Sentences with phrase «end of human civilization»

Can we acknowledge that the new environmental risks that our prosperity has created are serious and must be dealt with, while acknowledging that they are unlikely to result in the end of human civilization?

Barton Paul Levenson has forecast the end of human civilization by 2050 due to AGW.

Maybe he should focus on his actual day job and keep the end of human civilization as his hobby.

But, when the end of human civilization is your day job, trust no - one.

Climate researchers and activists, according to a 2015 Esquire feature, «When the End of Human Civilization is Your Day Job,» suffer from depression and PTSD - like symptoms.

And thus it would have meant the end of human civilization and essentially all modern mammalian — including human — life on essentially almost all the planet, since modern mammals can not survive with typical summertime afternoon heat indexes around 200 degrees F or have viable populations at even just 150 degrees F without suitable microenvironments to retreat into.)

What, the end of human civilization isn't enough, they have to throw in a wildly unnecessary subplot about a sad child?

Perhaps learning from the excesses of Happy Feet, the creative minds behind this film make every effort to keep the action and tone light and frothy, even when dealing with such serious issues as bee cruelty and the potential end of human civilization without the important floral pollination process that bees provide.

Not exact matches

So soon as the human race reaches the level of shared appreciation, ordered and agreed convictions as to ends or aims to be sought after and if possible achieved, and a pattern of common life in which the mutuality and sharing known at the personal level can be broadened in more or less formal communal patterns, we can speak of the appearance of civilization.

Category: Africa, Asia, Central America, End Poverty and Hunger, English, English, Environmental Sustainability, Europe, global citizenship education, Middle East, Millennium Development Goals, NGO, North America, Oceania, South America, Transversal Studies, Universal Education, Voluntary Association, Welcome from Director, Your ideas · Tags: 70 Anniversary UNESCO, big history, Christianity, civilization, Earth - Homeland, Education for Global Citizenship, Education for Sustainable Development, energy, Environment, evolution, Food, future, global citizen, global citizenship, global citizenship education, global citizenship movement, global governance, Health, Hinduism, humanity, interdependent planetary civilization, International Decade for Action Water, Islam, Judaism, Milky Way, Millennium Development Goals, progress, proliferation of life, Shinto, sustainable development, Sustainable Development Goals, Taoism, transcultural, transdisciplinary, transnational, transpolitical, UNESCO, United Nations, water, water is a universal human right, World Water Day

Many articles and blog posts argue that self - publishing will be the end of the publishing industry, no, the demise of Literature, if not the utter destruction of Human Civilization and All Life on Earth.

The storyline was simple enough; another post-apocalyptic survival horror set at the end of civilization where the remaining humans are trying to survive in a harsh, bitter world.

Based on the idea of the never - ending desire of human civilizations to fight for survival, and on riots as instrument for social redemption, the exhibition presents a reverted climax in which proceeding upwards corresponds to a rarefaction of the works and their materiality.

So the end of oil, for example, doesn't mean the end of energy use or necessarily, of human civilization.

The World Bank notes that absent any policy changes, the global average temperature could be 9 degrees Fahrenheit warmer by the end of this century, well above what human civilization has ever witnessed.

It is the other end of the scale — the long tail — that is particularly problematic, however, because it portends climate effects of increasing CO2 that will persist far longer than the current history of human civilization.

A new study confirms that carbon pollution has ended the era of the stable climate conditions that enabled the development of modern civilization High levels of carbon pollution have caused global temperatures to rise above the slow - changing, relatively stable conditions that existed «when humans were figuring out where the climate — and rivers and sea levels — were most suited for living and farming.»

Just in the last 650,000 years there have been seven cycles of glacial advance and retreat, with the abrupt end of the last ice age about 7,000 years ago marking the beginning of the modern climate era — and of human civilization.

Here, we argue that the twentieth and twenty - first centuries, a period during which the overwhelming majority of human - caused carbon emissions are likely to occur, need to be placed into a long - term context that includes the past 20 millennia, when the last Ice Age ended and human civilization developed, and the next ten millennia, over which time the projected impacts of anthropogenic climate change will grow and persist.

Basically everything that we think of as «modern human civilization» — permanent agriculture, continuously occupied cities, free WiFi — has emerged since the last ice age ended roughly 11,000 years ago.

But the idea that peak oil would end human civilization which endured for ten thousand years and laid the foundations of all modern science before humans ever burned a drop of oil is absurd.

Argues that the twentieth and twenty - first centuries, a period during which the overwhelming majority of human - caused carbon emissions are likely to occur, need to be placed into a long - term context that includes the past 20 millennia, when the last Ice Age ended and human civilization developed, and the next ten millennia, over which time the projected impacts of anthropogenic climate change will grow and persist

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,