Sentences with phrase «end of his long life»

By the end of his long life in 1935, Holmes was virtually a national monument, and liberal intellectuals found it convenient to portray him positively as a forerunner of the new governing philosophy.

She comes very early to be identified as a converted prostitute with long, flowing and usually red hair, who just before his last trip to Jerusalem anoints Jesus» head (or feet) with an expensive ointment and to the end of her long life remains a somewhat disturbed penitent.

By the end of a long life, a human heart can beat up to 3.5 billion times, according to the Texas Heart Institute.

I'd guess many baby boomers will be in a similar situation by the end of their long lives: 90 or 95 years of relatively strong mental health, followed by a year or two of this type of loss of mental acuity.

Although this was not an old age style work, it made me think about what it means to make art when you are very ill, or at the end of a long life.

He kept painting and drawing until almost the end of his long life.

Not exact matches

And be realistic about the chances of not receiving that money: a long stay in a private retirement home, a re-marriage, investment losses, or the relative simply living a really long time can cut into the amount you end up receiving.

«Those at the higher end of wealth distribution, with better education, income, and health care, can expect to live three or four years longer.»

In the same way a mother can fall into a depression when ending of a intensely emotional, highly personal child - bearing experience, a founder can experience immense despair when her company is no longer a vital part of her everyday life.

Rather, all of its sales are direct to the end user, with Schleese's long - lived, one - off products running to $ 7,000 or more.

January 17: News that Facebook will end Live video deals with publishers in favor of longer more premium video.

We recommend reading his three books: The End of Illness, A Short Guide to a Long Life, and The Lucky Years: How to thrive in the brave new world of health — all of which were New York Times bestsellers.

While it can be difficult to end a toxic relationship, friendship or get out of your comfort zone to start a new one, you'll be far better off in the long run if you know what you want and pay the daily price — the hard work and sacrifice — to bring it to life.

Thousands of retirees (and younger folks, too) are benefiting from a higher quality of life and a lower cost of living in places overseas where even a little goes a long, long way — whether it be filling a tank of gas, getting the week's groceries, paying for health insurance, or making all the other ends of a monthly budget meet.

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These seniors will soon be joining the 43 million Americans working to repay an estimated $ 1.3 trillion in student debt.The student loan debt problem has a lasting effect on the lives of graduates long after «Pomp and Circumstance» signals the end of their college careers.

At the end of the day, you will probably fine either way, but as a rule of thumb, the longer your life expectancy & the better it is to put off social security if possible.

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The cares and dangers of life were no longer minimized by the second coming looming large on the horizon and the perplexities that had been simplified by their clear and immediate end came crowding back in.

If wisdom is to be ours, it must grow in us slowly like a tree — a tree of life — and at the end of the long growing we have its ripe fruit, sweet to the taste, which is the knowledge of good and evil — the kind of knowledge by which a king may rule well, and any of us may govern our lives well.

Yes, Lord God, I believe that — and believe all the more readily since it is a question not merely of my being consoled but of my being completed — that it is you who stand at the source of that impulse and at the end - point of that magnetic attraction to which all my life long I must be docile, obedient to the initial impulsion and eager to promote its developments.

Although I know that every persistent sinner will finally end up in hell, I shall handle him like a brother (this, of course, does not mean that I conceal the truth) as long as we live on earth.

He is the author of The End of Nature, The Age of Missing Information, Maybe One: A Case for Smaller Families and, most recently, Long Distance: A Year of Living Strenuously.

In the area of knowledge, religion's weakness is not in questions it raises but in its attempt to give dogmatic answers: Beyond the myths about the origin, end and meaning of life, beyond the alienated notions of transcendence and death, there exists the concrete dialectic of finite and infinite, and this remains a living reality as long as we remain aware that it is not in the order of answer but in the order of question.

Laughing, I would have lost my faith long ago if not for the ridicules number of coincidences that came into my life which ended in a Bible sitting in my car.

Also, that does not address the fact that you would need 5 times the water on the planet to flood thae earth to the level the myth says, Noah could not have built a watyer tight craft using the stone tools he would have had at that time, the salinity of the oceans would change enough to kill all life in the oceans, so that would end the food chains, ending all life for a very long time.

It is interesting, is it not, that most of the things the world longs for — never - ending life, overwhelming joy, unconditional love, satisfaction, power — all of these things are already found... and only found... in the Christian life.

In the end, he suspects, «we are likely to find the One for whom we long less in the clouds of spiritual heights than far down the mountain in the soulful depths — in the mundane particularities, the fierce complexities, the simple pleasures of everyday life.»

