Not exact matches
Second, the «dark ages» if by that you meant the post-Roman period in Europe, is a historicization that has found its way
into popular culture — Originally the term characterized the bulk
of the Middle Ages, or roughly the 6th to 12th
centuries, as a period
of intellectual darkness between extinguishing the «light
of Rome» after the
end of Late Antiquity, and the rise
of the Italian Renaissance in the 14th
century.
The amazing appeal
of Chateaubriand derives from his ability to turn the privileging
of nature (the great innovation at the
end of the eighteenth
century)
into an argument for sacrality, and to legitimize the spheres
of the emotional and the aesthetic as valid replacements for those
of the rational and the social.
The habit
of looking to Moses for models
of constitutional order didn't
end with New England Puritans like John Cotton, but persisted well
into the nineteenth
century.
Christ
of the 21st
Century (1992); Donald English,
Into the 21st
Century (1995); Douglas John Hall, The
End of Christendom and the Future
of Christianity (1997); John Shelby Spong, Why Christianity Must Change or Die (1998); and Don Cupitt, After God (1997).
One - eighth
of the region's 481 million people belong to fundamentalist or evangelical churches, and in some countries, such as Guatemala, it is estimated that half the population will have switched
into those churches by the
end of the
century.
Before the
end of the first
century the Christian faith broke out across the borders
of Rome
into «Asian» Asia.
From the
end of the fifth
century, Nestorian missionaries were working in Central Asia and there was a possibility
of Christians coming
into contact with the Chinese.
By the
end of the third
century or early fourth
century, the Indian church entered
into some sort
of ecclesiastical relationship with the Persian church.
While the
end of the world could be millennia away for all we know, and while we expect our congregations to continue their ministries well
into this new
century,
end times are around us.
The Fatima drama, with its spiritual insights
into the great and tragic events
of the 20th
century, in the
end rests on something
of universal importance: prayer and penance.
Entering
into the disputes over all the necessary distinctions and qualifications lands us right back in the sixteenth
century, which, one is inclined to believe, is not where the Holy Spirit intends to lead the Church at the
end of the twentieth
century.
If Christianity continues to tell you that WHEN you get your act together — God will finally open his arms, the representatives
of this faith are not understanding the premier principal
of God — through Christ he loves you NOW — but when his love begins to radiate
into your personal life - your very personal life - you will make choices reflecting that reality — all other things, people, dogmas, Biblical interpretations — all
of that through the long
centuries of man — will be a drop in His eternal ocean and in that first eternal moment — won't matter - your needs now matter — Christ addresses need — with Himself — demands — with parabolic events — and refusal — with the
end result
of free will — even the will to reject Him — when He would have done anything for you to not be rejected.
By the
end of the 18th
century the various difficulties in the assimilation
of naive realism
into the philosophical perspective had become apparent.
My own view is that it can not be brought to maturity, at this tail
end of the twentieth
century, without taking
into intimate account the lessons the new logic has taught us.
The Peace
of Westphalia (1648)
ended the long agony and, among other features, checked the Roman Catholic anti-Protestant counter advance, gave recognition to the Reformed as well as the Lutheran form
of the faith, and fixed the boundaries between Protestants and Roman Catholics roughly where they remained
into the twentieth
century.
At the
end of the fourth
century, with many errant translations
of the Greek Scriptures
into Latin floating around, Pope Damascus charged Jerome with producing a new authoritative Latin translations
of the Bible for the Western Church.
The author
of Into the Dark: Seeing the Sacred in the Top Films
of the 21st
Century, Detweiler prepared us for the upcoming week: «If the Hollywood studio system can be said to dispense the wisdom
of happy
endings where justice prevails, offering some comfort to the afflicted, then the wisdom
of Sundance tends to present the opposite: afflicting the comfortable.»
Fr Yates thought that there was an unbalanced perspective which followed Pope Leo XIII's very necessary attempt to reform theological studies in the Church at the
end of the 19th
century, a narrowness that was made worse by the modernist crisis that continued
into the 20th
century.
I believe we are experiencing in the West right now an upheaval comparable to that which the fourth
century produced, with the
end of the Roman order and the general spread
of Christianity: the moment when the ancient world was plunged
into another world, another society, another conception
of the universe.
This book contains a fascinating series
of vignettes
into home education at the
end of the 20th
century.
Thanks to Governor Cuomo, residents who utilize the LIRR every day will finally be able to see a light at the
end of the tunnel - with this unprecedented investment in this region's transportation infrastructure, we can push Long Island
into the 21st
century while ensuring it's viability for generations to come.»
Cameroon has a lengthy history
of political and social repression, beginning with pre-colonial contact with European explorers in the 16th
century, the transatlantic slave trade, forced labour and colonisation (first as a German protectorate until the
end of WWI, and then divided among the French and British
into two colonised Cameroons).
With Arctic temperatures warming twice as fast as the global average, scientists estimate thawing permafrost could release large amounts
of carbon
into the atmosphere through the
end of the
century with significant climate impacts.
The autumn foliage season in some areas
of the United States could come much later and possibly last a little longer by the
end of the
century as climate change causes summer temperatures to linger later
into the year, according to Princeton University researchers.
American cities have gone through two other major crime epidemics in the last
century one in the late 1960s
into the early 1970s and another at the tail
end of the 1980s
into the early 1990s, when the nationwide murder rate hit an all - time high.
