Sentences with phrase «end of human history»

Now you must bring about the end of human history by evolving a deadly, global Plague whilst adapting against everything humanity can do to defend...

Jason Patric will take up residence in the twon at the end of human history on Wayward Pines» second season.

But some embrace modem democracy, somewhat ambivalently, as a way station in a long journey toward the end of human history.

Thus the kingdom is above, within, and at the end of human history, with the end meaning both goal and fulfillment.

Therefore, eventually, at the end of human history, the Book of Life will contain only the names of people who have eternal life in Jesus.

He promises them his presence, until the very end of human history itself, when all people will inherit the kingdom of God and see him face to face.

As Karl Barth put it, we «must not blind ourselves to... [the fact] that the kingdom of God has come from heaven to earth, that it has taken solid shape amongst us, and that it has foreshadowed the end of all human history and therefore of the child - parent relationship.»

Not exact matches

After all, he says, capitalism has largely ended world poverty, boosted literacy rates around the world, increased lifespans, and created an era of prosperity unprecedented throughout human history.

i am happy that you had help in your time of need,, but at the end of the day these were not Mormons, or Catholics, or Jews or atheists... they were human beings helping human beings, which has been part of our evolutionary history..

The six days of creation are about the six thousand years of human history, that end in the 7th thousandth year of Jesus return to the Earth and the promised rest for God's people.

In the end, atheism is a centuries - long aberration in the tens of thousands of years of human history; a drop in the bucket of potential human ideologies.

If there is an end, it is simply the end of history, the end of human definition to a reality ALREADY AS ALWAYS defined, already beating in perfect accord with its maker's design.

Mathew's «Noble Lectures,» published under the title The Spiritual Interpretation of History, were an eloquent account of the march of human history toward this personHistory, were an eloquent account of the march of human history toward this personhistory toward this personal end.

In the end it probably won't matter, we are humans first and we have been in conflict with other humans for all of history.

God, this Yahweh, is the be-all and end - all of Israel's existence; and if that summum bonum of the knowledge of God is to be had, it must be had in the knowledge of what takes place in the human arena of history.

Marx, they observe, thought people would remain human at the end of history — self - conscious, mortal, free choosers.

The process of creation, including all of human history, is then part of the subject matter for the never - ending dialogue or process of interpretation between the divine persons.

The society's «failure» to put homosexuality on a moral par with heterosexuality is not a result of homophobia, as that term is now recklessly used, but of a human refusal to accept the end of history.

Augustine and Aquinas, of course, do argue for a plan in history and for a human end of happiness — and for the reality, if one is not too squeamish to use the word, of heaven.

In the cyclical view the historical process can have no significance, and human beings may properly seek to extricate themselves from it; in the Jewish view history is getting somewhere and the happiness of humankind is in their aligning themselves with the purpose that runs through it and hence sharing in the accomplishment of that purpose in the «end.»

The human mind that abstracts from the realism and intuition of St. John, to theologise its own version of the Jesus of History as distinct from the Jesus of Faith, must always end up with a supreme Prophet who is less than the transcendent divine, who is not pre-existent to the Universe and Creation, and who at the very highest is «divine» only as a supreme emanation of a «holy and noble consciousness» at the root of being itself, and identified with Creation itself.

But as a result of its willingness to comply with any secular authority which would protect its own religious practice, Christianity ended by accommodating itself through history to everything wicked and degrading in the social existence of human beings.

For the first time on the stage of world history, we humans can envisage the possibility — some would say, the probability — of a self - inflicted, abrupt, and apocalyptic nuclear end of the drama as we have lived it till now.

The Penguin History of Economics defines economics as «a science which studies human behavior as a relationship between ends and scarce means with alternative uses».

The judgment which the myth portrays within the context of the end - time is really taking place already in the stream of human history.

The Darwinian metaphor of evolution was used to express a faith in a Historical future, in either the coming end of History (Marx) or a more indefinite perfectibility in which our alienating technological progress would finally be ennobled by a corresponding moral progress (say, John Stuart Mill or Walt Whitman) that would be the source of the elusive human happiness promised by modern liberation.

