personal and corporate life, on the radical nature of the new life, and so forth — is hesitant and weak in calling persons to a positive faith.
In my usage the emphasis is on the causal relation between the inner being of the person and the nature of the outer act.
With this in mind Christians rightly turn to biblical authors who go beyond stewardship to stress a just treatment of animals; to Orthodox traditions with their emphases on a sacramental understanding of nature; and to classical, Western writers such as Irenacus, the later Augustine, Francis of Assisi, and the Rhineland mystics who stress the value of creation as a whole.
In gentler tones this is also the burden of the Sermon on the Mount where, without any abrogating of the Ten Commandments, the emphasis is shifted away from legalism to those inner attitudes that determine the nature of a man, and hence his acts.
the gospel of Matthew — that will be carried out in two stages: first, the attestation of a genuinely «universalistic» undercurrent that overextends the christological witness but buttresses the theocentric emphasis; second, an attempt to make use of a Whiteheadian understanding of the nature of language in developing an adequate hermeneutical perspective on the significance of this undercurrent.
, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)
Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.
What we see in the Syrian tradition is a Christianity which in its understanding of human nature was eager to preserve the freedom of the human being and a certain degree of self - reliance, thereby laying strong emphasis on ethical power and the sense of responsibility.
Psychologists David P. Barash and Judith Eve Lipton, in The Caveman and the Bomb: Human Nature, Evolution, and Nuclear War (McGraw - Hill, 1985), express this view with their useful observation that «the nuclear arms race goes on because people allow it» (p. 22, their emphasis).
Though Wilder and Funk recognized the close relationship between humans and nature, their emphasis was on Nature as human activity and relationature, their emphasis was on Nature as human activity and relatioNature as human activity and relationship.
And Descartes is the central figure in the modem emphasis on a free inner self, disengaged from nature and able through reason to control the natural world.
The pathological approach has, besides its assets, also a serious liability, and that is an exaggerated emphasis on the morbid manifestations and on the lower aspects of human nature and the consequent unwarranted generalized applications of the many findings of psychopathology to the psychology of normal human beings.
This tension is, essentially, that between the Enlightenment emphasis on disengaged reason exercising control over nature, and the Romantic emphasis on self - expression and creative imagination.
In its emphasis on the aspect of reversal with the arrival of the rule of God, the «nature parables» stand in the same relationship with that of the parable of the Wicked Tenants.83 The images also testify to Jesus» identification with the peasant culture, with its values of sharing, caring and hard work.
It was Luke's emphasis on the historicity of the resurrection event, and on the physical nature of Christ's risen form, which, coupled with the traditions of ascension and Pentecost in Acts, were destined to set the pattern for the traditional view of Christ's resurrection.
«While Alpha's lectures on the Holy Spirit don't conflict with our denominational theology» says Baumgartner, «some of our churches are more comfortable than others with the emphasis on the Spirit's charismatic nature.
The understanding that Christ fulfils all that is good in human nature and in creation can be lacking in these theological circles (with notable exceptions, of course), so there is not always a strong emphasis on the link between liturgy and the rest of life.
Darwin's theory of the natural selection of chance variations put an emphasis on the role of chance in determining the order of nature in the living world.
It is now almost twenty years since, among other things, an article by Christopher Duraisingh in Religion and Society, laying emphasis on the hyphenated character of Indian - Christian identity, [3] sparked off a debate about the nature of this identity of Indian - Christians in the contemporary context.
By the same token, temporality is radically linked to the becoming of nature and no longer to the Jewish - Christian conception of history (in which the emphasis is more on the future than on the past).
This Word - flesh typology was at the heart of the controversy at the Council of Ephesus, wherein the orthodox Cyril of Alexandria insisted that Jesus was the Word made flesh, not the Word united to a human man — a subtle distinction, but one that places the emphasis on the complete assumption of human nature by the Word rather than the particular choice of a man by God.
Starting from the same premises concerning social complexity and cultural differentiation, Luhmann nevertheless is led along a different route by his emphasis on the paradoxical nature of social relations.
Along with dualistic mythology several developments in scientific thought since the seventeenth century have contributed to the exorcism of mind from nature: first, there is the cosmography of classical (Newtonian) physics picturing our world as composed of inanimate, unconscious bits of «matter» needing only the brute laws of inertia to explain their action; second, the Darwinian theory of evolution with its emphasis on chance, waste and the apparent «impersonality» of natural selection; third, the laws of thermodynamics (and particularly the second law) with the allied cosmological interpretation that our universe is running out of energy available to sustain life, evolution and human consciousness; fourth, the geological and astronomical disclosure of enormous tracts of apparently lifeless space and matter in the universe; fifth, the recent suggestions that life may be reducible to an inanimate chemical basis; and, finally, perhaps most shocking of all, the suspicion that mind may be explained exhaustively in terms of mindless brain chemistry.
This emphasis on the instrumental value of nature has four main arguments.
A second blow to deism came in the middle of the nineteenth century with Darwin's alternative explanation of the design of nature with its emphasis on chance and struggle rather than on beneficent design.
This ran counter to the Continental emphasis on the eschatological nature of the Kingdom and their understanding that the Kingdom is a gift of God and not a human achievement.
I suppose what the phrase denotes is the modern culture which gives great emphasis on human being as a creator of culture and of history out of nature and which also believes that human being and history require no transcendent reference to a Divine Creator or a Divine Redeemer from self - alienation to bring about the realization of the community of love which is the ultimate destiny of humanity.
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