Though HIV was only identified in the mid-1980s, the virus had insinuated itself
into 36 million adults by the
end of the
century
This little striped beetle was introduced
into Europe accidentally at the
end of the 19th
century.
Those problems, and others,
ended last October with congressional passage
of S. 2045, the American Competitiveness in the 21st
Century Act, signed
into law by President Clinton on October 17, 2000.
As average U.S. temperatures warm between 3 °F and more than 9 °F by the
end of the
century, depending on how greenhouse gas emissions are curtailed or not in the coming years, the waves
of extreme heat the country is likely to experience could bend and buckle rails
into what experts call «sun kinks.»
But a new study in Nature Climate Change predicts that the overall occurrence
of these hybridization events between closely related species will actually be relatively low: On average, only 6.4 %
of species are expected to come
into geographic contact with a hybridization possibility by the
end of the
century.
At the
end of the 19th
century, canals on Mars were the rage, and well
into the 20th, serious scientists imagined swampsand rain forests on Venus.
After comparing historical data on regional air pollution and the affluence level
of communities, scientists at Pacific Northwest National Laboratory and the University
of North Carolina have projected air pollution scenarios
into the
end of the 21st
century.
That's an incredibly powerful what if — an alternate history that
end - runs
centuries of enslavement and exploitation — and Coogler builds it
into his movie's very bones.
In 20th
Century Women, directed by Mike Mills, Gerwig is Abbie, a twentysomething feminist photographer and cancer survivor
into punk, red hair dye and learning to survive the enormous cultural sea changes that came with the
end of the 1970s.
In a way, that distinction between classical - era theatrical viewing and 21st -
century digital dispersion leads right
into the discussion about the two
endings of Get Out that I've been waiting to have since the unreleased one went online back in the spring, along with the release
of the Get Out DVD.
When Twentieth
Century Fox and producer Lauren Shuler Donner brought director Bryan Singer back
into the X-Men film universe with X-Men: First Class - a movie Singer was originally set to direct - little did we know that the man behind the first two X-Men films would
end up working on an entire new trilogy
of series installments.
His men, anachronistically called «knights» (knights won't actually become a thing for another 500 years or so, after the Norman conquest; this is an example
of an acceptable anachronism, especially since the Arthurian legends, composed in the age
of chivalry, have already imposed knighthood on the historical story (if there was one, more about that later)-RRB- are Sarmatians, drafted
into Imperial service as part
of a 3rd
Century surrender agreement between their people and the Empire (not historical: the Sarmatians remained a power in the Ukraine and Balkan regions through the
end of the Western Empire, though there is a theory that the Arthurian legends are influenced by or even sourced in, similar Sarmatian stories (notably one about a lady with a sword in a lake), the influence purported to have come from a community
of Sarmatian veterans in Lancashire).
Race is a political grouping created to support slavery and colonialism, and its boundary lines have shifted over time and across nations to suit political
ends... For the last three
centuries, science... has been instrumental in justifying the concept
of biological races — and this
century's genomic science is no different... Despite the scientific and political evidence, some scientists are attempting to modernize the myth that race is a biological category... What's new is that today's racial science claims to divide human beings
into natural groups with more accurate precision and without the taint
of racism.»
«Slavery by Another Name»: As slavery came to an
end with Abraham Lincoln's Emancipation Proclamation, a new system
of involuntary servitude took its place with shocking force, brutalizing, terrorizing and ultimately circumscribing the lives
of hundreds
of thousands
of African Americans well
into the 20th
century.
Put late twentieth
century history
into a blender, add an abdominizer, and you might
end up with something similar to the Legend
of Tarzan.
Getzels and Jackson pointed out that the authoritarian teaching style considered «good» at the
end of the 19th
century had given way to the personal style brought
into vogue with progressive education, which would in time give way to another.
By the
end of the 19th
century, 29 states had written similar amendments
into their constitutions.
Through this NPRM, we intend to carry Head Start forward
into the 21st
century to ensure all Head Start children receive sufficient exposure to high quality services that will promote school success and reinvigorate the promise
of Head Start envisioned in 1965 as a means to help
end the effects
of poverty child by child, community by community.
By the
end of this session, participants gained new abilities focused on teaching 21st
Century Skills, discovered new avenues to promote positive, powerful student behavior, and learned effective ways to integrate feedback from students
into classroom activities.
Set in Libya at the
end of the nineteenth
century, this enthralling first novel centers on an outsider who unsettles a Berber household and helps 12 - year - old Malika grow
into adolescence.
With increased mechanization, publishing flourished, but by the
end of the twentieth
century, dozens
of small publishing houses had been gobbled up
into what became known as «the Big 6.»
The Last Empress, which opens where Empress Orchid
ends, lacks the compelling rags - to - riches / love story elements
of Empress Orchid and tends to read like a series
of vignettes not a continuous novel - probably the result
of trying to squeeze nearly half a
century of turbulent history
into less than 300 pages.
I've got the Trial
of the
Century to watch, if I don't melt away
into the benches by the
end of the morning.
Years ago, at the
end of the Victorian
century, the house had been built in dignified isolation, but later developers split its storeys
into separate flats, and the once - grand staircases now ascended past empty landings and closed doors.
By approaching sad anniversary on August 21, I decided to write some
of my thoughts about socialism with a human face and its consequences in our country.The happenings in the Socialist Republic
of Czechoslovakia at the
end of the 60s in the last
century, are pulled
into the media after the revolution
of quite incomprehensible reasons in doubt.