The fall of man is no longer taken as an event at the beginning of human history, nor is the «end of history» a literal conception of a point of time at which the world ceases to be.

There is no reason to think that all history is ending irrevocably for men because the human race quails before powers which it dare not trust itself to use, and before unanswered riddles it has come to despair of solving.

As the Berlin Wall fell, Francis Fukuyama proclaimed the end of history — «the universalization of Western liberal democracy as the final form of human government.»

As the OECD has pointed out, most of these people were lifted out of poverty by the globalization and expansion of trade since the end of the Second World War, the largest shift out of poverty in human history.

We humans are called to be involved in the use of imperfect means to realize less than perfect ends of justice which alone history offers.

The notion of the people, i.e.Minjung, and of small - scale movements and initiatives which represent them, is from the Christian point of view partly a socio - ecclesial vision in the sense of a theological appraisal of the church as social reality in the larger body politic, and partly eschatology in the sense of a vision of the ends worked out within, and ends which extend beyond, human history.

It is my view that all human beings come to the realm of human civility with ultimate assumptions about the purposes and ends that run through human history.

Here, perhaps more than at any point in human history, we encounter the prospect of man becoming the object and means of a science that has become its own end.

According to Darby, human history is divided up into seven ages, or «dispensations,» all leading up to the end of time.

Every act which overcomes the oppression of death in human lives is a sign of the end, a testimony of the unfolding purpose of history in the mind of God.

Whereas, Jesus himself foresaw and taught the imminent end of the world and of history by an abrupt incursion of God into the human scene.

Eschatology in this sense does not have to do with the last things in a temporal sense but with ultimacy — with finality, not at the end of time and history, but with what is most real and most vital at all times in human existence.

Here lies the hope of those who believe that the homogenization of the planet and its control by a few economic interests is a disastrous end to human history.

Yes, this messes a bit with our understanding of the inspiration of Scripture, but in the end (at least for me) it amplifies the grace of God for it shows that He was speaking His truth to lots of people at different times, not just to a select few Jews in a few hundred years of human history.

More than a decade after its end, the editors of the New York Times still can not bring themselves to speak simple truth about the evil of the most murderous movement in human history, or about those who devoted their lives and betrayed their country in serving that movement.

The Second Vatican Council began and ended in the aftermath of the Holocaust and the worst war in human history.

Abolition ends with Lewis's admonition to pause before relegating Natural Law to no more than another accident of human history in a wholly material universe.

In the face of this blind confidence in power, human history testifies over and again to the dangers of power — even when wielded for seemingly good ends.

At the end of the bloodiest era in human history, in which the very belief that was meant to be exterminated turned out to be far more durable than its enemies, martyrdom is more than ever a sign of contradiction.

We see the possibility that human history will come to its end neither in a brotherhood of man nor in universal death under the blows of natural or man - made catastrophe, but in the gangrenous corruption of a social life in which every promise, contract, treaty and «word of honor» is given and accepted in deception and distrust.

Diggs» 61 - yard reception — in which he leaped, caught the ball, avoided a would - be tackler, spun quickly, and tiptoed down the sideline to the end zone — will be remembered for the rest of human history.

Henry viara adue as managers or any with couching credentials would do because they are Arsenal they are connected with the supporters and players after all its history particularly if they won the league they would know what it takes the very way that Mr wenger is to Arsenal I know how i feel but at the very end these players are human beings you ought to give them the chance when you are attached to a player since the age of 17 it becomes difficult even when regarding to emotions i truly believe that Mr wenger is their spiritual Dad

The first definite account of strike action in human history however, dates back to the end of the 20th dynasty, under Pharaoh Ramses III in ancient Egypt, precisely November 14, 1152 BC.

By the end of the 20th century, «many countries, especially in the more developed regions, had already achieved population structures older than any ever seen in human history,» says a report, World Population Ageing: 1950 - 2050, from the Department of Economic and Social Affairs (DESA) of the United Nations.