The meeting, along with the multiple public references to the scandal, may have marked the end of a sordid chapter in the Church's life, although the victim organizations and their lawyers continue the long march through the courts and chanceries in search of payouts that now exceed more than $ 2 billion.

As they started approaching the end of their lives, they realized that maybe it was going to take longer than they thought, so they wrote their accounts.

Luke wrote late enough that the immediate expectation of the end had been displaced by reckoning with the long haul of history and, most significantly for our purposes, with the long haul of the Christian life.

My departure from a potentiality of a life - Long career of imbibing alcoholic based fermentations of liquidities came to an end prior to my becoming part of A.A..

He who is ready to surrender his hopes, ambitions, and life itself, for the love of God and his fellowmen, no longer fears death and the end of human existence, for that self - centered concern which wants to cling on to life beyond its appointed span, and seeks to bring it back again in some supernatural realm, has already died.

Case in point: For years I predicted that Oregon's assisted suicide law would not result in doctors and patients with long standing relationships working out what is best for end - of - life care.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

The long history of man's seeking to offer himself to God, as is his bounden duty, is here fulfilled as the worshiper is brought into union with Christ and by Christ is offered to the Father, that through such self - commitment and dedication to God, the will of the Father may more perfectly be done and our own lives enriched by His Grace, so that «we may do all such good works as he has prepared for us to walk in»; and, in the end, dwell with Him in heavenly places.

In the end, as long as you realize the contribution you're making isn't about you, but about making sure the best services and voices are making a positive difference in the lives of others, you can't go wrong!

And long before reading Sam Keen's Beginnings Without End, I was quite aware from my own experience that death and resurrection, finding oneself only through losing oneself, are built into the very structure of human life.

The new cautionary tales center on how life may have to be brought to an end if people live indefinitely long in good health and just get tired of it all.

It can be construed most narrowly as a fear of death, but more richly as a longing for a different vision of life's possibilities — a life that does not end, that remains engaging and fulfilling, and that unites us once and forever with those we love, whether divine or human.

This latter belongs to the order of ends, participates in the highest good, only to the extent that one may «hope for uninterrupted continuance of this progress, however long his existence may last, even beyond this life» (p. 128).

Biology seems to suggest that, for all of our empathetic features we still operate with a fairly instinctual pulse toward survival and self - serving fulfillment (or to at least live long enough to reproduce), so it's difficult for me to envision peace coming from within; but, I can submit myself to the communal disciplining of a peacemaking body of people who may, through rigorous training, shape me into the kind of person who can live peacefully amidst the insanity of never - ending traffic.

It is not strange that this concrete meaning of Jesus for his disciples was forever and indissolubly associated in their minds with the terrible and tender events with which his life ended: the final meal dark with the forebodings of disaster, the hours in Gethsemane, the arrest, the brutal handling and the unjust trial, the unspeakable anguish, the long waiting for death, the final release.

Sin no longer exist everybody but because you live through the root of all «money» and pay taxes (tithing to another God) and live by deception from satan then death will be your end result.

And you can get caught holding one end of a love, when your father drops, and your mother; when a land is lost, or a time, and your friend blotted out, gone, your brother's body spoiled and cold, your infant dead, and you dying; you reel out love's long line alone, stripped like a live wire loosing its sparks to a cloud, like a live wire loosed in space to longing and grief everlasting [pp. 42 - 43].

On the other hand, understanding death as a natural event may further fuel the impetus toward euthanasia and assisted suicide: if death is merely natural — the end of a reasonable span of a full and meaningful life with nothing to be feared — it may well be fully rational, completely reasonable, to end it when the capacities of (natural) life no longer meet the needs, goals, and wishes of the individual.

If Christianity continues to tell you that WHEN you get your act together — God will finally open his arms, the representatives of this faith are not understanding the premier principal of God — through Christ he loves you NOW — but when his love begins to radiate into your personal life - your very personal life - you will make choices reflecting that reality — all other things, people, dogmas, Biblical interpretations — all of that through the long centuries of man — will be a drop in His eternal ocean and in that first eternal moment — won't matter - your needs now matter — Christ addresses need — with Himself — demands — with parabolic events — and refusal — with the end result of free will — even the will to reject Him — when He would have done anything for you to not be rejected.

For me, one of the most troubling features of Living by Fiction is the way Dillard has taken her search for the bridge between self and nature down a long dead - end path, attempting to make the bridge out of the materials of one's own life.

On that supposition, my main point is that the use (however longstanding) of the term remedium concupiscentiae to signify an end of marriage has had a profoundly negative effect on married life, inasmuch as it suggests that lust is «remedied» or at least «legitimised» by marriage; in the sense either of automatically disappearing once one marries, or else of no longer being a self - centeredelement hostile to the growth of married love.